After Gaza, the Israeli armed forces then moved on to Lebanon. They used the pretext of the kidnapping of a few soldiers, despite the fact that kidnappings and assassinations in the Arab and Palestinian territories, whether covert or otherwise, have always been one of the Israeli army’s specialities since the birth of the Israeli State! But it is the civilian population of Lebanon, of all religious persuasions, which is being massacred; and no voice of authority in the West, whether diplomatic, political or trade-unionist, has spoken out to demand that there be an unconditional cessation of the killings. Whilst the number of victims grows as each hour passes, there is just waffle and yet more waffle from the diplomatic money-grubbers.
After a month of fighting there are an estimated 900 Lebanese casualties. These are mainly civilians, along with a few Hezbollah fighters who used the civilians they claim to be protecting as a human shield. And that figure doesn’t include the wounded and the hundreds of thousands of refugees fleeing the bombings. There are 50 dead on the Israeli side, mainly soldiers: Israeli cities bombarded by Hezbollah have shown they have made better preparations to protect civilians.
The UNO puppet-show, with its mock soldiers, is already over there covering up the sound of exploding bombs and the cries of the wounded with its hypocritical sermons; sermons which serve as an alibi for the democratic farce, poisoning the minds of all who listen to them.
The United States announces that they have set out on a war against “international terrorism” in the Middle East personified in Gaza by Hamas, in Lebanon by Hezbollah and by who knows who in Iraq. In Gaza and Lebanon instead of applying force directly they are using Israel.
For over a century the Middle East has been a key strategic region both militarily and economically. Military control of the area means control of the Mediterranean and the routes into Asia. Economically it is important insofar as it represents the most energy rich zone on the entire planet. English imperialism (later to be replaced by American imperialism) had already understood this at the beginning of the 19th century. Later on, his Britannic majesty’s “international terrorist”, Lawrence of Arabia, would be used to undermine Arab unity: the creation of the State of Israel in 1948 would complete the carving up of the region. This was very unfortunate for the countries which make up the Middle East and the people who live there, constantly getting smashed to pieces by the imperialist countries! Iraq, Palestine and Lebanon have become the theatre of massacres, inter-religious wars and perpetual bombardment.
Iran is designated as the regional power which is menacing the historical ambitions of the great powers; and hiding behind Iran (although clearly operating in both camps) there is the battered Arab bourgeoisie. Iran has recently dared to defy “international opinion” by refusing to renounce its nuclear programme, and the UNO Security Council – a dislocated puppet which for decades now has fobbed us off with the same old rubbish about how it is ’a force for mediation’ – must now take on the role of supreme judge, and drag Iran before its farcical Court of Justice. But Iran, accused of being the main instigator of “terrorists” in Iraq, Palestine and Lebanon – “terrorists” who have the gall to rebel against the masters of the world – is assured of the “moral” support of Russia and China; who are always keen to tinker around with the balance of forces in the Middle East and shuffle the cards around a bit. Syria, which for decades has pulled the political strings in the Lebanon and provided Hezbollah with Iranian aid, has now been taken under Iran’s wing.
But us communists know that Iran wouldn’t have been so audacious unless it was assured of support from the likes of Russia, and China: the latter an unbridled dragon economy with a particularly voracious thirst for raw materials.
In its July 1st editorial, entitled ’State of Terror’, the “very conservative” Wall Street Journal openly called for intervention in Syria and Iran: «There will be no resolution in Lebanon or the Gaza strip until the governments of Syria and Iran understand that there is a price to be paid…»; and later on it states: «The White House has suggested that Syria and Iran is to blame for this week’s events, but stronger words and deeds than this are required»! Why then are Mr Bush and his “lets get tooled up and go in” cronies hesitating?
Lebanon, like many of the small States created by the victorious imperialist powers after the 1st World War, is an artificial State. It has no national history and was created by the great powers to prevent a concentration in the area of States which could become potential competitors. Under the auspices of its “great pal”, the French, Lebanon was born out of the dismemberment of the Ottoman Empire with the aim of preventing the formation of a greater Syria with extensive maritime access. It was named after Mount Lebanon, whose name in its turn was derived from the Arabic word laban meaning “white cheese” referring to the prominent mountain peaks dominating the country. When the new State was first created, Christians formed a majority and the idea was to place a Christian country in the midst of the Arab masses.
Later on a similar thing would happen when the Jewish State of Israel was formed. To inaugurate this phase the Palestinian masses are driven off their land by the Jewish “terrorists” and grouped together in refugee camps by the “friendly” Arab bourgeoisies. Here they would be regularly subjected to repression, massacres, and driven from one camp to the other by the Arab governments. From Jordan they would move to Lebanon, where they would gather in the South and around Beirut along with other proletariats in the region (Arab, Christian and Asiatic). The creation of a pseudo-Palestinian State in Gaza and the West Bank, split up into numerous Bantustans, hasn’t however brought an end to their ’eternal refugee’ status. The ill treatment meted out to them by the Israeli troops since 1948 has pushed them into the arms of groups like the PLO, Hamas and finally Hezbollah. The latter organisation, assisted by mercenaries despatched from Iran, was formed in 1982 following the horrible massacres which were perpetrated against unarmed proletarians in the Lebanese Sabra and Chatila camps; after their so-called PLO “defenders” had abandoned them to their fate.
Lebanon is a bastion in the Mediterranean and situated where the Iraqi and Saudi Arabian oil pipelines terminate, the former in Tripoli, the latter in Saida. Also, just before this year’s G8 summit, the USA inaugurated the new pipeline running from the Caspian Sea to the Mediterranean, via Turkey. After Iraq, after Palestine, now the great imperialist powers need to see what Lebanon can ’bring to the negotiating table’, and, using civil war and systematic destruction of the infrastructure and the civilian population, negotiate with them and the various regional powers (Iran, Syria) on the basis of the relations of force which on the ground each big imperialism and minor power can deploy (control of a city, a mountain, a port, an oil refinery, a “spectacular” massacre of civilians scandalous according to the criteria if the mediators, etc). If the United States appears as the main instigator of this apparent chaos, operating through its Israeli henchman, all the other imperialist powers present in the region are also intriguing by infiltrating their secret services, deploying their diplomats and non-governmental organisations, and making “donations” of goods or money to this or that side, clan or gang… just like in Algeria, in Afghanistan and in other countries which are the unfortunate objects of the insatiable appetite of the great imperialist powers. They are all there: the United States, Russia and China, and Europe of course – a force more apparent than real – and then there is Japan, and all the other small, ambitious countries which like to pose as prudent diplomats in order not to upset any of the big boys.
The USA controls Egypt and Saudi Arabia which both possess American bases and are equipped with an enormous military arsenal provided by Germany, France and Great Britain. Clearly they are Israel’s masters, a country which they literally allow “to survive” in both a financial and material sense and which they regularly provide with heavy military equipment. Israel is a mercenary State (with therefore no need for American bases within its borders) on which weighs the grim duty of being the executioner of the disinherited Arab masses.
But with the adversaries hiding behind their murderous puppet armies, and the designated enemy just the murderous puppet armies of the other side, what a phoney war this is. As communists we know that the real target of the USA, Israel and the other world bourgeoisies (including the Arab ones, along with the organisations like Hamas and Hezbollah, who kill more civilians than soldiers) is the oppressed masses of the whole of the Middle East; the Palestinians, Lebanese, Iraqi, and so on; they are the real enemy and represent the real peril for the bourgeoisie and imperialism. Sheer desperation has pushed the peoples and proletarians of the Middle East into the arms of extremists such as Hamas, Hezbollah, (and before them, the PLO) all of whom represent the bourgeoisie and all of whom are prepared to betray their followers at the drop of a hat, as clearly evidenced by the succession of horrible massacres of Middle Eastern proletarians which have occurred over recent decades. It doesn’t surprise us that in his recent speech the Israeli prime-minister, Ehud Olmert, congratulated the Arab countries for supporting Israel’s attack on the Lebanon. In particular he was thankful “for the unprecedented international support and the help of the Arab countries who, for the first time in a situation of military confrontation between us and an Arab country, have taken up a position against an Arab organisation”! He referred to Saudi Arabia, Egypt and Jordan, but there are plenty of other governments and Arab organisations which could have gone on the list.
And until the drug addicted proletariat in the Western metropolises rediscovers its party and the path of class revolution; until it imposes its will on the bourgeoisie, these massacres and these nameless wars will continue.
As we have stated before in our press, we are currently still in the preparatory phase for a Third World War, and with war and peace alternating at an ever greater pace, it is a phase when each State will be forced to choose between one of the camps. This is what we wrote in 1981: «The Middle East peace plans prepare the way for the war alignments. The so-called peace plans of one or the other of the imperialist camps are nothing other than expedients by which one or the other seeks to seeks to improve their position ready for a future war which they know to be both inevitable and imminent».
The 17,000 employees of the Teheran bus companies, un-distracted by the famous “blasphemous cartoon” controversy, have been fighting an extremely difficult battle against their employers and the State for two months now. These workers are employees of the public transport company, the Teheran and District Bus Company (Sherkat e Vahed) which operates in the capital and surrounding area. In a country where the threshold of poverty is officially set by the government at 270 euros, most of these workers get a wage of around 200 euros and only about 15% of them 270 euros.
1978 was the year in which the poverty-stricken Iranian masses (the disinherited mostazafin) rose up in revolt, the Shah was expelled and the Islamic Republic was installed with the ensuing ferocious repression of the proletarian movement. The Iranian population has doubled since then, and now stands at 69.8 million inhabitants, more than half of whom are under 17 years old and 70% under 35. This youthfulness of this proletariat constitutes a strongly revolutionary factor.
After the terrible war with Iraq ended in 1988, at a cost of more than a million dead, the flight to the cities from the countryside was massively accelerated. Masses of huge barrack-like dwellings shot up everywhere to house the immigrants from the provinces. Teheran became a huge conglomeration of 12 million inhabitants.
In short, the typically capitalist process of proletarianisation and abandonment of the land, almost completed in the West, is still underway in the rest of the world. It has been calculated that in 2005 the world’s urban population overtook the rural population. According to one UNO estimate 175,000 people migrate to the cities every day. Fifty years ago there were only 86 cities with more than a million inhabitants, now there are more than 400.
On the basis of these simple statistics, who are the ones really ignoring the lessons of history, they who predict a social explosion in the metropolitan centres of profit and revenue, and the necessity for an entirely new form of distribution of the population in a post-mercantile age, with a truly global plan, or the ones who, in this massively expanding world slum, blather on about development and democracy?
Over the last few years the working class in Iran has suffered a severe attack on its working and living conditions. According to official figures the level of unemployment has risen to 20% of the working population and now stands at 16 million, with a million more young people entering the labour market every year.
Youth unemployment is linked to another statistic which speaks volumes about the benefits supposedly bestowed on the masses by Islamic moral rigour: tragically, Iran has one of the highest rates of heroin addiction in the world; currently 1.2 million according to the official figures – which undoubtedly aim to minimise the extent of this plague.
As to job security, in Iran, same as in the West, “flexibility” is the order of the day. Permanent contracts are being substituted for short-term posts of a few months duration. World of Islam, or just plain world of capitalism? One of the methods most frequently used by the bosses to step up their exploitation of the Iranian working class is delaying the payment of wages. More than a million workers on the minimum wage (270 euros) are kept waiting for their pay for periods of between three and six months; and some up to two years. Even unemployment benefits and pensions are paid in arrears.
Although the legal minimum working age in Iran is fifteen years old, it is nevertheless estimated that around 380,000 children between 10 and 14 years old are employed in permanent work, and another 370,000 in seasonal work. In 2002-3 the government introduced a law which exempted businesses with less than 10 employees from the 1990 Labour Code. This has allowed children to be exploited even more.
The Iranian bourgeois regime regiment the workers by means of the Khane-ye Kargar (House of Workers) system. This is a kind of State trade-union which in every firm with more than 35 employees is headed by a Shora-ye Eslami (Islamic Council of Labour). These organisations were created following the violent repression of the labour movement in 1984. Although officially set up to look after the workers’ interests their real function is that of an out-and-out factory police force.
In 2003 an amendment to the 1990 Labour Code allowed trade-unions independent of the State to be formed without the permission of the authorities. Excluded from this provision however are the “strategic” businesses, such as Khodro, the Middle East’s main car manufacturing firm which employs 34,000 workers, and the petrochemical sector. In the sectors where workers do have the right to organise, any rights on paper are negated in practice, and those workers who do try to organise are subjected to various forms of repression, most commonly dismissal.
Strikes are illegal, but workers can, again in theory, take action in the workplace by means of Go Slows, Work to Rules and so on. In the public sector, however, every kind of strike is strictly prohibited.
Naturally, faced with these worsening conditions, the workers haven’t taken it lying down. Strikes, pickets and demonstrations are occurring virtually every day. We will comment on some of the more significant examples. In January 2004 the police shot into a crowd of 1,500 strikers at the Khatoonabad copper mines, killing four and wounding several others. In March and June of the same year, 200,000 teachers, a third of the total, were led out on strike by an independent union, whose president, Mahmoud Beheshti Langarudi, spokesman for Ali-Asghar Zati, and other members from the Mazandaran province, were arrested in retaliation. In October, a strike which started in the Textile Company of Kurdistan factory in the industrial city of Sanandaj, spread rapidly to other textile factories in the city (Shaho and Shinbaf), and was successful in obtaining back-pay. In December-January, another 16 day strike in the same factory led to the formation of a Workers’ struggle committee, which was immediately met with threats, sackings and arrests. In 2005, in reaction to the new minimum wage, set by the Government at 270 euros, thousands of workers from various cities (Tehran, Karaj, Demavand, Kermanshah, Abadan, Isfehan, Kashan, Sandandaj) and particular factories and workplaces (Filiver of Teheran, Khodro, Manshah petrochemicals, naval shipyards at Sadra di Behshahr) signed a petition for it to be raised to 460 euros. On May 1st of last year, for the first time in many factories workers imposed stoppages lasting several hours and demonstrations took place in several cities under the auspices of a “Committee for the formation of free trade-unions”. In November, following a two month long strike, the workers of the Textile Company of Kurdistan in Sanandaj obtained back-pay and the reinstatement of 36 sacked workers.
Since 2003 the tramdrivers and workers at the Teheran and District Bus Company have been organising themselves within a new independent trade-union called the Trade Union of the Workers of the Teheran and District Bus Company (Sherkat-e Vahed, Sandikaye kargarane sherkate vahed). It has been formed on a truly class basis and currently has around 5,000 members. Despite this being the organisation which genuinely represents and defends the Teheran tramdrivers’ interests, neither the company nor the civic authorities have afforded it recognition. This union had been founded earlier, back in 1968, but was then banned in the early eighties by the new Islamic regime which imposed its Khane-ye Kargar and Shora-ye Eslami.
For more than a year now the workers organised within the Sherkat-e Vahed have been fighting for a series of demands, such as higher wages, parity with other public sector workers, payment of back-pay, reduction of workload, introduction of collective bargaining and elimination of Shora-ye Eslami from the company. To these demands others have been added in the course of the struggle following the repressive measures taken by the Company and the civic authorities. These have mainly involved calls for the reinstatement of sacked workers with full back-pay for the time they were unemployed, and the release and reinstatement of comrades who had been arrested, also with full back-pay.
In March 2005, workers in four of the ten transport districts in the capital went out on strike demanding a 14% wage increase. The stoppage was only for a few hours but it achieved its objective and the rise was granted. Between March and June the company reacted by sacking 17 members of the union.
Two months after the strike, on Monday May 9th, 300 men belonging to the House of Workers, the Islamic Council of the Sherkat-e Vahed, to Basij, a paramilitary group formed by the government, and some company security men (Herasat) arrived in 12 lorries outside the union headquarters. They would then go on to attack and disrupt a meeting which was going on inside, beating up ten or so of the union militants; including the future leader, Mansoor Osanlou, who had been sacked two months before for his union activities. And all this under the watchful eyes of the State security forces. The most determined elements amongst this bunch of thugs were a group of 40 or 50 or so people led by well-known supporters of the regime, amongst them provincial deputies from the House of Workers, from the Supreme Council for the Co-ordination of the Islamic Councils, from the Executive Council of the provincial Headquarters of the Islamic Councils, from the East Teheran House of Workers, members of the Islamic Council of the Sherkat-e Vahed, and from the company’s security forces.
Barely a month afterwards, some of these gentlemen, namely Hassan Sadeghi, Ahmadi Panjaki and Mohammed Hamze’I, would take themselves off to the Geneva to represent the Iranian workers at the 93rd session of the Council of the International Labour Office! The fact that this corrupt bandwagon, now part of the UNO, still accepts them as representatives of the Iranian workers tells us a lot about its true function as a bosses yellow union International.
In September and October 2002 a group of members of the ILO’s Freedom of Association Section visited Iran. Appropriately enough the report it drafted was despatched to the Iranian authorities! And it is notable that this report wasn’t translated into any other foreign language – rather as though the condition of Iranian workers was solely a matter for themselves, or rather for their exploiters. Clearly this organisation’s specific aim is to prevent international solidarity between workers.
A few excerpts from this report were nevertheless published in the Iranian newspapers, and some trade-union militants got it translated into English. From this we can gather that the heavy repression of the Iranian workers was denounced, in a vague kind of way, and that the formation of “new independent unions” was greeted positively. In fact these new unions aren’t independent at all, but are linked by a thousand ties to the government and the Iranian State. We refer to the Iranian Journalists’ Association and the Iranian Lorry-drivers Association. In fact the former organisation stipulates in its statutes that only those belonging to one of the country’s official religions can join. Three out of five of its executive committee members also belong to the Majles, the Islamic parliament, and four of them are members and leaders of the Islamic Cooperation front, which holds the majority in the Majles as well as a dominant role in the State structure. This is hardly surprising really considering the social role of journalists who work for the bourgeois press.
But what really reveals the anti-worker nature of these organisations is the way they have complied with the ILO and refused to challenge the blatant falsehoods being perpetuated by this organisation. And it is the same with the Lorry-drivers Association, with many of the leaders holding positions in the government and the institutional parties.
But let us return to the Tehran tramdrivers.
On June 3, 2005, a general assembly of the Sherkat-e Vahed workers and tram-drivers was held to adopts statutes and elect a leadership. Despite road blocks and intimidation from the combined ranks of the State and company security forces and members of Khane-ye Kargar (House of Workers) 8,000 workers participated in the assembly. By the end of July the number of members of the union sacked had reached seventy.
On September 7, the drivers staged a protest over the non-payment of wages. This consisted of leaving vehicle lights on during the daytime shift. In response to this token demonstration 7 trade union leaders were arrested for “public order offences” and later released on bail. On October 17, drivers organised a “ “ticket strike,” refusing to sell or check them. It was demanded that a previous agreement, concerning reduction of workload, wage parity with other government employees and reinstatement of sacked workmates, be adhered to.
Not only was the agreement not adhered to but on December 22 fourteen more trade-unionists were arrested, including the union’s leader, Mansoor Ossanlou. In retaliation on Saturday 25th December, 3,000 workers in six out of the ten districts followed the union’s call for strike action, and 40 were arrested. The drivers and their families responded to these latest arrests by setting up a permanent camp outside the Evin maximum security prison, famed for the torture and assassinations carried out within its walls.
The strike carried over to the next day.
During the night, 4,000 workers assembled at the District 6 depot, a notoriously militant district. Following the arrival of the mayor of Tehran and his personal assurance that he would release the prisoners and meet the workers’ other demands, the drivers and other workers resumed work at 5am. On Monday the 27th a small procession of workers and relatives of the prisoners set out from the prison and headed toward the Revolutionary Court of Tehran, calling for the release of the detainees. During the night, 11 out of the 18 prisoners were released, leaving behind 7 union militants, all of whom were members of the executive committee. Meanwhile the bank accounts of several union activists were frozen and their wages stopped.
On December 31st some of the union leaders went to meet with the mayor. The latter would give no assurances about the Ossanlou’s release but promised to reply within fifteen days to the workers’ other demands, i.e., introduction of collective bargaining, recognition of the union, wages increases and the dissolution of the company’s Shora-ye Eslami (Islamic Council). Meanwhile, the seven trade union militants accused of public order offences were summoned to appear before the Court of Justice on the following day.
Messages of solidarity with the Tehran drivers and workers were arriving from the main factories in Iran: from the petrochemical workers in Khuzestan (in oil rich South-western Iran bordering Basra in Iraq), from the Shaho Textile Company workers, from the Kermanshah Metalworkers Union, from the Khodro workers, from the Kurdistan Textile Company workers and from the Committee for the formation of a free union of copper miners.
On January 1st, 150 workers demonstrated in support of Ossanlou’s release outside the Revolutionary Court. The following day at least 5,000 members of the union assembled in the Azadi stadium in the North west of the city. Once again the mayor appeared to meet with the workers. And the day after that the union resumed the “lights on during the day” protest and called for another strike on January 28th.
At this point the struggle become more intense: Mansoor Ossanlou was still in prison and the mayor’s promises were clearly revealed as a strategy to gain more time. The “first citizen” – who as part of the anti-worker forces had been playing the role of “the moderate,” engaging in discussions with the workers and attending their meetings – was now faced with stubbornness on the workers’ part and a union which, instead of hinting it might stop the protests, was announcing new strikes. The mayor’s unsuccessful strategy was abandoned; the mask was cast aside and he would denounce the union as an illegal organisation and vow to prevent the strike.
The level of repression is increased. On Saturday the 7th, the drivers stage another protest, driving around the city with their headlights on again and with a portrait of Ossanlou attached to every bus, with a caption calling for his release. Some also put up posters advocating the formation of a free trade union. The protest is successful and drivers from all of Tehran’s ten transport districts, in particular from districts 4, 5 and 9, take part. In District 5 the government calls out the yegan ha-ye vizhe, a special force created in July 2002 to combat “anti-islamic behaviour” and “social corruption” amongst youth. Various skuffles break out when members of the state security forces and the Herasat (company security) stop the buses and attempt to remove the Ossanlou posters. Five drivers are arrested and then released shortly afterwards.
The next two weeks are relatively quiet as preparations are made for the strike on January 28th. On the evening of the 24th union militants distribute a leaflet about the strike and what had prompted it. On the 25th, six trade-unionists are summoned to the Court of Justice to appear the following day. One is placed under arrest whilst distributing the leaflets. The six trade-unionists, having turned up at court accompanied with two workmates, are then interrogated until nightfall and then, along with their two workmates, arrested. Practically the entire union leadership is in jail. Other workers, also summoned to court, see which way the wind is blowing and refuse to appear.
In the meantime, during an interview on Iranian television, the mayor defines the union as “illegal” and the State radio describes the workers as “counter-revolutionaries” and “saboteurs”. Rumours start to circulate about the Government deploying 10,000 Baseej to break the strike. On the night of the 27th, hundreds of members of the security forces enter the homes of the trade-unionists, who are beaten up and carted off to prison where the beatings continue. The company directors, members of the Shora-ye Eslami and the forces of order work together to identify and arrest workers. In some cases family members are also subjected to police brutality. During the raid on the house of one of the union leaders, Yaghub Salimi, the riot squad forcibly arrest his wife and five children, including a two and twelve year old.
On the Sunday morning the strike nevertheless goes ahead in all ten districts. In each area there are around six to seven hundred drivers working, the workers on the picket lines are confronted by over a thousand agents who force them back on to the buses with insults, menaces and baton charges. Those who refuse are arrested. In those depots where the workers are powerful enough to react the police resort to tear gas and threaten to open fire on the demonstrators. Company and Government call in the army, and mercenaries of the Baseej militia, to replace the striking drivers. The fact that by this time around a hundred had already been arrested shows the high level of commitment to this strike, which in fact continues in some districts.
By evening 1,300 workers had been arrested and most of them taken off to the Evin prison. The Company declares it is going to sack them all and freeze the payment of their wages with immediate effect. Arrests continue for the rest of the day and the following night. Bit by bit, the prisoners are then released, until by the end of February, the last we heard, six militants remain, all from the union leadership and including Mansoor Ossanlou. An unspecified number of workers is prevented from returning to work, and on February 22nd, 150 of them organise a demonstration outside the Ministry of labour demanding reinstatement.
We have described the course of this struggle not in order to register our surprise at the “anti-democratic” way in which the workers have been treated, nor to denounce the methods of the Iranian regime in particular, but to pay tribute to a bravely fought workers’ struggle, and to see what lessons can be derived from it. Despite the rubbishy journalism over here having us believe that Iran is a country immersed in mediaeval obscurantism, in fact it is a modern country with a highly developed bourgeoisie, and that is the social context within which the Iranian proletariat is conducting their battle.
Our response to the repressive action taken by the Iranian State and employers is not to condemn it as an affront to Democracy, or to portray it as a “violation of human rights” (a purely metaphysical concept) but rather to warn the workers of all countries that they need to prepare themselves for a similar level of conflict. This struggle isn’t a hangover from the past but rather a foretaste of what is to come, throughout the entire capitalist world. The repression meted out to the tram-drivers in Italy recently is a small indicator of what the working class in the west can expect in the future. To those who can let go of their democratic and pacifist prejudices it is clear that the class struggle, even when restricted to fighting purely for basic “economic” demands, will be made illegal and will eventually come into conflict with the state apparatus, both in its democratic, and its antidemocratic, guises.
The bourgeoisie’s demand for greater ‘flexibility’ in the rules governing individual and collective dismissals has been becoming ever more insistent during the latest economic crisis. Whilst the Anglo-Saxon world – the USA and Great Britain – has taken the leading role in this respect, the bosses in Europe are going down the same road. The Treu Law in Italy, which was voted in by ’left-wingers’ in 1997, and especially the Biagi Law in 2003, have introduced an arsenal of employment contracts ranging in duration from just a few days to a few years, and they can be instantly revoked at a moment’s notice. This is the French Bourgeoisie’s take on things: ‘France is getting left behind! You must accept short-term contracts for the good of international capital! You must work more for a lower wage for your ’right to work’, but without any right to maintain it! Let us simplify labour law, and above all the laws which protect the worker! ’Liberalism’ is the future of humanity!’
Let us take a look at the situation in France.
Since the end of the seventies, the labour market has undergone profound changes. In 1975 over 6 million people were working in the industrial sector. In 1986, after ’restructuring’ had taken place in the steel, car and textile industries, this figure dropped to 5 million and by the end of 2005 it was 4 million. There has been a massive increase in the number of women workers. Whilst the number of men in work hasn’t changed (14 million between 1980 and 2005) the figure for women has gone up from 9.6 to 12.3 million, with the newly employed having to adapt to jobs and working conditions which are more insecure. And finally, the third big change, there has been an exponential growth in the tertiary sector, from 9.5 million posts in 1975 to 16.8 million in 2003, with flexitime in the I.T., telephone services and volume retailing sectors and so on becoming the norm.
The level of unemployment continues to rise. It has gone up five-fold from the end of the seventies, from 2% of the working population in 1970 to 9.5% of it in 2006. The official figure is 2.4 million unemployed whilst the real figure, taking into account all types of unemployment, including those ’between jobs’ and those not registered unemployed, is about 4.5 to 5 million, that is up to around 17 to 19%. According to official statistics youth unemployment stands at 23% (a bit lower than Italy, which has the highest rate of youth unemployment in Europe).
For two years, same as in Italy and Germany, the French economy has been in recession. In 2005 there were 2.5 million ’Smicards’ (workers on the minimum wage of 1,000 euro) which is the highest figure for 20 years, i.e.,16.8 % of the workforce, (not including agricultural and part-time workers).
We are not going to list here all the measures taken by the French bourgeoisie as it seeks to come up with a legal framework for short-term working. In France, as elsewhere, the legal machinery is extremely complicated and often incomprehensible to the worker. The fact is that the labour legislation is slowly, but inexorably, being emptied of content: not in terms of the intricacy of the laws, certainly, but rather in terms of the effectiveness of the protection it offers to workers. Such is the situation after decades of complicit silence by the major trade unions, who have participated in each and every government manoeuvre. The mass media would have us believe that the labour legislation in France favours the workers far more than in other countries, and that the workers must therefore make concessions. They tell us that in order to fight international competition we need to help the bosses by accepting reduced wages, cut backs in social security costs and allowing less secure employment contracts so as to ease up the ’taking on’ and ’letting go’ of manpower. As though the more than 6 million hiringsand firings a year in France weren’t already enough!
Let us turn to what is happening now. What lies behind the current movement?
Whether of a right or left complexion the State, since 1974, has favoured hiring young people in compliance with the contrat emploi-solidarité, in which the providers of work are exempted from social security costs and the State pays a portion of the salaries. The last contract of this type back in 2002 was called the New Youth Contract. But lack of job security nevertheless continued apace. According to official studies the average time a young worker can expect to wait before getting full-time work is between 8 and 11 years.
But the bourgeoisie has set its sights even higher: it aspires to individual contracts for all workers, whatever their age! The Contrat à Durée Detérminée, the CDD, and the Contrat à Durée Indetérminée, the CDI, which provided the legal framework for fixed term and open-ended permanent contracts, have expired!
And so new designations appeared. The New Employment Contract, the CNE, was passed in August 2005… when everyone was on holiday! Meanwhile in France the voting in the European elections indicated a widespread rejection of the so-called liberal political economy, which has been invoked by both right and left ‘in the name of a Greater Europe’; and, incidentally, another reason why the propaganda in support of the CNE has fallen on deaf ears. A small demonstration against the CNE and against the rise in the cost of living took place in October. The new type of open-ended contract applied to businesses with less than 20 employees for workers of all ages, a contract which could be broken for no reason within the first two years. The Government said it wanted to encourage employment by introducing ’greater flexibility’ into the regulations protecting the worker against instant dismissal, making the costs of ’golden handshakes’ for workers who are ’let go’ less per business than under the CDI, and so on and so forth. The CNE, as opposed to previous subsidised contracts which cost between 5,000 to 50,000 euros per worker, costs the State nothing. As expected this CNE doesn’t encourage new applicants for jobs, rather it makes it much easier to sack those already in work according to the fluctuating requirements of the business, and without any need for further justification.
But there are still a few additional steps the Government and employers have to make before they can impose the individual contract (i.e., total insecurity) on workers. Thus prime minister Villepin’s government is simply continuing the work of previous governments. The unions, including the CFDT, faithful friend of every government and every ’reform’, has been excluded from the consultations.
A report by French economists aiming to sum up the first six months of the CNE has pointed to its ’instability’ in terms of providing new jobs (!) and proposed that in order to be more effective it needs to be extended to all businesses, of whatever size. The State has adopted this proposal, but only applied it to under 26 years old. It is called the First Employment Contract (CPE), and it is described as an ’equal opportunities contract’ (seeing that young workers have ’less opportunity’)! Poor proletarian ’young people’, the things you have to put up with!
And now we come to this February.
A certain malaise spreads through the lower classes and begins to be expressed in the typical objectives, and typical ways of achieving them, of the different strata: the proletariat, petty bourgeois, and lumpen proletariat. Young workers, currently unemployed or under-employed because of the crisis, have been betrayed and left to their own devices by the regime’s trade union organisations, which neither defend them, organise them, nor mobilise them. Those emanating from the families of the petty bourgeoisie and worker’s aristocracy find themselves ’parked’ in the colleges and universities. And it is these young workers and these ’students’ who are currently protesting against the new law on the CPE.
The university students take to the streets. The main unions and ’left-wing’ parties finally wake up: they denounce the ’institutionalisation’ of insecurity at work (even if the process has been going on for years and they have actively contributed to it). Demonstrations take place with a growing number of participants. To begin with it is young people abandoning their schools and colleges, then the workers. The Government doesn’t budge.
Monday, February 7th: 400,000 demonstrate throughout France (218,000 according to police figures). Thursday February 23rd: millions of young people demonstrate against the CPE in Paris, Rennes, and Toulouse as the bill goes before the Senate. Tuesday March 7th: the unions (CGT, CFDT, FO, SUD, FSU-teachers), the UNEF student organisation, and various political parties headed by the Social Party all demonstrate in support of the workers, university, college and secondary school students. 20 out of 84 universities are blockaded for several weeks. ’Public opinion’, the press informs us, is hostile to the CPE! According to the CGT there are a million demonstrators (396, 000 according to the police), including 125,000 students in 160 towns and cities across France and 200,000 in Paris. However there is little participation from the transport sector.
The Government remains indifferent: on March 8th the law would be put to Parliament for the final vote. Saturday, March 11th: the Sorbonne, by now occupied for three days, is evacuated by the police. More and more rectors take a stand against the CPE.
The unions reconvene on March 9th in the headquarters of the CFDT, which has assumed leadership of the strike. The organisations taking part include the CGL, FO, CFTC, CFE-CGC, FSU, UNSA, Solidaires, Unef, student confederations, and UNL and FIDL for the secondary school students. A day of demonstrations is set for Thursday March 16th and Saturday 18th (with the workers’ unions insisting that it is ‘better’ to demonstrate on a Saturday than a weekday). According to the organisers, 500,000 people attend the Thursday demonstration. There are violent confrontations with the police and fights break out amongst the demonstrators themselves. Whilst the extremist ‘wreckers’ target the police, the lumpen proletariat of the ‘banlieues’, mainly young immigrants, also target the police but mainly the demonstrators. The Saturday demonstration is attended by 1,500,000 people (500,000 according to the police) 100,000 of them in Paris marching behind the union leaders and the Socialist Party. There are further confrontations with the police and a militant in the SUD trade union is badly wounded and at the time of writing is still in a coma.
Villepin still won’t budge. The unions refuse to take part in any negotiations until the law is withdrawn and threaten to call a general strike. The inter-union organisation which had been created calls for ‘a multi-sector day of action, with stoppages, strikes and demonstrations’ on March 28th. It carefully avoids uttering those terrible words General Strike after it had been rejected… by the CFDT!
Still the Government refuses to back down. Nevertheless on March 20th Villepin receives a deputation of employers’ representatives who press for changes to a couple of the more ’prickly’ paragraphs of the new law: reasons for dismissals should be given, and the CPE should only be for one year. In fact the CPE only affects small businesses whilst the main problem for the property owning classes is rationalising labour law as whole, which it considers far too complicated, and much more favourable to the workers in France than it is in other countries.
Thursday March 23rd: 450,000 demonstrators take to the streets (police figures: 220,000). There are violent incidents involving the ‘youth of the banlieues’ who fight with both police and demonstrators. Villepin, and the unions, are afraid the struggle will become too radicalised and that they will be sidelined by the demonstration on March 28th. On March 24ththere is a farcical meeting in Matignon between some of the union organisations (CGT, CFDT, FO, CFTC, CFE-CGC) which had previously ruled out negotiations until the law was annulled, and Villepin, who also met student representatives on the following day. But Villepin refuses to back down, not even on the point of the reform’s proposal to give employers the right to sack workers for no reason.
On the eve of the big day, stewards appointed by the union and student organisations to police the demonstration meet with Sarkosy, the French Home Office minister, to outline a strategy to prevent young people being attacked during the march by the ‘wreckers’: plain clothes police officers would be welcome… The main concern is to do with possible congestion. What the bourgeoisie and the official unions fear is not the anger of the ‘wreckers’ from the ‘banlieues’, which an efficient police operation could easily control, but the workers’ anger! All the unions would do was put up a feeble protest against demonstrations being hemmed in by walls of corrugated iron! But aren’t they, when it comes down to it, jailers in a certain sense?
On Tuesday March 28th, according to the organisers, 3 million demonstrators take to the streets; that’s more even than during the December 1995 strike against the Juppé plan and the March 2003 demonstration against pension reforms. ’High spirits’, are kept severely dampened by the official stewards appointed by the unions and above all by the police. It is obvious that the workers are exasperated by a social situation in which increasing insecurity takes on more and more the aspect of poverty, pure and simple.
On the day after the demo, the parliamentary deputies of the prime minister’s party, the UMP, distance themselves from him. Villepin nevertheless presses on and calls for the law to be immediately put on the statute books. The inter-union confederation doesn’t know which way to turn. Who will change the great man’s mind! Enter Chirac, that unequivocal supporter of Law and Order!
The social struggle continues. It is not only the young workers being betrayed by means of various attacks but the whole of the working class. And the working class will only be able to defend itself effectively when it is organised as a class; both in trade unions which are worthy of the name, organised across trade categories and encompassing the different generations of workers, and, in order to maintain a clear sense of class identity and consciousness of the class’s ultimate goals, within the International Communist Party!
At 9 O’clock in the morning on July 11, our Fortunato was run over by a lorry at the crossroads near his house, and suffered fatal injuries. This is the dedication to him we read at his funeral in the presence of his family, party comrades and workmates. We wish to take this opportunity to reiterate our thanks to them all for being there and for their kind condolences.
Sadly we find ourselves here today to return our dear Fortunato back to the Earth he loved so much. Thirty years ago we were here to bury his older brother, Angelo, who also died under tragic circumstances, and twenty years ago we were here to say goodbye to comrade Silvio, who also left us far too prematurely.
Fortunato, as well as being a family man and a worker, was also a communist, which is why we are here today, party comrades for his entire life, to talk about him. He who has left us to mourn his passing.
To remember him we need not resort to the words of priests, or don strange attire. Communism, celebrating when there is reason to celebrate, and mourning when there is reason to mourn, has no need of such things because its has its own wise words, its own way of explaining man’s relation to his own kind, and to the world. Words, which for good or for ill, are comprehensive and, in a certain sense, definitive. Communism has its own response to this time honoured question; moreover one which isn’t just abstract and ideal because it ultimately converges in the practical question: so what should we do now? And here today, what should we think and what should we do now that Fortunato is no longer with us?
It is rather the present society of capital and the market which is lost for words, apart from hypocritical, useless nonsense, repeated ad infinitum. It is capitalist society which has nothing to tell us about mankind, about its past and future, because it has no future and nothing more to say.
Fortunato’s entire life was a reply to this question, an illustration of the stature and worth which a man of our social class can, and therefore should be able to, attain. Drawing on his long experience as a worker and on the secular tradition of communism, Fortunato, intelligent and always considerate to others, almost always knew the right thing to say and to do.
He came of peasant stock, and thus, when at great sacrifice to his family, Angelo went off to Pisa university, it devolved on Fortunato, the youngest, to go out to work: an agreed division of labour, and future, which did not signify a priority nor a lack of love and respect for them both.
His working life started in the naval dockyards and he soon became a skilled worker. He was passionate about his work, and soon there was little about the dockyards he didn’t know. At a certain point he also wanted us party comrades to know more about what he did, and he asked us to attend the launch of one of the ships he’d worked on, to appreciate its size and grace, to witness how proudly it stood with its prow aloft, and how neatly it entered the water. Then, standing on the framework of another ship still on its stanchion, he told us about the various phases of construction, drawing our attention also to the deficiencies in the dockyard’s safety equipment, particularly as regards the removal of welding fumes.
A few years later Fortunato would become seriously ill with a throat infection caused by those same fumes, an illness he faced with great determination and courage. Because he didn’t want to jump any queue we recall he only applied for an operation in his local hospital, and only at our insistence did he come to Florence to receive treatment.
But welding wasn’t the only thing Fortunato knew about. In his working life he had done a bit of everything, from growing flowers to fishing, and he always took an interest in what he was doing.. Later, when the shipyard was in crisis, he devoted himself to organising the cooperative which was formed and demonstrated his impressive organisational skills, good judgement and capacity to understand the needs of those he worked with. If a cooperative, on its own, and immersed in this mercantile society as it is, certainly isn’t communism, Fortunato’s commitment, and generous lack of self-interest, allowed us to catch a glimpse of how work might be carried out in a communist society; a society in which, put simply, each will give according to his ability and receive according to his need.
In politics, the young Fortunato had two masters; on the one side the shipyard and the daily requirements of the trade-union struggle, on the other, the teachings of his older brother who, as a student at Pisa, had been able to make contact with the party, which he had then immediately joined.
This was a time of great workers’ struggles whose momentum would overwhelm all threats and intimidation from the bosses, every murderous attack by their police on the factory and farm workers, and even the cordon sanitaire of the official trades unions, whose leaders had already gone over to the other side. Significant wage increases across all grades and categories, a general rejection of overtime were the demands that arose spontaneously from the workers, and the call would go up for a general strike of all categories to obtain those objectives.
Fortunato threw himself into the workers’ struggle in an instinctive way, and, incidentally, so would the majority of the young workers around him who couldn’t fail to be influenced by him. He would listen, talk to his workmates, take an active part in the meetings and then report back to Angelo. Angelo would let Florence know what was going on, who would draw up and duplicate a report, a pile of which would be sent back with the Lazzians. Forunato would then distribute them the next day at the dockyard gates, at crack of dawn, in time for the appearance of the first shift. And, as far as it is possible to do so in this society, the workers would win that battle, defeating the bosses and the State, and dragging a reluctant trade union behind them.
These memories are like a thread linking struggles of long ago to the difficulties and requirements of the present day struggle of workers and communists.
Those meetings and assemblies which Fortunato attended, in the dockyards and at the Viareggio Chamber of Labour, were heated ones indeed, and even when they refused to pass him the microphone, his powerful voice meant he still made himself heard. He was respected by everyone, his enemies as well, even though he never failed to call liars and traitors by their right name; they who hide behind the red flag only in order to betray the workers and take them, and their organisations, down the road to defeat and dispersal; they who call on the workers to make sacrifices, for the good of the workers, in the same way they persist in supporting criminal wars and murders, in the name of world peace.
When there came a partial decline in workers’ struggle, Fortunato, with his projects and sensible words, would manage to prevent some young comrades, moved by desperation and petty bourgeois impatience, from taking the terrorist road, a real dead end if ever there was one.
Fortunato was never behind the mass of the workers when they were wrong. This is because it isn’t the communist way to engage in cheap politics by gaining the merely contingent consensus of the majority. Fraternally he would point out to his workmates the trap they were being led into, and denounce those who were setting the trap.
The most recent, and maybe the worst, of these traps was when the unions proposed, and unfortunately managed to get approved at the meetings, different treatment for internal workers and those employed by external firms and for old and new employees. At the meetings, and writing in the party press, Fortunato, in his robust but precise language and mellifluous tones, declared that to accept these proposals would be disastrous for the entire working class, and cause a division which would compromise its capacity to organise for years to come. Today we can see the results of these proposals, with the struggles and consciousness of the working class now divided not only across different sectors, but even within the individual workplaces. With threats of sackings to blackmail them, and lack of solidarity amongst the older workers, young workers are being subjected to every kind of prevarication.
This was something which caused Fortunato much distress and he was right in predicting the consequences; that no-one would be able to defend themselves effectively – not even the older and more experienced workers, who today see their pensions being reduced whilst younger workers remain indifferent – once that a wedge had been driven between the proletarian generations, whilst the young workers are, and perceive themselves to be, class orphans, deprived of everything, and whose organisation in trade unions will today have to be rebuilt from scratch.
But Fortunato wasn’t just an organiser of trade union struggles, unstintingly would he pour his feelings, thoughts and energy into the party’s militant struggle for communism. In a communist, the two spheres, the political and the trade-unionist, come to together and overlap. He attended all the party meetings, and always gave his full attention to all aspects of party work, even to the most complex of the ongoing studies that are a fundamental part of those meetings.
In our party there are no intellectuals and no workers. Workers are just a product of capitalist society, like the slaves were in ancient society. In the same way there are no longer any slaves, so under communism there will no longer be workers. Anybody will be able to be a welder in the morning and, for example, a philosophy teacher in the afternoon, and on other days other things besides. Fortunato was an anticipation of that type of man, within the limits that living in this society allows, just as the party has to be the anticipation of human relations no longer based on competition and the commodification of work.
Today this man, loved by everybody here – indeed one who nobody who knew him could fail to love – is no longer with us; no longer here for his family, for his workmates and fellow party comrades. We miss him, physically miss him as thought we’d lost a hand or a foot.
And it wasn’t by chance, it wasn’t his destiny or fate which took him away from us. Once again it is capitalist society which must be held responsible; a society which in order to make room for the trafficking of its commodities inexorably draws away space from the life of men. We can see beyond coincidences and individual responsibility; it is capital which killed him, and it is capital, in its mad race to accumulate profits, which ran him down; after, that is, having enriched itself using his physical strength and intelligence for his entire life. It is the same capital we are forced to resist day in and day out, just in order to wrench from it the possibility of survival.
But Fortunato still survives. Not however in those fantastic worlds invented by the priests to console and delude the oppressed. He survives here, amongst us. It is us, with our will, who can keep him alive. Not only does he survive in his soundly built ships ploughing the waves. He survives in the memory of his dear compagna Marisa and in what he taught to his sons, Amadeo and Federico, who he loved more than anything else, and the memory of his sister Emiliana. He survives in the will, in the determination of his party comrades, we who we are proud to have had him amongst us, to carry on his battle for the liberation of the working class, to fight for communism.
Questo scritto per evidenti motivi non contiene la dimostrazione di quanto afferma. Ha il compito di stabilire con la maggior chiarezza l’indirizzo della pubblicazione. Enuncia soltanto, in modo da fissare i cardini principali, e col fine di evitare confusione ed equivoci, involontari o organizzati.
Prima di convincere l’ascoltatore si tratta di fargli bene intendere la posizione di chi espone. La persuasione la propaganda il proselitismo vengono dopo. Secondo il metodo qui seguito le opinioni non si stabiliscono per l’opera di profeti di apostoli di pensatori nelle cui teste nascano le nuove verità per guadagnare moltitudini di seguaci. Il procedimento è tutto diverso. è il lavoro impersonale di una avanguardia dei gruppi sociali che enuclea e rende evidenti le posizioni teoriche verso cui i singoli sono portati, assai prima di averne la coscienza, dalle reali comuni condizioni in cui vivono. Il metodo dunque è antiscolastico, anticulturale, antilluministico. Nella presente fase di smarrimento teorico, riflesso del disorganamento pratico, se la rimessa a punto della impostazione produce come primo risultato l’allontanamento e non l’avvicinamento di aderenti, non vi è da stupire o da rammaricare.
In che senso i marxisti si collegano ad una tradizione storica
Ogni movimento politico nel presentare le sue tesi si richiama a precedenti storici ed in certo senso a tradizioni recenti o remote, nazionali o internazionali. Anche il movimento di cui questa rivista è l’organo teorico si richiama a ben determinate origini. Ma a differenza di altri non parte da un verbo rivelato che si attribuisca a fonti sopraumane, non riconosce l’autorità di testi scritti immutabili, e nemmeno ammette canoni giuridici filosofici o morali a cui risalire nello studio di ogni questione, che si pretendano comunque insiti o immanenti nel modo di pensare e sentire di tutti gli uomini.
Sono accettabili per denominare questo orientamento i termini di marxismo, socialismo, comunismo, movimento politico della classe proletaria. Il male è che di tutti i termini si è fatto ripetutamente impiego abusivo. Lenin considerò nel 1917 richiesta fondamentale il mutamento del nome del partito, ritornando a quello comunista del Manifesto del ’48. Oggi l’immenso abuso fatto del nome di comunisti da partiti che sono fuori di ogni linea rivoluzionaria e classista crea ancor maggiore confusione; movimenti squisitamente conservatori degli istituti borghesi osano dirsi partiti del proletariato; il termine di marxisti è impiegato a definire i più assurdi agglomerati di partiti quali quelli dell’antifranchismo spagnolo. La linea storica a cui si fa qui richiamo è la seguente: il Manifesto dei Comunisti del 1848 (intitolato anche esattamente Manifesto del partito comunista, senza aggiunta di nome di nazione); i testi fondamentali di Marx ed Engels; la classica restaurazione del marxismo rivoluzionario contro tutti i revisionismi opportunisti, che accompagnò la vittoria rivoluzionaria in Russia, e i testi fondamentali leninisti; le dichiarazioni costitutive della Internazionale di Mosca nel I e II congresso; le posizioni sostenute dalla sinistra nei congressi successivi dal 1922 in poi. Limitatamente all’Italia, la linea storica si ricollega alla corrente di sinistra del Partito Socialista durante la guerra 1914-18, alla costituzione del Partito Comunista d’Italia a Livorno nel gennaio 1921, al suo congresso di Roma 1922, alle manifestazioni della sua corrente di sinistra prevalente fino al congresso di Lione nel 1926, e successivamente fuori del partito e del Comintern ed all’estero. Questa linea non coincide con quella del movimento trotskista della IV Internazionale. Tardivamente Trotski e più tardivamente Zinovief, Kamenef, Bucarin e gli altri gruppi russi della tradizione bolscevica reagirono alla tattica errata che fino al 1924 avevano sostenuta e riconobbero che la deviazione si aggravava fino a travolgere i princìpii politici fondamentali del movimento. I trotskisti di oggi si richiamano alla restaurazione di quei principii, ma non hanno chiaramente rigettati gli elementi dissolventi della tattica «manovristica» falsamente definita come bolscevica e leninista.
Incardinamento del metodo dialettico marxista
Base di ogni ricerca deve essere la considerazione di tutto il processo storico che fin qui si è svolto e l’esame obiettivo dei fenomeni sociali presenti. Il metodo è stato più volte enunciato, ma molto spesso si travia nel corso della sua applicazione. Il fondamento dell’indagine viene portato sull’esame dei mezzi materiali con cui gli aggregati umani provvedono alla soddisfazione dei loro bisogni, la tecnica produttiva, quindi, e con lo sviluppo di essa i rapporti di natura economica. Questi fattori determinano nelle varie epoche la sovrastruttura degli istituti giuridici politici militari e i caratteri delle ideologie dominanti.
Questo metodo è ben definito dalle espressioni di Materialismo storico, Materialismo dialettico, Determinismo economico, Socialismo scientifico, Comunismo critico. L’importante è di impiegare sempre risultanze positive di fatto e di non postulare l’intervento, per rappresentare e spiegare i fatti umani, né di miti o divinità, né di principii di «diritto» e «etica» naturale, come possono essere la Giustizia, l’Eguaglianza, la Libertà, la Fratellanza e simili vuote astrazioni. Più importante ancora è di non postulare questi e altri simili illusori preconcetti senza accorgersene o senza confessarlo, e per effetto delle irresistibili influenze della ideologia dominante, e di non lasciarli riaffiorare proprio quando si tratta dei momenti più scottanti e delle conclusioni decisive. Il metodo dialettico è il solo che supera la corrente contraddizione tra la rigorosa continuità e coerenza teorica, e la capacità di riaffrontare criticamente qualunque vecchia conclusione stabilizzata in termini e canoni formali. La sua accettazione non ha il carattere di una fede né di una posizione passionale di scuola o di parte.
Il contrasto tra le forze produttive e le forme sociali
Le forze produttive, che consistono principalmente negli uomini adibiti a produrre e nei loro aggruppamenti, e inoltre negli utensili e mezzi meccanici di cui sono in grado di avvalersi, agiscono nel quadro delle forme della produzione. Per tali forme si intendono gli ordinamenti, i rapporti di dipendenza nei quali si svolge l’attività produttiva e sociale. In tali forme si comprendono tutti i sistemi costituiti di gerarchie (familiari, militari, teocratiche, politiche), lo Stato e tutti i suoi organismi, il diritto e i tribunali che lo applicano, le regole e gli ordinamenti tutti, di natura economica e giuridica, che oppongono resistenza ad essere trasgrediti. Un tipo di società vive fin quando le forze produttive restano costrette nei quadri delle forme della produzione. In dati momenti della storia questo equilibrio tende a rompersi. Svariate cause, tra cui i progressi della tecnica, il crescere delle popolazioni, l’estendersi delle comunicazioni, incrementano le forze produttive. Queste vengono in contrasto con le forme tradizionali, tendono a spezzare il cerchio, e quando vi riescono si ha una rivoluzione: la comunità si ordina in nuovi rapporti economici, sociali e giuridici, forme nuove prendono il posto delle antiche.
Il metodo dialettico marxista trova, applica e convalida le sue soluzioni alla scala dei grandi fenomeni collettivi con metodo scientifico e sperimentale (quello stesso metodo che i pensatori dell’epoca borghese applicarono al mondo naturale con una lotta che era il riflesso della lotta sociale rivoluzionaria contro i regimi teocratici e assolutisti, ma che non potevano osare di spingere alle applicazioni sociali). Esso deduce dai risultati acquisiti in tale campo le soluzioni del problema del comportarsi dell’individuo singolo, mentre invece tutte le scuole avversarie, religiose, giuridiche, filosofiche, economiche, procedono in senso inverso. Costruiscono cioè le norme del comportamento collettivo sulla base inconsistente di questo mito dell’Individuo, sia esso presentato come anima personale immortale, sia affermato come soggetto di diritto e Cittadino, sia studiato come Monade immutabile della prassi economica, e via via (oggi che la scienza fisica ha proseguito oltre la sua fecondissima ipotesi degli individui materiali, indivisibili, gli atomi, li ha definiti come ricchi complessi, e ridotti non tanto ad ulteriori monadi-tipo incorruttibili, quanto a punti di incontro di tutta la dinamica radiante dei campi energetici esteriori, sicché schematicamente si può dire che non è il cosmo funzione degli uni, ma qualunque uno è funzione di tutto il cosmo). Chiunque crede nell’individuo e parla di personalità, di dignità, di libertà, di responsabilità dell’uomo o del cittadino, non deve aver nulla a che fare col pensiero marxista. Gli uomini non sono messi in movimento da opinioni o confessioni o comunque da fenomeni del cosidetto pensiero, da cui siano ispirate la loro volontà e la loro azione. Sono indotti a muoversi dai loro bisogni, che prendono il carattere di interessi quando la stessa esigenza materiale sollecita parallelamente interi gruppi. Si urtano contro le limitazioni che l’ambiente e la struttura sociale pongono alla soddisfazione di tali esigenze. E reagiscono singolarmente e collettivamente, in un senso che nella grande media è necessariamente determinato, prima che il gioco degli stimoli e delle reazioni abbia fatto nascere nella loro testa i riflessi che si chiamano sentimenti, pensieri, giudizi. Il fenomeno è ovviamente di estrema complessità e può nel caso singolo andare in controsenso alla legge generale che è pur giustificato stabilire. Comunque non ha diritto di dirsi marxista chi fa intervenire come causa motrice nel gioco dei fatti sociali e storici la coscienza individuale, i princìpi morali, l’opinione e la decisione del singolo o del cittadino.
Classe, lotta di classe, partito
Il contrasto tra le forze produttive e le forme sociali si manifesta come lotta tra le classi aventi opposti interessi economici; questa lotta nelle fasi culminanti diviene contesa armata per la conquista del potere politico.
Classe nel senso marxista non è fredda constatazione statistica, ma forza organica operante, ed appare quando la semplice concomitanza di condizioni economiche e di interessi sfocia in una azione e in una lotta comune. In queste situazioni, il movimento è condotto da aggruppamenti e organismi di avanguardia, di cui la forma sviluppata e moderna è il partito politico di classe. La collettività la cui azione culmina in quella di un partito si muove nella storia con una efficienza ed una dinamica reale irraggiungibili nel cerchio ristretto dell’azione individuale. è il partito che perviene ad avere una coscienza teoretica dello sviluppo degli eventi ed una conseguente influenza sul divenire di essi nel senso disposto dalla determinante delle forze produttive e dei rapporti tra esse.
Conformismo, riformismo, antiformismo
Al fine di una presentazione di princìpi e direttive, la quale, malgrado la tremenda difficoltà e complessità delle questioni, non può farsi senza ricorrere a schemi semplificativi, si ravvisano tre tipi storici di movimenti politici nei quali possiamo classificarli tutti. Conformisti sono quei movimenti che combattono per conservare integre le forme e gli istituti vigenti, vietandone ogni trasformazione, e richiamandosi ad immutabili princìpi, siano essi presentati in veste religiosa, filosofica o giuridica. Riformisti sono i movimenti che, pur non chiedendo di sconvolgere bruscamente e violentemente gli istituti tradizionali, avvertono che le forze produttive premono troppo fortemente, e propugnano graduali e parziali modificazioni nell’ordine vigente. Rivoluzionari (e adotteremo il termine provvisorio di Antiformisti) sono i movimenti che proclamano ed attuano l’assalto alle vecchie forme, ed anche prima di saper teorizzare i caratteri del nuovo ordine, tendono a spezzare l’antico, provocando il nascere irresistibile di forme nuove. Conformismo -Riformismo -Antiformismo.
Ogni schematizzazione presenta pericoli di errore. Si può domandare se la dialettica marxista non conduca a sua volta a costruire un artificioso modello generale delle vicende storiche, riducendo tutto lo sviluppo ad una successione nel dominio di classi che nascono rivoluzionarie, vivono riformiste e finiscono conservatrici. Il termine suggestivo posto a tale vicenda dall’avvento, con la classe proletaria e la sua vittoria rivoluzionaria, della società senza classi (la nota uscita dalla preistoria umana di Marx) può apparire un costrutto finalistico e quindi metafisico come quelli delle fallaci ideologie del passato. Hegel, come appunto Marx denunziò, ridusse il suo sistema dialettico ad una costruzione assoluta, ricadendo inconsciamente in quella metafisica che nella parte demolitrice della sua critica (riflesso filosofico della lotta rivoluzionaria borghese) aveva superata. Con ciò Hegel, a coronamento della filosofia classica dell’idealismo tedesco, e del pensiero borghese, collocava la tesi assurda che la storia dell’azione e del pensiero doveva fermarsi cristallizzata nel suo perfetto sistema, nella conquista dell’Assoluto. Un simile punto statico di arrivo è dalla dialettica marxista eliminato. Tuttavia, Engels nella sua classica presentazione del socialismo scientifico (come contrapposto all’Utopismo, che affidava il rinnovamento sociale alla propaganda per l’adozione di un progetto di società migliore proposto da un autore o da una setta) sembrerebbe ammettere una regola e legge generale del movimento storico quando usa espressioni come quelle: vi ha movimento in avanti; il mondo cammina. Tali vigorose formole di propaganda non devono far credere che si sia trovata una ricetta in cui si possano chiudere tutti gli infiniti sviluppi del divenire della società umana, ricetta che prenda il posto dei soliti astrattismi borghesi di evoluzione civiltà progresso e simili. Il meraviglioso benefizio dell’arma dialettica di ricerca è anch’esso essenzialmente rivoluzionario; si estrinseca nella implacabile distruzione degli innumerevoli sistemi teorici che a volta a volta rivestono le impalcature di dominio delle classi privilegiate. A questo cimitero di idoli infranti dobbiamo sostituire non un nuovo mito, un nuovo verbo, un nuovo credo, ma solo le espressioni realistiche di una serie di rapporti tra le condizioni di fatto e i loro meglio calcolabili sviluppi. Per dare di ciò un esempio: la corretta formulazione marxista non è: un giorno il proletariato prenderà il potere politico, distruggerà il sistema sociale capitalistico, e costruirà l’economia comunistica; ma è invece: soltanto mediante la sua organizzazione in classe, ossia in partito politico, e l’instaurazione armata della sua dittatura il proletariato potrà distruggere il potere e l’economia capitalistici e rendere possibile una economia non capitalistica e non mercantile. Scientificamente non possiamo escludere una diversa fine della società capitalistica, come potrebbe essere il ritorno nella barbarie, una catastrofe mondiale dovuta a mezzi bellici avente ad esempio il carattere di una degenerazione patologica della razza (i ciechi e i condannati alla dissoluzione radioattiva dei tessuti di Hiroshima e Nagasaki ammoniscono) o altra non desumibile dai dati di fatto di oggi.
Interpretazione dei caratteri della fase storica contemporanea; criterio dialettico di valutazione di istituti e di soluzioni sociali passati e presenti
Il movimento rivoluzionario comunista di quest’epoca convulsa dev’essere caratterizzato non solo dalla demolizione teorica di ogni conformismo e di ogni riformismo del mondo contemporaneo: ma anche dalla posizione pratica e come suol dirsi tattica che non vi è più strada da fare insieme con qualunque movimento, conformista o riformista, nemmeno in settori e tempi limitati. Soprattutto esso si deve fondare sulla acquisizione storica irrevocabile che il capitalismo borghese ha ormai esaurito ogni slancio antiformista, ossia non ha più alcun compito storico generale di demolizione di forme precapitalistiche e di resistenza a loro minacciati ritorni. Con ciò non si nega che, fino a quando le possenti forze del divenire capitalistico, che hanno accelerato a ritmo inaudito la trasformazione del mondo, agivano in tali rapporti, il movimento della classe proletaria potesse e dovesse, dialetticamente, condannarle in dottrina ed appoggiarle nell’azione.
Una differenza essenziale tra il metodo metafisico e quello dialettico nella storia sta in questo. Ogni tipo di istituzione e di ordinamento sociale e politico non è di per sé stesso buono o cattivo, da accettare o da respingere, secondo l’esame delle sue caratteristiche in base a canoni e princìpi generali. Secondo l’interpretazione dialettica della storia, ciascun istituto ha avuto nelle successive situazioni compiti ed effetti rivoluzionari, progressivi, conservatori. Si tratta, per ciascuna posizione del problema, di porre al loro posto le forze produttive ed i fattori sociali deducendone il senso del conflitto politico che ne è l’espressione. è metafisica dichiararsi per principio autoritari o libertari, monarchici o repubblicani, aristocratici o democratici, e risalire nella polemica a canoni posti fuori dalle congiunture storiche. Già il vecchio Platone nel primo tentativo sistematico di scienza politica supera l’assolutismo mistico dei princìpi, e lo segue Aristotele distinguendo fra i tre tipi – potere di uno, di pochi, di molti – le forme buone e quelle cattive: monarchia e tirannide – aristocrazia ed oligarchia – democrazia e demagogia. La moderna analisi, soprattutto dopo Marx, va molto più a fondo. Nella attuale fase storica, la quasi totalità delle enunciazioni e delle propagande politiche utilizza i peggiori motivi tradizionali di tutte le superstizioni religiose giuridiche e filosofiche. Va contrapposto a tutto questo caos di idee, proiezione nella testa degli uomini contemporanei del caos dei rapporti di interessi in una società che si decompone, l’analisi dialettica dei rapporti delle reali forze oggi in gioco. Per introdurre questa va richiamata una analoga valutazione riferita a ben noti rapporti propri di epoche storiche precedenti.
La valutazione dialettica delle forme storiche – Esempio economico: mercantilismo
Incominciando dalle forme economiche, non ha alcun senso il parteggiare in modo generale per una economia comune o privata, liberistica o monopolistica, individuale o collettiva, e vantare i pregi di ciascun sistema ai fini del benessere generale: così facendo si cadrebbe nell’utopia, che è l’esatto rovescio della dialettica marxista. È noto in Engels il classico esempio del comunismo come «negazione della negazione». Le prime forme di produzione umana furono comunistiche, indi sorse la proprietà privata, che rappresentò un sistema molto più complesso ed efficiente. Da questa la società umana ritorna al comunismo. Questo comunismo moderno sarebbe irrealizzabile se il comunismo iniziale non fosse stato superato, sconfitto e distrutto dal sistema della proprietà privata. Il marxista considera un vantaggio e non un danno questo trapasso iniziale. Ciò che si dice del comunismo si può dire di tutte le altre forme economiche come lo schiavismo, la servitù della gleba, il capitalismo manufatturiero, industriale, monopolistico, e così via.
L’economia mercantile, per cui gli oggetti suscettibili di soddisfare i bisogni umani cessarono, all’uscita dalla barbarie, di essere direttamente acquisiti e consumati dall’occupante o dal primitivo produttore e divennero suscettibili di essere scambiati dapprima tra loro, nella forma del baratto, e in seguito con un equivalente comune monetario, costituì al suo apparire storico una grandiosa rivoluzione sociale. Si rese così possibile l’adibire i diversi uomini a diversi lavori produttivi, ampliando e differenziando enormemente i caratteri della vita sociale. Si può al tempo stesso riconoscere questo trapasso ed affermare che, dopo una serie di tipi di organizzazione economica, tutti basati sul comune principio mercantile (schiavismo, feudalesimo, capitalismo ecc.), si tende oggi ad una economia non mercantile, e che la tesi secondo la quale la produzione sarebbe impossibile al di fuori del meccanismo dello scambio monetario delle merci, è oggi una tesi conformista e reazionaria. L’abolizione del mercantilismo si può sostenere oggi ed oggi soltanto in quanto lo sviluppo del lavoro associato e la concentrazione delle forze produttive, che il capitalismo, ultima delle economie mercantili, ha procurato, rende possibile di spezzare i limiti per cui tutti i beni di uso circolano come merci e lo stesso lavoro umano è trattato come una merce. Un secolo prima di questo stadio, sarebbe stata pura follia una critica del sistema mercantilistico basata su ragionamenti generali a sfondo filosofico, giuridico, morale.
Esempio sociale: la famiglia
I vari tipi di aggregati sociali successivamente apparsi, attraverso i quali la vita collettiva si è differenziata dal primitivo individualismo animale, percorrendo un immenso ciclo che ha sempre più complicato i rapporti nei quali vive e si muove il singolo, non possono, singolarmente presi, venir giudicati favorevolmente o sfavorevolmente, ma debbono essere considerati in rapporto alla successione e allo svolgimento storico che ha dato ad essi un compito mutevole nelle successive trasformazioni e rivoluzioni. Ciascuno di tali istituti sorge come una conquista rivoluzionaria, si svolge e si riforma in lunghi cicli storici, diviene infine un ostacolo reazionario e conformista.
L’istituto della famiglia appare come prima forma sociale quando, nella specie umana, il legame tra i genitori e la prole si sposta molto più oltre dell’epoca in cui esiste per necessità fisiologica. Nasce la prima forma di autorità, che la madre e poi il padre esercitano sui discendenti, anche quando questi sono fisicamente individui completi e forti. Siamo anche qui in presenza di una rivoluzione, poiché appare la prima possibilità di un’organizzazione di vita collettiva e si stabilisce la base degli ulteriori sviluppi che condurranno alle prime forme di società organizzata e di Stato. Divenuta nelle lunghe successive fasi sempre più complessa la vita sociale, l’interessamento e l’autorità di un uomo sull’altro si estende ben oltre i limiti della parentela e del sangue. Il nuovo più vasto aggregato contiene e disciplina l’istituto della famiglia, come avviene nelle prime città, negli Stati, nei regimi aristocratici, poi in quello borghese, fondati tutti sull’istituto-feticcio dell’eredità. Quando si pone l’esigenza di una economia che superi il gioco degli interessi individuali, l’istituto della famiglia, con i suoi limiti troppo angusti, diventa un ostacolo ed un elemento reazionario nella società. Senza quindi averne negata la funzione, i comunisti moderni, dopo aver notato che già il sistema capitalistico ha deformato e sconnesso la decantata «santità» di questo istituto, lo combattono apertamente e si propongono di sopprimerlo.
Esempio politico: monarchia e repubblica
Le varie forme di Stati, come monarchia e repubblica, si avvicendano nella storia in modo complicato e possono entrambe aver rappresentato energie rivoluzionarie, progressive e conservatrici nelle varie situazioni storiche. Pur potendosi ammettere in modo generale che probabilmente il regime capitalistico prima della sua caduta perverrà a liquidare i regimi dinastici oggi superstiti, anche in questa questione non si giudica per assoluti che stanno fuori dello spazio e del tempo. Le prime monarchie sorsero come espressione politica di una divisione di compiti materiali: taluni elementi dell’aggregato di famiglie o tribù primitive si assunsero – mentre gli altri attendevano alla caccia, alla pesca, all’agricoltura, al primo artigianato – la difesa con le armi contro altri gruppi o altri popoli, o anche la preda armata dei beni di questi ultimi, e i primi guerrieri e re fondarono su maggiori rischi il privilegio del potere. Si tratta anche qui dell’avvento di forme più sviluppate e complesse, che altrimenti erano impossibili, e quindi di una delle vie che condussero ad una rivoluzione nei rapporti sociali. In fasi successive l’istituto monarchico rese possibile la costituzione e lo sviluppo delle vaste organizzazioni statali nazionali contro il federalismo di satrapi e signorotti, ed ebbe funzione innovatrice e riformatrice. Dante è il grande riformista monarchico allo schiudersi del tempo moderno. Più recentemente la monarchia si è prestata in molti paesi – ma non meno vi si è prestata la repubblica – a rivestire le forme più strette del potere di classe della borghesia.
Possono esservi stati movimenti e partiti repubblicani con carattere rivoluzionario, altri con carattere riformista, altri con carattere nettamente conservatore. Per restare ad esempi accessibili e semplificabili, fu rivoluzionario Bruto «che cacciò Tarquinio», furono riformisti i Gracchi, che cercarono di dare alla repubblica aristocratica un contenuto conforme agli interessi della plebe, furono conformisti e reazionari i repubblicani tradizionali come Catone e Cicerone, che contrastarono il grandioso sviluppo storico costituito dall’espansione dell’Impero romano e delle sue forme giuridiche e sociali nel mondo. La questione è completamente falsata quando si ricorre ai luoghi comuni sul cesarismo, la tirannide o, all’opposto, sui sacri princìpi delle libertà repubblicane e simili motivi retorico-letterari. Tra gli esempi moderni basta considerare come tipi antiformista, riformista e conformista le tre repubbliche francesi del 93, del 48 e del 71.
Esempio ideologico: la religione cristiana
I riflessi delle crisi delle forme economiche si hanno non solo negli istituti sociali e politici, ma anche nelle credenze religiose e nelle opinioni filosofiche. Ogni posizione giuridica, confessionale o filosofica, va considerata in relazione alle situazioni storiche ed alle crisi sociali, ed è stata volta a volta bandiera rivoluzionaria, progressiva o conformista.
Antiformista e rivoluzionario per eccellenza fu il movimento che porta il nome di Cristo. L’affermazione che in tutti gli uomini è un’anima di origine divina e destinata all’immortalità, qualunque ne sia la posizione sociale o di casta, era l’equivalente dell’insorgere rivoluzionario contro le forme oppressive e schiavistiche dell’antico Oriente. Fin quando la legge ammette che la persona umana possa essere considerata come una merce, oggetto di compravendita al pari di un animale, e quindi tutte le prerogative giuridiche di uomini liberi e cittadini sono monopolio di una sola classe, l’affermazione dell’uguaglianza dei credenti era una parola di battaglia che urtava implacabilmente contro la resistenza degli ordinamenti teocratici dei giudei, aristocratici e militari di altri Stati dell’antichità. Dopo lunghe fasi storiche e dopo l’abolizione dello schiavismo, il cristianesimo diviene religione ufficiale e cardine dello Stato. Esso vive il suo ciclo riformista nella Europa dei tempi moderni come espressione di una lotta contro l’eccessivo aderire della chiesa ai ceti sociali più privilegiati ed oppressivi. Oggi non vi può essere ideologia più conformista di quella cristiana, che già nell’epoca della rivoluzione borghese fu la più potente arma organizzativa e dottrinale per la resistenza dei vecchi regimi. Oggi il potente reticolato chiesastico e la suggestione religiosa, riconciliati e concordati ufficialmente ovunque col sistema capitalistico, sono impegnati come difesa fondamentale contro la minaccia della rivoluzione proletaria. Nei rapporti sociali di oggi, essendo ormai una vecchia conquista quella che fa di ogni singolo individuo una ditta economica con la possibilità teorica di avere un attivo e un passivo, la superstizione che traccia attorno ad ogni singolo il cerchio chiuso del bilancio morale di tutte le sue azioni e lo proietta nell’illusione di una vita d’oltretomba, non è che la proiezione nel cervello degli uomini dello stesso carattere borghese della presente società, fondata sulla economia del privato. Non è possibile condurre la lotta per spezzare i limiti di una economia a ditte private e a bilanci individuali, senza prendere in maniera aperta una posizione antireligiosa e anticristiana.
Il ciclo capitalistico Fase rivoluzionaria
La borghesia capitalistica moderna ha già presentato nei principali paesi tre fasi storiche caratteristiche. La borghesia appare come classe apertamente rivoluzionaria e conduce una lotta armata per rompere le forme dell’assolutismo feudale e clericale, vincoli che legano le forze lavoratrici dei contadini alla terra e quelle degli artigiani al corporativismo medioevale. L’esigenza della liberazione da questi vincoli coincide con quella dello sviluppo delle forze produttive che, con le risorse della tecnica moderna, tendono a concentrare i lavoratori in grandi masse. Per dare un libero sviluppo a queste nuove forme economiche, occorre abbattere con la forza i regimi tradizionali. La classe borghese non solo conduce la lotta insurrezionale, ma attua dopo la prima vittoria una ferrea dittatura per impedire la riscossa di monarchici, feudatari e gerarchie ecclesiastiche.
La classe capitalistica appare nella storia come una forza antiformista e le sue energie imponenti la conducono ad infrangere tutti gli ostacoli, materiali e ideali; i suoi pensatori rovesciano gli antichi canoni e le antiche credenze nella maniera più radicale. Alle teorie dell’autorità per diritto divino si sostituiscono quelle dell’eguaglianza e libertà politica, della sovranità popolare, e si proclama l’esigenza di istituti rappresentativi, pretendendo che, grazie a questi, il potere sia espresso dalla volontà collettiva liberamente manifestata. Il principio liberale e democratico in questa fase appare nettamente rivoluzionario ed antiformista, tanto più che esso non è realizzato per vie pacifiche e legalitarie, ma trionfa attraverso la violenza e il terrore rivoluzionario, e viene difeso da ritorni restauratori con la dittatura della classe vincitrice.
Fase evoluzionista e democratica
Nella seconda fase, stabilizzatosi ormai il sistema capitalistico, la borghesia si proclama esponente del migliore sviluppo e del benessere di tutta la collettività sociale e percorre una fase relativamente tranquilla di svolgimento delle forze produttive, di conquista al proprio metodo di tutto il mondo abitato, di intensificazione di tutto il ritmo economico. Questa è la fase progressiva e riformista del ciclo capitalistico.
Il meccanismo democratico parlamentare in questa seconda fase borghese vive parallelamente all’indirizzo riformista, interessando alla classe dominante di far risultare il proprio ordinamento come suscettibile di esplicare e manifestare gli interessi e le rivendicazioni delle classi lavoratrici. I suoi governanti sostengono di poterli soddisfare con provvidenze economiche e legislative che tuttavia lascino sussistere i cardini giuridici del sistema borghese. Parlamentarismo e democrazia non hanno più il carattere di parole d’ordine rivoluzionarie, ma assumono un contenuto riformista che assicura lo sviluppo del sistema capitalistico, scongiurando urti violenti ed esplosioni della lotta di classe.
Fase imperialistica e fascista
La terza fase è quella del moderno imperialismo, caratterizzato dalla concentrazione monopolistica dell’economia, dal sorgere dei sindacati e trusts capitalistici, dalle grandi pianificazioni dirette dai centri statali. L’economia borghese si trasforma e perde i caratteri del classico liberismo, per cui ciascun padrone d’azienda era autonomo nelle sue scelte economiche e nei suoi rapporti di scambi. Interviene una disciplina sempre più stretta della produzione e della distribuzione; gli indici economici non risultano più dal libero gioco della concorrenza, ma dall’influenza di associazioni fra capitalisti prima, di organi di concentrazione bancaria e finanziaria poi, infine direttamente dello Stato. Lo Stato politico, che nell’accezione marxista era il comitato di interessi della classe borghese e li tutelava come organo di governo e di polizia, diviene sempre più un organo di controllo e addirittura di gestione dell’economia. Questa concentrazione di attribuzioni economiche nelle mani dello Stato può essere scambiata per un avviamento dall’economia privata a quella collettiva solo se si ignori volutamente che lo Stato contemporaneo esprime unicamente gli interessi di una minoranza e che ogni statizzazione svolta nei limiti delle forme mercantili conduce ad una concentrazione capitalistica che rafforza e non indebolisce il carattere capitalistico dell’economia. Lo svolgimento politico dei partiti della classe borghese in questa fase contemporanea, come fu chiaramente stabilito da Lenin nella critica dell’imperialismo moderno, conduce a forme di più stretta oppressione, e le sue manifestazioni si sono avute nell’avvento dei regimi che sono definiti totalitari e fascisti. Questi regimi costituiscono il tipo politico più moderno della società borghese e vanno diffondendosi attraverso un processo che diverrà sempre più chiaro in tutto il mondo. Un aspetto concomitante di questa concentrazione politica consiste nell’assoluto predominio di pochi grandissimi Stati a danno dell’autonomia degli Stati medi e minori.
L’avvento di questa terza fase capitalistica non può essere confuso con un ritorno di istituti e forme precapitalistici, poiché si accompagna ad un incremento addirittura vertiginoso della dinamica industriale e finanziaria, ignoto qualitativamente e quantitativamente al mondo preborghese. Il capitalismo ripudia di fatto l’impalcatura democratica e rappresentativa e costituisce centri di governo assolutamente dispotici. In alcuni paesi, esso ha già teorizzata e proclamata la costituzione del partito unico totalitario e la centralizzazione gerarchica; in altri continua ad adoperare le parole d’ordine democratiche ormai vuote di contenuto, ma procede inesorabilmente nello stesso senso. La posizione essenziale di una esatta valutazione del processo storico contemporaneo è questa: l’epoca del liberalismo e della democrazia è chiusa e le rivendicazioni democratiche, che ebbero già carattere rivoluzionario, indi progressivo e riformista, sono oggi anacronistiche e prettamente conformistiche.
La strategia proletaria nella fase della rivoluzione borghese
Corrispondentemente al ciclo del mondo capitalistico ne abbiamo uno del movimento proletario. Fin dall’inizio del formarsi di un grande proletariato industriale si comincia a costruire una critica delle enunciazioni economiche, giuridiche e politiche borghesi e si teorizza la scoperta che la classe borghese non libera ed emancipa l’umanità, ma sostituisce il proprio dominio di classe ed il proprio sfruttamento a quello di altre classi che la precedettero. Tuttavia i lavoratori in tutti i paesi non possono non combattere a fianco della borghesia per il rovesciamento degli istituti feudali e non cadono nelle suggestioni di un socialismo reazionario che, con lo spettro del nuovo spietato padrone capitalistico, chiama gli operai ad una alleanza con le classi dirigenti monarchiche e terriere. Anche nelle lotte che i giovani regimi capitalistici svolgono per rintuzzare i ritorni reazionari, il proletariato non può rifiutare il proprio appoggio alla borghesia.
Una prima impostazione della strategia di classe del nascente proletariato è la prospettiva di realizzare moti anti-borghesi sullo slancio della stessa lotta insurrezionale condotta al fianco della borghesia, raggiungendo in modo immediato la liberazione dall’oppressione feudale e dallo sfruttamento capitalistico. Una manifestazione embrionale si ha fin dalla grande rivoluzione francese con la Lega degli Eguali di Babeuf. Teoricamente il movimento è del tutto immaturo, ma resta significativa la lezione storica dell’implacabile repressione che la borghesia giacobina vittoriosa esercita contro gli operai che avevano combattuto con essa e per i suoi interessi. Alla vigilia dell’ondata rivoluzionaria borghese e nazionale del 1848 la teoria della lotta di classe è già maturamente elaborata, essendo ormai chiari su scala europea e mondiale i rapporti tra borghesi e proletari. Marx, nel Manifesto, progetta al tempo stesso l’alleanza con la borghesia contro i partiti della restaurazione monarchica in Francia e del conservatorismo prussiano, e un immediato sviluppo verso una rivoluzione che miri alla conquista del potere da parte della classe operaia. Anche in questa fase storica lo sforzo di rivolta dei lavoratori è spietatamente represso, ma va affermato che la dottrina e la strategia di classe corrispondenti a questa fase sono sul chiaro cammino storico del metodo marxista. Le stesse situazioni e le stesse valutazioni si accompagnano al grandioso tentativo della Comune di Parigi, con il quale il proletariato francese, dopo aver rovesciato il Bonaparte e assicurato la vittoria alla repubblica borghese, tenta ancora una volta la conquista del potere e offre, sia pure per pochi mesi, il primo esempio storico del governo di classe. Il significato più suggestivo di questo sviluppo sta nella incondizionata alleanza antiproletaria dei democratici borghesi con i conservatori e con lo stesso esercito prussiano vincitore per uccidere il primo tentativo di dittatura del proletariato.
Tendenze del movimento socialista nella fase democratico-pacifista
Nella seconda fase, in cui il riformismo nei quadri dell’economia borghese si accompagna al più largo impiego dei sistemi rappresentativi e parlamentari, si pone per il proletariato un’alternativa di portata storica. Sotto l’aspetto teorico sorge il quesito interpretativo della dottrina rivoluzionaria costruitasi come una critica degli istituti borghesi e di tutta la loro difesa ideologica: la caduta del dominio di classe capitalistico e la sostituzione ad esso di un nuovo ordine economico avverrà con un urto violento, ovvero può raggiungersi con graduali trasformazioni e con l’utilizzazione del meccanismo legalitario parlamentare? Sotto l’aspetto pratico sorge il quesito se il partito della classe proletaria debba o meno associarsi non più alla borghesia contro le forze dei regimi precapitalistici, ormai scomparse, ma ad una parte avanzata e progressiva della borghesia stessa, meglio disposta a riformarne gli ordinamenti.
Nell’intermezzo idilliaco del mondo capitalistico (1871-1914) si sviluppano le correnti revisionistiche del marxismo, di cui si falsificano gli indirizzi e i testi fondamentali, e si costruisce una strategia nuova, secondo la quale vaste organizzazioni economiche e politiche della classe operaia permeano e conquistano le istituzioni con mezzi legali, preparando una graduale trasformazione di tutto l’ingranaggio economico. Le polemiche che accompagnano questa fase dividono il movimento operaio in opposte tendenze; benché non si ponga in generale il programma dell’assalto insurrezionale per infrangere il potere borghese, i marxisti di sinistra resistono vigorosamente agli eccessi della tattica collaborazionistica sul piano sindacale e parlamentare, al proposito di sostenere governi borghesi e di far partecipare i partiti socialisti a coalizioni ministeriali. è a questo punto che si apre la gravissima crisi del movimento socialista mondiale, determinata dallo scoppio della guerra del 1914 e dal passaggio di gran parte dei capi sindacali e parlamentari alla politica di collaborazione nazionale e di adesione alla guerra.
Tattica proletaria nella fase del capitalismo imperialistico e del fascismo
Nella terza fase il capitalismo – per la necessità di continuare a sviluppare la massa delle forze produttive e nello stesso tempo di evitare che esse rompano l’equilibrio dei suoi ordinamenti – è costretto a rinunziare ai metodi liberali e democratici, conducendo di pari passo la concentrazione in potentissimi agglomerati statali tanto del dominio politico quanto di uno stretto controllo della vita economica. Anche in questa fase si pongono al movimento operaio due alternative. Nel campo teorico bisogna affermare che queste forme più strette del dominio di classe del capitalismo costituiscono la necessaria fase più evoluta e moderna che esso percorrerà per arrivare alla fine del suo ciclo ed esaurire le sue possibilità storiche. Esse non sono un transitorio inasprimento di metodi politici e di polizia, dopo il quale si possa e debba ritornare alle forme di pretesa tolleranza liberale. Nel campo tattico, il quesito se il proletariato debba iniziare una lotta per ricondurre il capitalismo alle sue concessioni liberali e democratiche è falso e illusorio, non essendo più necessario il clima della democrazia politica all’ulteriore incremento delle energie produttive capitalistiche, indispensabile premessa alla economia socialista. Tale quesito nella prima fase rivoluzionaria borghese non solo era posto dalla storia, ma anche si risolveva in una concomitanza nella lotta delle forze del terzo e quarto stato, e l’alleanza tra le due classi era una indispensabile tappa del cammino verso il socialismo. Nella seconda fase il quesito di una concomitante azione tra democrazia riformista e partiti operai socialisti andava legittimamente posto, e se la storia ha dato ragione alla soluzione negativa sostenuta dalla sinistra marxista rivoluzionaria contro quella della destra revisionista e riformista, questa, prima delle fatali degenerazioni del 1914-18, non poteva essere definita un movimento conformista. Essa credeva infatti plausibile un giro lento della ruota della storia, non tentava ancora di girarla a rovescio. Sia questo riconosciuto ai Bebel, ai Jaurès, ai Turati. Nella fase odierna del più avido imperialismo e delle feroci guerre mondiali il quesito di una azione parallela tra la classe proletaria socialista e la democrazia borghese non si pone più storicamente; il sostenerne una risposta affermativa non rappresenta più un’alternativa, una versione, una tendenza del movimento operaio, ma copre il passaggio totale al conformismo conservatore. La sola alternativa da porre e risolvere è divenuta un’altra. Dato che lo sviluppo e lo svolgimento del mondo e del regime capitalista si attuano nel senso centralistico, totalitario e «fascista», deve il movimento proletario alleare le sue forze con questo movimento, divenuto il solo aspetto riformista dell’ordine e del dominio borghese? Può sperare di inserire il sorgere del socialismo in questo inesorabile avanzare dello statalismo capitalistico, aiutandolo a disperdere le ultime resistenze passatistiche di liberisti e liberali, borghesi conformisti della prima maniera? Ovvero il movimento proletario, duramente colpito e disperso per non aver potuto, nella fase delle due guerre mondiali, realizzare la sua autonomia dalla pratica della collaborazione di classe, deve ricostituirsi fuori da questo metodo, fuori dalla illusione del ripresentarsi di pacifici ordinamenti borghesi penetrabili con mezzi legali, o più vulnerabili dall’assalto delle masse (due forme, queste, egualmente pericolose del disfattismo di ogni movimento rivoluzionario)? Il metodo dialettico marxista conduce alla conclusione negativa del quesito dell’alleanza con le nuove moderne forme borghesi accentratrici, per le ragioni che storicamente si svolgono da quelle stesse che conducevano ieri a combattere l’alleanza con il riformismo della fase democratica e pacifista. Il capitalismo, premessa dialettica del socialismo, non ha più bisogno di essere aiutato a nascere (affermando la sua dittatura rivoluzionaria) né a crescere (nella sua sistemazione liberale e democratica). Esso inevitabilmente concentra nella fase moderna il suo patrimonio economico e la sua forza politica in unità mostruose. Il suo trasformismo e il suo riformismo assicurano il suo sviluppo e difendono la sua conservazione al tempo stesso. Il movimento della classe operaia non soggiacerà al suo dominio solo se si porrà fuori dal terreno dell’aiuto alle pur necessarie evoluzioni del divenire capitalistico, riorganizzando le sue forze fuori da queste prospettive superate, scrollandosi di dosso il peso delle tradizioni del vecchio metodo, denunziando – già con un’intera fase storica di ritardo – il suo concordato tattico con ogni forma di riformismo.
La rivoluzione russa, errori e deviazioni della Terza Internazionale, involuzione del regime proletario russo
All’uscita dalla Prima Guerra Mondiale, il più scottante problema della storia contemporanea passa nella fase attuale: la crisi del regime zarista russo, superstite struttura statale feudale in pieno sviluppo capitalistico. La posizione della sinistra marxista (Lenin, bolscevichi) era già da molti decenni stabilita nella prospettiva strategica di condurre il combattimento per la dittatura proletaria contemporaneamente a quello di tutte le forze antiassolutistiche per il rovesciamento dell’impero feudale. La guerra permise di realizzare questo piano grandioso e di concentrare nell’acceleratissimo ciclo di nove mesi il passaggio dal potere della dinastia, dell’aristocrazia e del clero, traverso una parentesi di governi di partiti borghesi democratici, alla dittatura del proletariato. Le questioni e gli schieramenti mondiali relativi alla lotta di classe, alla guerra per il potere e alla strategia della rivoluzione operaia ricevettero un impulso potentissimo dal grandioso evento. Nel breve ciclo la strategia e la tattica del partito proletario vissero tutte le fasi: lotta a fianco della borghesia contro il vecchio regime; lotta contro di questa non appena, crollato lo Stato feudale, cercò di costruire il proprio; rottura e lotta contro tutti i partiti riformisti e gradualisti dello stesso movimento operaio, pervenendo al monopolio esclusivo del potere da parte della classe lavoratrice e del partito comunista. I riflessi storici sul movimento operaio ebbero il carattere di una sconfitta clamorosa per le tendenze revisioniste e collaborazioniste, e in tutti i paesi i partiti proletari furono spinti a portarsi sul terreno della lotta armata per il potere. Ma false interpretazioni ed applicazioni si ebbero nel trasportare la strategia e la tattica russa negli altri paesi, ove si volle attendere un regime kerenskiano raggiunto con una politica di coalizione per vibrargli con audace conversione il colpo mortale. Si dimenticò così che quella successione di movimenti era in relazione strettissima con la ritardata nascita dello Stato politico proprio del capitalismo, quale invece esisteva con stabilità di decenni o di qualche secolo negli altri paesi europei, tanto più forte quanto più evidente era la sua struttura giuridica democratico-parlamentare. Non si vide che le alleanze nelle battaglie insurrezionali tra bolscevichi e non bolscevichi ed anche quelle volte a scongiurare alcuni tentati ritorni della restaurazione feudale erano l’ultimo possibile esempio su scala storica di simili rapporti di forze politiche; che la rivoluzione proletaria, ad esempio, di Germania avrebbe avuto l’andamento tattico di quella russa se fosse uscita, come Marx attendeva, dalla crisi del 1848, mentre nel 1918 poteva riuscire solo se il partito rivoluzionario comunista avesse avuto forze bastevoli a sopraffare il blocco dei Kaiseristi, dei borghesi e dei socialdemocratici al potere nella repubblica di Weimar. Quando il primo esempio del tipo di governo totalitario borghese si ebbe in Italia col fascismo, la fondamentale falsa impostazione strategica di dare al proletariato la consegna della lotta per la libertà e le garanzie costituzionali nel seno di una coalizione antifascista manifestò il fuorviarsi totale del movimento comunista internazionale dalla giusta strategia rivoluzionaria. Il confondere Mussolini ed Hitler, riformatori del regime capitalistico nel senso più moderno, con Kornilov o con le forze della restaurazione e della Santa Alleanza del 1815, fu il più grande e rovinoso errore di valutazione e segnò l’abbandono totale del metodo rivoluzionario. La fase imperialistica, matura economicamente in tutti i paesi moderni, nella sua forma politica fascista apparve ed apparirà con una successione determinata dai contingenti rapporti di forza fra Stato e Stato e tra classe e classe nei vari paesi del mondo. Tale passaggio poteva essere accolto ancora una volta come un’occasione per assalti rivoluzionari del proletariato; non però nel senso di schierare e dilapidare le forze della sua avanguardia comunista nell’obbiettivo illusorio di arrestare la borghesia nel suo movimento di uscita dalle forme legali con l’assurda rivendicazione del ripristino delle garanzie costituzionali e del sistema parlamentare, ma all’opposto accettando la fine storica di questo strumento dell’oppressione borghese e l’invito alla lotta fuori della legalità per tentare di infrangere tutte le altre impalcature, poliziesche, militari, burocratiche, giuridiche del potere capitalista e dello Stato.
Impostazione attuale del problema della strategia proletaria. Denunzia storica definitiva di ogni fiancheggiamento alle rivendicazioni liberali-democratiche. Soluzione negativa alla tesi del fiancheggiamento delle forze che conducono il capitalismo a svolgere la sua modernissima fase monopolistica in economia, totalitaria e fascista in politica
Il passaggio dei partiti comunisti alla strategia del grande blocco antifascista, esasperato con le parole della collaborazione nazionale nella guerra antitedesca del 1939, dei movimenti partigiani, dei comitati di liberazione nazionale, fino alla vergogna della collaborazione ministeriale, ha segnato la seconda disastrosa disfatta del movimento rivoluzionario mondiale. Questo non può essere ricostituito, nella teoria nell’organizzazione e nell’azione, senza portarlo fuori e contro quella politica che oggi accomuna i partiti socialisti e quelli comunisti ispirati a Mosca. Il nuovo movimento deve incardinarsi su direttive che siano l’antitesi precisa delle parole diffuse da quei movimenti opportunisti, le cui posizioni – come riesce chiaro alla luce di una critica dialettica – nello stesso tempo sono il segnacolo – a parole – del movimento mondiale che si richiama all’antifascismo, e si inseriscono invece pienamente – di fatto – nel divenire in senso fascista della organizzazione sociale. Il nuovo movimento rivoluzionario del proletariato, caratteristico della epoca imperialista e fascista, si incardina sulle seguenti direttive: 1) Negazione della prospettiva che, dopo la sconfitta dell’Italia, della Germania e del Giappone, si sia aperta una fase di ritorno generale alla democrazia; affermazione all’opposto che alla fine della guerra si accompagna una trasformazione nel senso e col metodo fascista del governo borghese negli Stati vincitori, anche e soprattutto se vi partecipano partiti riformisti e laburisti. Rifiuto di presentare come rivendicazione interessante la classe proletaria quel ritorno – illusorio – alle forme liberali. 2) Dichiarazione che il regime attuale russo ha perduto i caratteri proletari, parallelamente all’abbandono della politica rivoluzionaria da parte della III Internazionale. Una progressiva involuzione ha condotto le forme economiche, sociali e politiche in Russia a riprendere strutture e caratteri borghesi. Questo processo non viene giudicato come un ritorno a forme pretoriane di tirannide autocratica o preborghese, ma come il raggiungimento, per una diversa via storica, dello stesso tipo di organizzazione sociale progredita presentato dal capitalismo di Stato nei paesi a regime totalitario, e in cui le grandi pianificazioni offrono la via di imponenti sviluppi e danno un potenziale imperialistico elevato. Dinanzi a tale situazione non va presentata quindi la rivendicazione del ritorno della Russia alle forme di democrazia parlamentare interna, in dissoluzione in tutti i paesi moderni, ma quella del risorgere anche in Russia del partito rivoluzionario comunista totalitario. 3) Rifiuto di ogni invito alla solidarietà nazionale delle classi e dei partiti, chiesta ieri per rovesciare i cosidetti regimi totalitari e per combattere gli stati dell’Asse, oggi per la ricostruzione con pratica legalitaria del mondo capitalista rovinato dalla guerra. 4) Rifiuto della manovra e della tattica del fronte unico, ossia dell’invito ai partiti sedicenti socialisti e comunisti, i quali non hanno ormai nulla di proletario, ad uscire dalla coalizione governativa per creare la cosidetta unità proletaria. 5) Lotta a fondo contro ogni crociata ideologica che tenda a mobilitare in fronti patriottici le classi operaie dei diversi paesi nella nuova possibile guerra imperialistica, e chieda loro sia di battersi per una Russia rossa contro il capitalismo anglosassone, sia di appoggiare la democrazia di occidente contro il totalitarismo stalinista, in una guerra presentata come antifascista.
La morte dell’ultimo dei “grandi timonieri” dell’epopea nazionale cinese, di per sé insignificante, ci dà l’occasione, prima di spingere la nostra vista innanzi, di qui riassumere il tormentato ciclo storico che ha attraversato la Cina, abbagliato dal nome di quei grandi timonieri del Partito Comunista Cinese, processo che è stato analizzato minuziosamente negli studi e nelle pubblicazioni del nostro partito, nel corso di quegli eventi, fedeli al postulato marxista che individua il vero motore della storia nelle necessità economiche materiali delle classi all’interno di un modo di produzione e nella loro lotta sociale. Sono le circostanze che determinano l’apparizione e il successo di determinati individui sulla scena storica, e non il contrario. Fin dal 1949, da quando risale la continuità del partito al potere, le oleografie mistiche dei capi dello Stato cinese, seguite poi dalle loro ingloriose sconfessioni e condanne, sono la prova che è la storia che gioca con gli individui e non sono essi che la determinano.
GESTAZIONE E TRAVAGLIO RIVOLUZIONARIO
La Cina, che oggi si profila come potenza capitalistica mondiale, presto capace di competere con le vecchie potenze arrivate ad esserlo secoli prima, all’inizio di questo secolo si presentava in condizioni miserevoli a causa delle costrizioni che le erano state imposte fin dalla Guerra dell’Oppio dagli Stati imperialisti; la bancarotta e il crescente sfruttamento del contadiname sembravano incurabili. Si deve ricordare che già prima del Rinascimento europeo e prima che il modo di produzione capitalista arrivasse a dominare in occidente la Cina era la civiltà più progredita del pianeta.
L’immensa maggioranza della popolazione era composta di contadini, dei quali la metà non avevano terra in proprietà e dovevano pagare, oltre alle imposte, una percentuale del raccolto al proprietario come canone di affitto del campiello. Il primo episodio della rivoluzione borghese risale al 1911 con la proclamazione della Repubblica di Cina da parte di Su Wen, successivamente fondatore del Guomindang o partito nazionalista. Dietro a Sum stava la spinta della grande borghesia cinese, però estremamente debole. Questa borghesia, del resto non poco collaborazionista con gli stranieri, che si era arricchita al tempo dell’Impero nelle zone aperte al contatto e al commercio con gli occidentali dove si trovava una produzione capitalista e un moderno proletariato, fu però capace di imprimere un carattere unitario nazionale necessario per seppellire l’Impero, anche grazie alla estrema debolezza del corrotto e decrepito suo apparato, essi sì, e ben da tempo, senza alcun appoggio popolare. Se i rivoluzionari Tai Ping e il movimento dei Boxer del secolo XIX ebbero appoggio popolare ma mancò loro una struttura organizzata, alla repubblica di Sun, che metteva fine al millenario impero, mancò la mobilitazione delle masse.
I tre principi che Sun propugnava: nazionalismo, democrazia e pane al popolo, erano quelli di qualunque rivoluzione in un paese lacerato dall’imperialismo e arretratissimo in quanto alle forme di produzione rispetto al capitalismo occidentale. Però il padre della patria cinese peccò di ingenuità sperando di poter contare sull’appoggio delle nazioni più avanzate per fare della Cina una nazione moderna.
Nella Cina di allora, gravida della rivoluzione borghese, incombevano due compiti imprescindibili: 1) assicurarsi l’indipendenza nazionale, 2) attuare la riforma agraria, premessa per lo sviluppo industriale.
Restava in sospeso se a far questo sarebbe stata la borghesia o il proletariato. L’estrema debolezza della classe borghese, come in Russia, la rendeva impotente a mobilitare l’immensa massa dei contadini per espropriare la terra ai fondiari e ripartirla, mettendo così fine all’indicibile oppressione del contadino. Era questo un compito troppo grande per essa, nata in condizioni storiche e internazionali del tutto diverse da quella della borghesia francese della Grande Rivoluzione del secolo XVIII, tanto che, nonostante che governasse e fosse instaurata la repubblica, la situazione in Cina rispetto alle relazioni con le potenze coloniali e le sue relazioni sociali interne non cambiarono.
Appena dopo un anno Sun si vide obbligato a rinunciare alla presidenza della repubblica a favore del grande capo militare del vecchio regime Yuan Shikai, il quale col controllo degli eserciti disponeva del potere reale. Alla morte di questo, nel 1916, i vari capi militari si ripartirono la Cina in sfere d’influenza, ciascuna controllata da un diverso paese straniero tramite accordi d’appoggio al capo militare. Si apriva così il periodo dei Signori della Guerra, che finirà con l’arrivo al potere del Guomindang e di Jiang JieShi alla metà degli anni ’20. Questi dette una certa omogeneità e stabilità alla Cina, alla quale erano interessate le potenze straniere per continuare a razziare il paese. Infatti, la grande borghesia cinese, alla quale appartengono le famose quattro famiglie Song, Kong, Chen e Jiang, non era disposta ad impedire lo sfruttamento del paese perché per imporlo avrebbe dovuto ricorrere alla mobilitazione armata dei contadini.
I comunisti di tutto il mondo speravano invece che la classe operaia, soprattutto dopo la Prima Guerra Mondiale, organizzata in partito autonomo, si mettesse alla testa di una rivoluzione democratica per poi trasformarla nella sua dittatura, come aveva fatto in Russia, nella quale una classe minoritaria come il proletariato aveva potuto impossessarsi del controllo del paese prendendo il potere nelle principali città. Si pensava la stessa cosa possibile per le importanti città costiere cinesi dell’Est e del Sud del paese. Sicuramente di deve alla controrivoluzione staliniana la liquidazione di questa prospettiva.
Si sarebbe trattato di una rivoluzione doppia, con l’obiettivo di saltare la tappa del potere borghese. In Russia il partito di Lenin lo ottenne non lasciando che si consolidasse e sciogliendo l’Assemblea Costituente, che altrimenti avrebbe essa disciolto i Soviet. Proprio come in Russia la debolezza della borghesia si manifestava nel fatto che i suoi partiti, socialrivoluzionari e menscevichi in Russia come il Guomindang di Sun in Cina, rivendicavano un vago socialismo e civettavano con esso.
Nel 1923 Sun postulò l’amicizia con l’Urss e l’alleanza con i comunisti, che si realizzò dopo la sua morte, nel 1925, nel primo governo nazionale con rappresentanza del Guomindang, e del Pcc. Nel periodo 1924-1927 lo stalinismo, che si ergeva a forza dominante nel partito al potere in Russia e nell’Internazionale, impose che il partito del proletariato in Cina si alleasse alla borghesia, al Guomindang, perdendo così l’indipendenza necessaria per la vittoria della rivoluzione doppia. Poi lo indusse a trasformarsi in un partito contadino con capo Mao ZeDong.
Con l’appoggio dell’Internazionale l’organizzazione interna e militare del Guomindang acquistò solidità: partendo da Canton, dove il Guomindang si era irrobustito quando era ancora in vita Sun, Jiang JieShi nel 1926, alla testa di una coalizione eterogenea, intraprese la spedizione verso nord, e nel 1927, dopo aver schiacciato la Comune di Shanghai, il Generalissimo instaurò la sua dittatura.
A seguito del sanguinoso soffocamento della Comune di Shanghai da parte del Guomindang e per la stretta collaborazione di Stalin con esso, alleanza che Stalin non poté far altro che rompere dopo i fatti del 1927, il partito comunista si trovò disperso e ferito a morte e il proletariato del tutto privo del suo autonomo partito. E’ da allora che si consuma, e per sempre, il divorzio fra Pcc e la classe operaia. A partire da questo momento Mao riprende i principi di Sun, convertendosi nel vero partito nazionalista, nel “vero Guomindang”, però con il seguito e l’appoggio del contadiname e senza dipendere da quello della pavida borghesia, incamminandosi alla sua meta unica e finale, la rivoluzione democratico-nazionale borghese. Lo stalinismo impedì così in Cina quella doppia rivoluzione che si era avuta in Russia. Mao quella politica farà sua, seguendo fedelmente il testamento di Sun Wen. Fu Stalin il padre di Mao. Occorreva che il proletariato fosse schiacciato non solo con la repressione ma con il tradimento e che il partito inquadrasse solidamente i contadini poveri perché la rivoluzione non uscisse dalla via democratica.
Il proletariato cinese, come quello russo, separato dal suo unico alleato, il proletariato dei paesi avanzati, la cui lotta vittoriosa era l’unica che avrebbe potuto salvare la rivoluzione cinese e quella russa, è stato costretto a venire a patti con la borghesia, il che ha compromesso per molto tempo la sua possibilità di vittoria rivoluzionaria. Negli anni ’20 non si trattava di unire due popoli, il cinese e il russo contro la repressione occidentale, politica questa poi auspicata in tutto il mondo dallo stalinismo, al contrario l’azione da seguire dal proletariato di entrambi i paesi avrebbe essere la lotta a morte per la rivoluzione in occidente: o questo o la sconfitta dei proletari sia russi sia cinesi. Un unico destino accomunava la Cina e Russia: o trionfava la rivoluzione o il cammino che le attendeva era il lungo e doloroso sviluppo dell’economia nazionale delle rispettive borghesie.
Poco dopo il consolidarsi di Jiang JieShi al potere, che darà inizio ad un decennio di relativa stabilizzazione finanziaria, il Giappone invase la Manciuria, fatto che il governo cinese dichiarò ineluttabile in una zona già penetrata dai capitali giapponesi, per concentrarsi nella repressione delle unioni contadine organizzate del Pcc, che nonostante la sua decapitazione nel 1927, continuava a chiamarsi così. L’esecuzione di Li DaZhao a Pechino nel 1927, zona controllata ancora dai Signori della Guerra e l’espulsione dal partito di Chen DuXiu due anni dopo, sul quale avevano scaricato la responsabilità dei disastrosi risultati della politica di collaborazione impostagli, suo malgrado, da Mosca, è il capitolo finale sui fondatori del Partito Comunista Cinese, che passava le consegne ai rivoluzionari contadini Zhu De, Mao ZeDong, Zhou EnLai, ecc., che conserveranno la fraseologia tipica dello stalinismo relativa la comunismo, al marxismo, alla classe operaia e alla lotta contro lo sfruttamento, però non per questo cesseranno di essere i costruttori della grande patria capitalista.
Ciononostante Mosca ignorò il movimento del Pcc nelle campagne fino a che, dopo la Seconda Guerra Mondiale, gli eserciti contadini non s’imposero su quelli del Guomindang.
Dopo le campagne degli eserciti nazionalisti contro i “banditi comunisti” nella prima metà degli anni ’30, le potenze interessate a fermare il Giappone, fra le quali la Russia, vanno a favorire l’unione del Guomindang e del Pcc contro il nemico invasore, tanto che fra il 1937 e il 1939 dalla Russia arrivano al governo cinese 250 milioni di dollari, benché non fosse il paese che dette il massimo apporto alla lotta contro i giapponesi. Come conseguenza dell’avanzare dell’invasione giapponese, che si estese alle regioni del litorale cinese, il Governo non trovò miglior rimedio che rifugiarsi all’interno del paese.
La Russia di Stalin, “benefattrice” dei popoli poveri come quello cinese, oppressi dall’imperialismo, quando seppe che i giapponesi stavano preparando la ritirata dalla Manciuria, con il pretesto di “cacciarli” vi inviò sue truppe che l’occuparono, approfittandone per smontare pezzo per pezzo le moderne fabbriche e ferrovie che i giapponesi vi avevano impiantato e se le portarono in Russia.
1949: NASCE LA REPUBBLICA POPOLARE
Alla fine della Seconda Guerra e con la sconfitta giapponese la posizione del Guomindang sembrava rafforzata, ma così non era. I problemi della Cina continuavano ad essere gli stessi che al principio del secolo. Si calcola per il 1939 che il 55% della popolazione delle campagne fosse costituita da una massa di contadini senza terra, li seguivano in importanza numerica i contadini proprietari di un lotto di terra appena sufficiente per la sopravvivenza, dopo venivano i contadini medi e ricchi, che però avevano da sopportare le requisizioni dell’esercito. Per altro, le potenze vincitrici della Guerra si accingevano ad affondare i denti nella Cina. Per garantirsi questo, dato per certa e imminente la guerra civile fra le sempre più numerose e disciplinate milizie contadine del Pcc e gli eserciti del Guomindang, gli accordi di Yalta prevedevano per la Cina un governo di coalizione che l’avrebbe resa incapace di adottare riforme energiche e centralizzatrici che tendessero alla sua emancipazione dall’imperialismo straniero.
Per questo trionfo finale del Pcc e l’instaurazione della Repubblica Popolare di Cina, benché ci teniamo a definire come reazionario quel partito per aver abbandonato la tattica della rivoluzione doppia e la linea maestra che avrebbe portato ad un trionfo del proletariato, costituisce un passo da gigante dal punto di vista dell’instaurazione del moderno capitalismo, che permetterà, non senza un lungo e difficile processo, l’apparizione del moderno proletariato, suo futuro affossatore, stavolta non come classe minoritaria e debole, ma come la più numerosa del mondo. Devesi riconoscere questo merito al partito della rivoluzione borghese in Cina, visto che è praticamente l’unico dei paesi arretrati che è riuscito a levarsi vittorioso contro l’occidente, a scuotersi il giogo dell’imperialismo e respingere le condizioni di rapina che le vecchie potenze impongono agli altri paesi.
Con le forze del Guomindang fuggite a Taiwan e l’instaurazione il primo ottobre 1949 della Repubblica Popolare Cinese si dà il via all’accumulazione autonoma del capitale in Cina, con la conseguente autarchia economica, compito non da poco nell’epoca nella quale l’imperialismo domina il mondo. Zhou EnLai dichiarerà negli anni ’50 che l’aumento dei dazi doganali favoriva la creazione della grande industria in Cina, gli stranieri non potendola invadere con le loro merci a prezzi bassissimi, e questo perché le chiavi del mercato cinese le tenevano essi e non gli stranieri. Alle potenze imperialiste era più gradito il regime collaborazionista e corrotto del Guomindang piuttosto che quello del Pcc, ma non perché questo fosse “comunista”, come potevano far credere gli Usa, ma perché, sollevando in armi i contadini, aveva creato il mercato nazionale, espulso le compagnie straniere e proclamato altri provvedimenti rivoluzionari tipici della nascita di una nazione indipendente borghese in un paese con rapporti di produzione precapitalisti in decomposizione.
Per noi comunisti la democrazia “non può esistere”, nel senso che l’esistenza dello Stato indica la presenza nella società di diverse classi con interessi antagonistici irreconciliabili. Storicamente la borghesia ha preteso che essa fosse possibile al fine di ingannare le classi oppresse, la sollevazioni delle quali era necessaria per la sua ascesa al potere. Tuttavia affermiamo che l’instaurazione della Rpc fu il trionfo della democrazia nazionale borghese. Il filisteo intellettuale piccolo borghese d’occidente obietta solo che non vi sono in Cina elezioni… Non considera quel capolavoro d’equilibrio fra le classi, contadini poveri, medi e ricchi, borghesia nazionale e proletariato compreso, tutte allineate dal Pcc per lo scopo nazionale, di fare della Cina una nazione capitalisticamente moderna. Si può dire quindi che la Rpc al suo instaurarsi era assai più democratica delle cosiddette democrazie occidentali, che, nonostante tutte le sue pagliacciate elettorali, stanno agli ordini di un pugno di banchieri che tutto dominano. Per contro niente ha avuto mai la Cina né di socialismo, né di dittatura del proletariato, né di proletariato e contadino: il proletariato cinese, vinto, è stato solo sacrificato al raggiungimento degli obiettivi economici della nazione e dell’impresa, anche quando questa fosse del capitale privato.
Già prima della presa del potere il Pcc aveva cambiato direttiva dalla “Repubblica degli Operai e dei Contadini” alla ’Repubblica Popolare’. Gli eserciti contadini del Pcc si sentivano come un pesce fuor d’acqua nelle città.
Quando entravano vincitori e annunciavano i provvedimenti da prendere, imponevano agli operatori il rispetto della proprietà privata e proibendo ogni eccesso. Negli scritti e nei discorsi del Pcc si riconosceva sempre il condominio delle quattro classi: operai, contadini, piccola borghesia e borghesia nazionale. Mentre si proclamava che il capitalismo non era da distruggere, che poteva essere benefico e utile solo che gli imponessero dei limiti. E’ per questo che quando si proclamò la repubblica popolare non si precedé ad espropriazioni indiscriminate, ma si nazionalizzarono solo le grandi banche e le imprese del “capitale burocratico”, benché questo fosse stato già nazionalizzato del Guomindang e alla cui direzione stavano le “quattro famiglie”. Anche qui lo scandalo non sta nell’essere arrivati ad un patto e compromesso con la borghesia, che deteneva i mezzi tecnici e amministrativi per dirigere le imprese, ma nel presentare ciò come la “costruzione del socialismo”.
Ciò più che temeva Mao era l’insurrezione operaia, in realtà l’unica che poteva impedire il suo trionfo. Sicuramente, abbandonata alla sua sorte dal 1927, la classe operaia nelle città accolse assai con indifferenza e diffidenza l’arrivo delle milizie del Pcc.
Nonostante i proclami contro gli eccessi, dal 1947 al 1952 si visse un periodo di terrore per i fondiari e i contadini ricchi, come reazione al terribile regime di sfruttamento sofferto dai poveri, che ora si trovavano armati e mobilitati. Il Pcc più che proclamare la lotta di classe tentava con tutti i mezzi di evitarla.
IL GIGANTESCO PROBLEMA AGRARIO
All’inizio degli anni ’50 il paese intero dipendeva dalla produzione agricola. Era urgente portare la stabilità sociale nelle campagne. Della ripartizione della terra godettero i contadini ricchi e poveri a spese della terra dei fondiari, dei templi buddisti e taoisti, della chiesa cristiana e delle altre collettività. Furono assegnati 2 o 3 mu a persona maggiore di 16 anni (1 mu = 1/15 d’ettaro). La terra dei contadini medi e ricchi restò indenne così come le eccedenze dei loro raccolti, tradendo le promesse fatte ai contadini poveri nel 1947, quando si chiedeva la loro mobilitazione. La ripartizione fu comunque un compito colossale: quasi la metà della terra coltivata (47 milioni di ettari) fu ripartita fra 300 milioni di contadini, ripartizione che interessò anche oltre a tre milioni di animali da tiro.
Nonostante la prospettiva del Pcc di fare della Cina una nazione modernamente industrializzata, questa non cessava d’essere un paese piccolo borghese di contadini e non le restava altro rimedio che passare per questa tappa. Tuttavia iniziò immediatamente ad accumulare capitale per investire e sviluppare l’industria. E’ qui la Cina venne a scontrarsi con quei problemi che porteranno il Pcc a dividersi intorno ai diversi percorsi di soluzione: come e quando superare l’estrema parcellizzazione delle aziende familiari delle campagne che, essendo appena sufficienti al sostentamento della famiglia contadina, impedivano il fluire del capitale fra città e compagna all’interno delle campagne.
Nel 1952 si raggiunsero i livelli di produzione anteriori alla guerra e la fase della ricostruzione si dette per raggiunta, nel senso che si raggiungeva l’autosufficienza alimentare e non si moriva di fame. Per concentrare il capitale industriale il Partito-Stato ebbe meno problemi che per concentrare il capitale agrario, poiché il Pcc dipendeva totalmente da quell’appoggio contadino che l’aveva portato la potere. Inoltre, con il monopolio della distribuzione delle materie prime in mano allo Stato, la borghesia non trovò modo di opporsi alla stabilizzazione, anche perché i proprietari borghesi, formalmente divenuti dipendenti, conservarono la direzione delle loro imprese, oltre a mantenere un pacchetto azionario (la restante parte era dello Stato) i dividendi del quale riscuotevano ogni anno. Alla fine del 1952 lo Stato controllava, essendone unico azionista o proprietario o per disporre di parte delle azioni, del 76% della produzione industriale e il capitalismo nazionale privato era caduto in tre anni dal 56 al 17%. Gran parte dei buoni del tesoro erano fatti propri da industriali e commercianti.
Fu politica statale la creazione di un’industria pesante, come in Russia, che assicurerà un forte accrescimento industriale e garantirà la sicurezza nazionale. Ma lo sviluppo dell’insieme dell’economia non poteva tenere lo stesso passo. L’agricoltura avrebbe dovuto produrre un eccedente che permettesse sia di rifornire di sufficienti materie prime l’industria e viveri le città, sia investire nella meccanizzazione dell’agricoltura, gli strumenti tecnici della quale erano arretratissimi, però, a sua volta, un’industria capace di fornire macchinari non poteva svilupparsi mentre l’economia nazionale non avesse prodotto quel eccedente necessario: questo il circolo vizioso nel quale la Cina era condannata. Ricorrere all’aiuto esterno significava compromettere l’indipendenza nazionale, poiché nessun fra i paesi che potevano procurare tali mezzi era disposto ad aiutare per niente. Nel 1949 la presenza del capitale straniero nei diversi settori economici era già praticamente nulla. La borghesia al seguito del Guomindang era fuggita a Taiwan portandosi con sé tutti i capitali che poteva, così come la maggior parte della flotta mercantile.
L’unico paese con il quale si ebbe un interscambio di strumenti tecnici contro prodotti agricoli, fu la Russia, che evidentemente nemmeno regalava nulla. Alla Russia conveniva che la Cina dipendesse da lei, fra l’altro per tenerla dalla sua parte nella guerra fredda. Però la determinazione dei dirigenti di Pechino di difendere il ruolo di nazione indipendente fece sì che la Russia ritirasse tutti i suoi tecnici alla fine degli anni ’50, con il che la Cina si trovò completamente isolata dal mondo davanti al uso arduo compito di sviluppare i propri mezzi di produzione, al quale si accinse facendo uso del solo capitale di cui disponeva, il capitale-uomo.
Con il conseguimento nel 1957 degli obiettivi sul piano quinquennale iniziato nel 1952 tanto nell’industria quanto nell’agricoltura, l’accrescimento raggiunse la massima velocità: la produzione industriale crebbe del 141%, il che, rapportato all’accrescimento dell’agricoltura del 25%, denunciava la Cina paese reo di capitalismo, che offre più ferro che pane al genere umano.
Il Pcc era cosciente che a seguito della riforma agraria si erano formati tanti piccoli contadini proprietari che appena superavano l’autosufficienza e impedivano lo sviluppo e l’accumulazione capitalista tanto nelle città quanto nelle campagne. Subito emersero due tendenze all’interno del Pcc, che in realtà solo divergevano nella velocità con la quale s’intendeva aiutare lo sviluppo del capitale agrario, che utilizzasse salariati e macchinario. Non è vero che, come si fece credere a barbuti e imberbi d’occidente, una tendenza, quelle di Liu ShaoQi, fosse pro-capitalista, e l’altra, quella di Mao, pro-socialista. Entrambi erano per sviluppare capitale agrario, però lo sconfinato contadiname cinese obbligò primo a concedere la ripartizione della terra e poi ad intraprendere le riforme per la accumulazione e la concentrazione a grande scala. E’ per questo che trionfò la tendenza di Mao sopra a quella di Liu e di Deng XiaoPing, non senza momenti di scontro, fino alla seconda metà degli anni ’70. Mao era cosciente che il suo partito si appoggiava totalmente sul contadiname, e il libero sviluppo della seconda fase della rivoluzione borghese d’espropriazione e concentrazione avrebbe dato luogo a lotte di classe sociali fra lo stesso contadiname.
Il provvedimento più progressivo che avrebbe dovuto prendere una rivoluzione comunista con il proletariato alla testa, una volta che avrebbe preso il potere in un paese arretrato come la Cina, cioè per mantenere nel modo più razionale l’accumulazione capitalista, non era la ripartizione della terra ma la sua nazionalizzazione; questa avrebbe permesso al governo un potere di decisione e controllo nelle campagne che altrimenti non avrebbe avuto. Questo è ciò che fece all’inizio la rivoluzione russa che fu una rivoluzione diretta dal proletariato comunista delle città, mentre quella cinese fu del contadiname e si combatté nelle campagne.
Così la Cina nei primi anni ’50 si trovò nella necessità imperiosa di aumentare la produzione agricola, però senza lasciare libero lo sviluppo delle forze del mercato e della concorrenza, che avrebbero provocato una rapida espropriazione e proletarizzazione dei contadini poveri con conseguente rischio di trovarsi milioni e milioni di diseredati vaganti per il paese che l’incipiente industria non avrebbe potuto accogliere, con la conseguente minaccia per la stabilità del giovane Stato e del suo partito. Di fronte a quest’alternativa i dirigenti cinesi optarono per la “collettivizzazione”, con la speranza di aumentare la produzione agricola e con questo strappare il contadino dal suo fazzoletto di terra in modo meno traumatico e più graduale. La collettivizzazione consistette nel favorire la creazione di Squadre e Cooperative dal 1953 al 1957 e delle Comuni Popolari nel 1958-59.
Nelle Squadre 4 o 5 famiglie si univano per prestarsi mutuamente gli scarsi strumenti e gli animali da tiro, oltre al loro lavoro, nell’intento di alleviare la cronica mancanza di mezzi tecnici.
Le Cooperative elementari, chiamate semi-socialiste, erano di 20-30 famiglie, conservano una parte minima della terra per uso individuale, il resto lo affittavano alla Cooperativa con gli animali e gli strumenti, per cui all’interno della Cooperativa si manteneva la proprietà. Ai membri si distribuiva in proporzioni del lavoro prestato. La Cooperativa lavorava secondo un unico piano.
Le Cooperative avanzate o “socialiste” non ammettevano la proprietà privata della terra e dei principali strumenti di produzione, che erano da esse acquistati; coprivano l’estensione dei villaggi e le componevano da 100 a 300 famiglie.
A partire del 1957 il sistema Cooperativo si mostrò insufficiente per aumentare la produttività agricola: ogniqualvolta si aveva un minimo eccedente da commercializzare, le famiglie contadine lo utilizzavano per i loro orti e per i loro animali da cortile a detrimento della Cooperativa. A questo era da aggiungere l’impotenza dello Stato sia a controllare la produzione sia ad imporre quali specie seminare. Lo Stato poteva manovrare solo la leva delle imposte e dei prezzi.
E’ a causa di questa perdita di slancio del sistema Cooperativo e per la rottura con la Russia, col conseguente isolamento totale della Cina, che viene avanzata la campagna del Grande Salto in Avanti, auspicato da Mao, e la creazione delle Comuni Popolari. Questo non era altro che il tentativo volontarista di incrementare la produzione appellandosi alla mobilitazione e al sacrificio delle masse, cercando di sostituire con abbondanza d’ideologia alla mancanza di tecnica.
Dato che vi era già molta predisposizione da parte dei contadini, lo Stato non trovò difficile all’inizio formare le Comuni. Questa era un raggruppamento autarchico di Cooperative, che a loro volta si dividevano in Squadre e Brigate, le quali coincidevano con le Cooperative del primo e del secondo tipo rispettivamente. Le Comuni raggruppavano qualcosa di più di 4.000 famiglie e in generale si fecero coincidere con i limiti geografici della xiang. Le Cooperative dovevano cedere la totalità degli strumenti di produzione alla Comune. Le risorse del suolo e delle acque erano della Comune. Strumenti privati potevano utilizzarsi solo saltuariamente e s’infrangevano i limiti familiari. All’inizio nella stampa apparivano esempi di contadini che, nell’entusiasmo, dovevano per l’uso della Comune anche i minimi beni d’uso personale, come il vasellame, e perfino smontavano le case per costruire col materiale di risulta mense collettive, uffici, asili, ecc., funzioni che la Comune potenziava. Anche era obiettivo della Comune la formazione di una industria ad essa interna. Si calcolò che la raccolta poteva effettuarsi con i due terzi della manodopera disponibile nei campi, quindi la Comune inquadrò e utilizzò l’eccedente di manodopera per la costruzione di gigantesche infrastrutture, canali e strade, con il più elementare attrezzamento e senza alcun macchinario, in un affannarsi simile a quello delle formiche.
La creazione delle Comuni Popolari con la loro autonomia non deve essere interpretata come l’Apoteosi dello Stato popolare: le autorità massime nella Comune erano i quadri del Partito-Stato che fungevano di cinghia di trasmissione che le alte sfere. Essi dirigevano la vita della Comune e determinavano i piani di produzione, salari da distribuire ai membri della Comune ecc. La lettura marxista è questa: la mobilitazione sociale del Gran Salto in Avanti si appoggiava sulla solida base dei fedeli quadri esecutori e capaci di inquadrare il resto della popolazione, lo Stato pretendeva quindi reintrodurre e mantenere in tempo di pace i sistemi organizzativi ferrei di un esercito in guerra. Se c’era apologia era dello Stato dittatoriale, non popolare. Ne conseguiva che il contadino perdeva tutta la sua libertà come tale (tempo, lavoro, metodi, scelta della coltura) l’individuo cessava di appartenere al clan o alla famiglia, per entrare al servizio dello Stato, nella misura in cui si potenziava il far vita nelle mense collettive de altre iniziative di questo tipo. Cioè lo Stato necessitava di fare la pianificazione nell’agricoltura nella stessa maniera che lo faceva nell’industria.
Il nostro partito non si lasciò abbagliare dal mito della collettivizzazione come forma post-capitalista: mai aveva descritto quello del capitale come un modo di produzione privato, che invece può prescindere del tutto dai signori capitalisti. La via al socialismo si caratterizza fondamentalmente nello sviluppo di date forze produttive e nella rivoluzione internazionale. Nessuna delle due cose si dava in Cina.
Le Comuni come furono concepite nel loro stato originario, fallirono. La ragione di fondo è che era un tentativo idealista di modificare le forze produttive con la leva della volontà. Appena conclusa la formazione delle Comuni cominciarono a sorgere i problemi. Da parte di Pechino al principio si lasciò in poco mano libera e le direttive non riguardavano né l’organizzazione della Comune né la requisizione della proprietà privata contadina. I contadini non accolsero con favore l’eliminazione dei campielli privati. Le Comuni correvano il rischio di non poter pagare i salari. In agosto 1959 già si cercarono delle prime correzioni, ma i problemi non accennavano a risolversi. La testarda resistenza proprietaria contadina e le sopraggiunte difficoltà produttive fecero sì che le Comuni nel loro stato originario andassero sfaldandosi. Finalmente si giunse ad ammettere che l’unità fondamentale della Comune era la Cooperativa, base sulla quale si dovevano calcolare benefici e perdite, e che doveva decidere su come ripartire i prodotti, tutto questo a beneficio delle particelle private di terra, che alla fine del 1959 venivano a costituire il 15-20% dell’economia di un borgata. Per di più negli anni 1960 e 1961 si ebbero eventi climatici straordinariamente devastanti sui raccolti, milioni di persone morirono di fame nella peggiore carestia nella storia della PPC.
Nel 1962 le riforme avevano svuotato di contenuto le Comuni, che rimanevano solo come strumento di controllo e coordinamento, proprietarie unicamente delle imprese che interessavano l’intera loro giurisdizione e l’industria statale, la cui penetrazione nelle regioni dell’interno si stava potenziando negli anni ’50, per rimediare parzialmente alla scarsezza di vie di comunicazione con le zone costiere. In agricoltura continuavano ad essere le Cooperative a dirigere e decidere.
LOTTE INTERNE NEL PARTITO-STATO
La corrente di Liu ShaoQi e di Deng XiaoPing cominciava ad emergere nella politica dallo Stato, con l’introduzione del sanziyibao, “trenta libertà ed un contratto”. Le trenta libertà erano la restaurazione dei campicelli privati e la possibilità di estenderli dissodando terre incolte, la possibilità di vendere nei mercati rurali i prodotti che non finivano in mano allo Stato, e la libertà d costituire piccole imprese familiari che assumessero interamente la responsabilità dei loro benefici o perdite. Il contratto si riferiva a porre quote di produzione sulla base familiare più che di Squadra. Risale a questo periodo, negli anni ’60, la famosa frase di Deng: “il gatto, bianco o nero che sia, importante è che prenda i topi”.
Avendo quei provvedimenti dato dei risultati la politica di Mao cominciò ad avere degli oppositori nelle alte sfere del partito. L’aumento degli indici della produzione faceva sì che la popolazione accogliesse meglio le riforme che lo stacanovismo maoista. Anche l’industria segnò un recupero dopo la crisi agricola degli anni ’60 e ’61 che si trasmetteva anche all’industria per la mancanza di materie prime e sussistenze.
Negli anni 1966 e 1967 la tendenza maoista, in un disperato tentativo di sopravvivere all’interno del Partito-Stato, lancia la parola d’ordine della lotta contro il revisionismo traditore. Mao trova appoggio solo nel mondo studentesco e fra gli insegnanti, ma non è certo possibile spiegare le vicende della Rivoluzione Culturale solo per l’appoggio prestato dall’ambiente studentesco: le purghe attuate dal maoismo nel seno del partito erano di tal estensione che solo le poté guadagnandosi l’appoggio dell’esercito, nel quale Mao era tuttora considerato il capo.
La Rivoluzione Culturale, che era cominciata e non pretendeva esser altra cosa che una disputa tra frazioni all’interno dell’apparato di partito, benché aspra e cruenta, non interessò la vita produttiva del paese fino a quando non entrarono in scena gli operai e i contadini. Gli operai non sentivano come loro nessuno degli inviti spartani delle Guardie Rosse studentesche, che al contrario nulla dicevano contro le condizioni di sfruttamento nelle fabbriche. Le Guardie Rosse furono inviate nelle province per depurare i membri borghesi e controrivoluzionari dei comitati locali del partito, che con l’appoggio di Pechino e dell’esercito si sentivano onnipotenti. Si ebbero suicidi e assassini dei quadri da epurare.
Di fronte a questa situazione i comitati locali delle province non trovarono miglior rimedio che organizzare le masse operaie contro le Guardie Rosse, momento nel quale si ruppe la disciplina sociale e del quale gli operai approffitarono per rivendicare istintivamente i loro propri interessi, aumento dei salari e miglioramento delle condizioni di vita, poiché non identificavano in nessuna delle due bande in lotta nello Stato. Gli scioperi si propagarono interessando la produzione del paese. Con la forza e la disciplina dell’apparato del Partito-Stato diminuite i contadini decisero di appropriarsi di tutto il raccolto lasciando vuoti i granai di Stato. Il disordine e l’anarchia regnanti indussero l’esercito a prendere nelle sue mani il potere e tutta la vita civile; solo con la repressione a ferro e fuoco si riuscì a restaurare l’ordine. Apparentemente uscì vincitore il faccione maoista, però sono i militari ad occupare gran parte delle massime cariche dello Stato.
Deng XiaoPing, che durante la Rivoluzione Culturale dovette mettersi in ombra, nel 1972 fu riabilitato insieme, a poco a poco, agli altri membri della linea “aperturista”. E’ il momento in cui si stabiliscono relazioni diplomatiche che gli Usa e l’importanza della Cina nel contesto internazionale inizia a consolidarsi. Alla morte di Mao nel 1976, debilitato anche fisicamente da alcuni anni, la Banda dei Quattro cercò di riappropriarsi del potere in un ultimo tentativo anti-aperturista, ma è sconfitta e la conferma d Deng XiaoPing al vertice dello Stato indica l’inizio di una fase di riforme economiche e di apertura all’estero che dura fino ai nostri giorni, un lavoro lungo e complesso che fa onore alla proverbiale pazienza cinese, via obbligata per lo sviluppo di cotanta massa umana ed estensione del territorio.
Le riforme nell’agricoltura che si introdussero con Deng, liberalizzando i prezzi, facendola finita con il sistema delle Comuni e potenziando le imprese familiari, ha elevato considerevolmente la produttività agricola in Cina. Le cifre restano molto lontane da quelle dei paesi occidentali nei quali la forza lavoro impegnata nell’agricoltura è minima, raro che superi il 10%, mentre per la Cina si stima ancora al 58% del totale.
LA CINA ENTRA NELLO SCACCHIERE IMPERIALISTA
I timori del maoismo che l’apertura avrebbe consegnato il paese allo straniero nemmeno oggi si può dire con certezza se e quanto fossero fondati. Attualmente è in atto un gigantesco scontro fra la Cina da un lato, che lotta per le sue aspirazioni di grande potenza mondiale, e i vecchi e già consolidati imperialismi, con gli Usa alla testa. La Cina abbisogna di entrare in contatto con il capitale e le tecnica occidentale compromettendo il meno possibile la sua autonomia, mentre il vecchio imperialismo, con le sue istituzione internazionali e il suo ordine economico planetario, pretendono che la Cina occupi il posto che le è stato assegnato senza debordare. Le tensioni generate da questo scontro si manifestano di volta in volta nelle crisi commerciali fra Cina e Usa, nelle dimostrazioni di forza da entrambi i lati approfittando della questione Taiwan o nelle denunce occidentali della violazione dei “diritti umani”, come se queste fossero monopolio del governo cinese e gli Stati occidentali avessero le mani pulite.
La carta principale che la Cina può giocare in questo scontro, che per il momento non oltrepassa l’economico-diplomatico-politico, è la potenzialità del suo mercato interno di più di 1.200 milioni di persone, che brilla nelle pupille dei capitalisti di tutti i paesi e li fa sbavare. Questo permette alla Cina di porre condizioni agli investimenti stranieri, che le imprese investitrici altrimenti non accetterebbero. Spesso le multinazionali che investono in Cina lamentano ostacoli burocratici, parzialità del sistema giudiziario, premesse non mantenute, ecc., ma non poche hanno aperto una sede in Cina per costituirsi una base sperando di entrare un giorno in piena libertà. Statisticamente 3/5 degli investimenti diretti esteri in Cina dal 1979 al 1995 provengono da Hong Kong, Macao e Taiwan, il che fa pensare che per muoversi nel mondo degli affari in Cina sia necessario conoscere la lingua, mantenere contatti e disporre di adeguata entratura per non essere esclusi. I cinesi, che hanno sofferto la superiorità tecnica dell’occidente, hanno saputo sviluppare da molto tempo l’arte dell’inganno, benché, al dunque, siano i cannoni ad imporsi.
Per analizzare l’evoluzione di questo scontro fra capitale internazionale che intende contenere la Cina, e questa vuol farsi spazio di grande potenza, vanno seguiti dati economici dell’indebitamento, degli investimenti, la bilancia commerciale, ecc., ma anche la politica militare che tanto inquieta i borghesi d’occidente.
Il proletariato cinese invece deve inquietarsi per l’ineluttabile dinamica del modo di produzione capitalista, sia esso cinese, americano, europeo o giapponese, che tende a ridurre all’estremo la condizioni di vita operaia. Senza un’alternativa classista, almeno a livello sindacale, sarà impossibile frenare l’appetito insaziabile di sangue e sudore proletario del capitale: col suffragio universale o senza le necessità del capitale sono le stesse. L’emancipazione dei proletari passa per la distruzione del capitalismo, per l’indipendenza del suo regime politico che ha quel fine, per la necessaria direzione del Partito comunista nella Rivoluzione proletaria.
Attending this meeting were representatives from the Communist Abstentionist Fraction, from Ordine Nuovo, from the Milanese Maximalist Left, from the majority within the Youth Federation, and also a number of Maximalist groups without any clear physiognomy but who opposed Serrati’s line. Of those present, the CAF was the only one with a solid organization of its own at a national level, the one grouped around “Il Soviet.”
It was from this meeting that the “Manifesto-Program of the Communist Fraction of the PSI” would emerge; on the basis of which programme the so-called Imola fraction of “pure communists” would arise. Addressed to all comrades and sections of the PSI, the Manifesto-Program was published in “Il Soviet” on October 17: it denounced, in the first place, the incompetence of the PSI and declared that the fraction, at the next congress, would resolve the acute party crisis. It stated that the trade-union organizations and political organizations, to which had been entrusted the task of developing a victorious opposition to the bourgeois policy of self-preservation during this period of open class struggle, had proved inadequate, that the party hadn’t modified the criteria of its policies and that the masses, having been disappointed, were turning to organizations outside the party, for example to syndicalists and anarchists. It stated that the Second Congress of the CI had established the foundations for party renewal on which the next congress would have to work, namely:
Changing the party’s name to the Communist Party of Italy (section of the Communist International).
Revision of the program, as approved in 1919 at Bologna.
Expulsion of all members and organizations which have pronounced against the communist program.
Revision of the party’s internal statutes with a view to introducing into it the criteria of homogeneity, centralization and discipline.
As regards action, discipline towards all the decisions of the CI Congress and the national congress, observance of which will be entrusted with full powers to the CC elected by the congress.
The directives on party action: to prepare for insurrectional action with consequent legal and illegal work; to organize Communist groups in all workers’ organizations; to work inside the ‘economic organizations’; participation in the political and local government elections to be distinguished by features totally opposed to the old social-democratic practice; control to be exerted over all propaganda activity.
On October 17, Il Soviet also published the Abstentionist Fraction’s bulletin of adherence to the Manifesto-Program:
“The Fraction’s Central Committee, reassembled on October 9, 1920, having listened to the report […] on the agreements reached with the other left fractions and tendencies in the party, regarding preparations for the congress and proposed action to achieve the most efficacious application of the resolutions of the Moscow Congress; and having examined the Manifesto-Program that was issued with this end in view, has decided to fully adhere to this movement in the name of the Communist Abstentionist Fraction. This decision has been communicated to the provisional committee in Bologna [the committee soon moved from there to Imola] and it invites all groups that adhere to it to examine the above-mentioned program in a special assembly, and then proceed to their relevant sections to seek agreement, on the basis of the program, with similar groups. It wishes to record that […] the Communist Abstentionist Fraction still retains its own organization and constitution, and, as regards the local council elections, stands by the criteria taken into consideration by recent CC decisions. It hopes, moreover, that the joint effort of all communists will be crowned with success in their work of putting new life into the organizations and revolutionary activity of the Italian proletariat.”
A brief comment recorded how the Communist Abstentionist Fraction’s adherence to the Manifesto-Program wasn’t really that surprising since the abstentionists had proposed an agreement with the electionist communists before, at the Bologna Congress in 1919, at which time it was actually the latter who dropped the proposal, in the name of party unity.
The Milan Manifesto-Program, however, made no reference to the Ordinovism that took over all the positions adopted by the abstentionists, except abstentionism itself, abandoned (for reasons we have often mentioned) even by the abstentionists themselves. The emphasis was instead placed on the question of the party, its centralization, and on the question of conquering the trade-union organizations and the national confederations. No special role, however, was attributed to the factory councils.
A provisional CC and a three-man Executive Committee had been nominated with a provisional headquarters in Bologna; it was also decided to publish the weekly “Il Comunista”, and to convene the fraction’s Imola Congress for November 28.
That the influence of the abstentionists, at both the theoretical and organizational levels, would be a determining factor in every aspect of the work of forming the Communist Fraction, and making preparations for the Socialist’s national congress, is something no-one can deny. At the same time nobody can accuse them of using their theoretical, organizational, and numerical superiority to impose their personnel on the governing body. As a matter of fact, then as now, our fraction has always rejected petty personalistic politics and, in 1924, in reply to a slanderous campaign against the Left incited by future Stalinists, one of our comrades insisted that the abstentionists had never demanded a presence within the leadership organs which was disproportionate to their forces. The comrades of the Left never saw making bids for leadership roles as one of their political functions. On the contrary, whilst getting ready for the Imola Congress the abstentionists would maintain a certain detachment towards the fraction’s official organs, keeping their own organization intact right up to the Livorno Congress. In fact, the fraction’s entire network was entrusted to comrade Fortichiari, who would work perfectly well with the abstentionists even though he wasn’t an abstentionist himself.
A Historical Necessity
The great questions of principle had been cleared up once and for all with the theses and conditions of admission to the International and with the theses and writings of the Communist Abstentionist Fraction. Now it was a case of conducting an all-out battle against the opportunism of the Right and Center. In the second half of 1920 the fraction fulfilled this task, through Il Soviet, with great energy and gusto. “Il Soviet” also published a whole series of articles aimed at unmasking opportunism and the duplicity of the CGL leadership, which whilst underwriting the documents of the Red Unions in Moscow continued to adhere to Amsterdam, thanks in part to Serrati’s support.
The internal party polemics took place while the Giolitti government was discussing “control of industry” with the unions, and offered police operations to the reformists to control subversives whilst the fascist groups started to launch their “punitive expeditions”. The October 24 edition of “Il Soviet” explained that it was a matter of a single counter-revolutionary policy, not opposed and contradictory government policies; and that the bourgeois tendency of the moment was in fact more predisposed to social-democratic government. To this end, the part of the bourgeoisie supporting the social democratic solution played its final card. On December 9, “Il Soviet” published an article, entitled “Defeatist Maneuvers”, denouncing Turati’s parliamentary speech, in which, following the events in Palazzo d’Accursio in Bologna, he had condemned not only the black-shirts, but also the “red flag fanatics”. Turati affirmed the urgent need to “disarmare gli spiriti – quell high spirits”, “deporre le armi e pacificare gli animi – lay down arms and pacify souls”, thus allowing free rein to the fascist groups, armed to the teeth and protected by the State. Even the party center indulged in pacifism, and declared loudly against liberties trampled underfoot, invoking the protection of the public powers, and advising workers not to respond to “provocation”!
All of which would confirm the urgent necessity of constituting the Communist Party, a necessity dictated by considerations of principle: as long as the proletariat remains under the influence of a party which orders it to disarm precisely when the class enemy is mustering its forces, it will never be able to defend itself if the workers’ struggle to defend itself against fascist and State repression was inseparable from the liquidation of the socialist Right and Center. The victory of reaction was largely the product of the excessive delay in achieving the split and the consequence of the reformist influence over the working masses.
The Imola Congress
In the autumn of 1920, there was held a congress of Communists who believed in acceptance without reserve of the resolutions of the International’s Second Congress, and consequently in the expulsion of the reformists from the party. Present at the conference were representatives of the CAF, “Ordine Nuovo”, and the left Maximalists. The CAF’s representative gave an introductory speech in which he declared that it wasn’t just the social-patriots who had deserted the proletarian cause but also the social democrats, who rejected the violent destruction of the bourgeois power and the dictatorship of the proletariat in the same way they refused to accept the new communist program elaborated by the International. His speech was seconded by the delegates from the other groups. Naturally, there was argument and differences of opinion on certain points, but not such as to erode the principles on which the Communist Fraction was built. It was an open secret that the Communists had met at Imola to organize the Communist Party of Italy, not to win votes at the next congress of the PSI. The overriding question, which had been deliberated on in Moscow, was that of the purging of the party: nothing remained now but to put it into practice, severing links both with the reformists and the Maximalists, whichever way the vote went at Livorno. At Imola it had already been accepted, even if not decided on formally, that if the congress vote put the Communists in a minority, the latter, already organized in the fraction, would abandon the congress and the Socialist Party in order to constitute the new Communist Party of Italy (section of the Third International). Indicative of the underlying consistency is the fact that the motion approved unanimously at Imola would be the same as that presented by the Communists to the Livorno Congress.
The article which follows poses in the clearest possible way the question of the split as a historical necessity independent from any considerations of a numerical character, that war-horse of the usual traitors. The article, entitled Towards the Communist Party was published by the fraction’s newspaper “Il Comunista” on December 19 and 23, and also in Avanti!.
Towards the Communist Party
“The Imola Convention believed it opportune not to pronounce on the attitude that our fraction should take if the vote at the national congress puts us in a minority. This was because it would have contradicted the convention’s character as one based on fractional work, which aimed to organize the conquest of the majority of the party at the congress.
“On the other hand, as Gramsci observed, there was a sense in which the convention was not just working towards a congressional victory, but towards the constitution of a new party. And the true objective of our entire work is precisely that. We need to bear in mind that a matter as important as the constitution in Italy of the Communist Party will not, in the final analysis, be settled by a majority at the national congress; rather it will be after the congressional vote that the matter can be tackled directly, and resolved. The elements of the solution are to be found in the entire experience and political preparation of the Left of the present party, the Left party, or rather, the two of them that have co-existed up to now, and even more are contained within the Communist International’s program of action.
“Anti-democratic even as regards this, we cannot accept as ’ultima ratio’ the arithmetic expression of the consultation of a party which isn’t a party. We can start to recognize the correct opinion of the majority at the point where homogeneity of program and purpose begin; in a society divided into classes we cannot accept it; not within a proletariat necessarily dominated by bourgeois influences; not within a party with far too many petty bourgeois members, and which historically has oscillated between the old and the new internationals; which, therefore, isn’t, either in its thinking or its practice, the class party of Marx.
“And so we need to immediately start thinking about all the possible situations which could arise immediately after the vote; which must not, and cannot, cause a break in the continuous development of our activity towards that fundamental objective. Let us set out from this initial consideration in which is summed up precisely the most important result of the Imola Convention: the Communists will vote for the motion already deliberated on at the convention. There must be no changes introduced or any kind of softening or toning down of the motion. If certain elements end up oscillating between us and the Unitarians, we won’t be making any concessions to win their votes. Nothing therefore remains but to examine the two hypotheses: of our motion gaining a majority, or a minority, of the votes.
“In both cases, we must make sure we follow the same directives. The Italian proletarian movement is at a crossroads, but the choice before it is not between the politics of Reggio Emilia or the politics of communism but between our program of action, and that of the Unitarian social-communists. Despite the latter constantly assuring us that we only diverge on minor points, and that we are all chips off the same programmatic block, the truth is that it is through them that the right conducts its politics: a pure reformism if it emerged would be immediately ruled out, whilst the effort of the reformists is applied according to the laws of least resistance, i.e., aiming to get their method to permeate the majority of our plethoric party under the label of intermediate tendencies.
“The Unitarians cannot be clearly distinguished from the reformists. The whole of their argumentation during these fervent and extremely animated debates has been virtually identical. Everywhere the Unitarians defend the policies of the right fraction and above all of the General Confederation of Labour. They emphasize that their purging of the party of the extreme right is on the same level as purging it of extreme left elements.
“Yet more proof: the Unitarians are in favor of hitting out at the present party leadership for the stance they have taken from Bologna up till now, blaming it for the failure of the revolutionary bids made by the Italian proletariat, and clearing the reformists of all blame. It is almost as though, politically and historically – leaving aside any personal positions taken by any of its members today – the present leadership wasn’t the executor of the Maximalist and Unitarian majority led by Serrati at Bologna. The Unitarians fail to see that the leadership couldn’t pursue a purely Maximalist policy precisely because it was impossible to do on the basis of the ambiguous Unitarian positions. They can’t see that in such a way they produce arguments against their own theses and against their political direction, and they can’t see it because in fact they have more or less taken over all of reformism’s polemical positions against maximalism; as is proved too by the fact that they address the entire problem of what the conditions and possibilities of revolution are in the same way as the right-wingers. One part of the Maximalist majority therefore goes beyond Bologna, and the abyss is opening up between them.
“There is a clear split between Unitarians and Communists, and discussion between them is sometimes immeasurably violent. This clear split isn’t attenuated at all by those subtle differences which may exist amongst the extremists, but which are usefully integrated into the elaboration of a better awareness for all of the best way to go forward, compact and united. In local discussions, therefore, we see Communists and Unitarians lining up into two opposed camps, with the Right maneuvering in the background and not very easily distinguishable from the Unitarians. And it’s not that surprising. Just as the bourgeoisie delegates its defense, at critical moments, to reformism, so reformism, when it is losing ground among the masses, is forced to delegate its counter-revolutionary function to the centrism, labelled right-wing communism, which we can see at work in all countries. When attending the party assemblies and conferences the feeling you get today is that it is really the Communists and Unitarians who are heading for a definitive split; they for whom existing alongside one another has become an impossibility.
“The conclusion is this: we must strive to form a communist party which is not influenced by today’s kind of politics based on the thesis of party unity, one not led in collaboration with the exponents of today’s Unitarian communisms. Lenin in his article explained this to us very well, and it must be our open objective.
“I hope that not all Unitarian Communists break away from us in order to form an independent party, or a social-democratic party with the reformists. I think our situation is at least as mature as the situation in Germany. The mass of the Unitary Communists, our home-grown independents, need to be set free, and their leaders put out to grass.
“If we end up in the majority, therefore, we will set them free by means of the steady application of our Imola motion, ostracizing the right and the right-leaning, and making sure that all the leading party organs are exclusively under the sway of extremist communism.
“But what if we find ourselves in the minority? We could neither put up with a party led by the Unitarians, nor sharing the leadership with them. Our task as a fraction is over. With the present massing of the party’s extremist groups on the base of the deliberations in Moscow, of our program, of our motion, and, based on the latter, of the struggle inside the party against both reformism’s direct and indirect manifestations, our duty as a party is starting. We are not going to stay, resuming the hard work of proselytism, if it means the proletariat and ourselves are immobilized until the next congress is called. And neither will we make the criminal blunder of entrusting the leadership of Italian proletarian movement to a confused and imprecise mixture of communist and centrist directives: this would be the triumph of the Unitarian theses, already condemned both in Italy and within the Communist International.
“It is therefore strikingly obvious that immediate departure from the party and the congress, as soon as the vote has put us in the minority, is the logical, courageous and tactically appropriate solution. From this there would follow, in line with the norms we have indicated, the setting free of the Center: in fact I think that this important objective of ours is more likely to be achieved under these circumstances.
“Let us therefore be prepared for such a resolution. More than any other it corresponds to the directives of the Communist International, it is therefore inappropriate to suppose that it wouldn’t meet with the latter’s approval; and to invoke this supposition to postpone an act which, once delayed, would undermine its beneficial and positive effects.
“I think that the groups in the fraction should confront this issue and say something about it to their congress delegates. However, on this basis our fraction – which is the kernel of a genuine and viable party – cannot and must not under any circumstances be divided. It must make its move, intentionally and deliberately, all together, as one body. I am certain that this stance will be met with your virtually unanimous approval.
“Let us therefore look at the situation squarely in the face and let’s take full responsibility for it. What we are conducting is a battle without quarter against all wavering and all misunderstanding.”
In 1860, the fundamental causes which sparked off the war appeared in definitive form and the battle lines would be drawn up. It was also the year in which the idealised justification for the conflict was hyped up and delivered to a “people” not in fact very convinced by the “Liberation of the Slaves” slogan. Towards the end of 1859 there has been another event to inflame the soul: John Brown’s failed coup de main, followed by his execution.
John Brown was a combative, visionary romantic who had made the liberation of slaves into his mission. He belonged to that strand of eighteenth century revolutionaries who believed that exemplary actions were capable of rousing people to action and prompting widespread revolt. In Italy there had been similar people, who Brown knew of, such as the Bandiera brothers, Piacane, and of course Garibaldi; and it was a tradition which would be maintained by anarchists, tailing off in the second half of the century.
The military action at Harper’s Ferry went badly, but it is doubtful if the slaves would have massed under the banners of their liberators, considering their behaviour in the years that followed, when their masters would be challenged by an extremely powerful army.
And yet the execution of John Brown would have a considerable impact on hearts and minds in the Northern towns, where he was seen as a martyr at the hand of the evil slave-owners. But whereas the watchword of anti-slavery was broadly supported by the middle-classes, who were now aligned with the financial, industrial and mercantile capitalists, the proletariat, as we will see later on, was far less convinced by it.
Any military massacre which the bourgeoisie drags the proletariat into always has some moral justification or other to conceal its true aims: no state has ever gone to war saying it is doing so to enrich the dominant classes. In 1861, war was fought in the name of anti-slavery, in 1914, it was irredentism and anti-absolutism; in 1939, it was in the name of democracy and anti-fascism; and nowadays, following the demise of Russian “communism”, improvidently subjected to euthanasia, war is being fought in the name of anti-terrorism,
In fact, even at that fatal historic turning point, the majority was unaware of the much more complex and deeper reasons lying at the heart of the conflict. It was really a matter of establishing if the Union could survive as two distinct nations and economic regimes, or if one of them would have to accept a subordinate position in relation to the other. The time for compromises had definitely passed, and with one controversy after another following in quick succession, the North could no longer postpone the assumption of full power and the restructuring of the state according to its own requirements.
By the middle of February 1860, the question of the “free homesteads” was already back on the agenda. This was a particularly pressing issue in the Mid-West, but now also of concern to the Atlantic bourgeoisie, insofar as the upshot would be an enormous growth in the market for industrial goods produced in the North. The South, worried about the prospect of further immigration bolstering the North even more, and with president Buchanan’s help, wrecked the law, thereby incurring the permanent hostility of the Midwest.
And all the other important measures which favoured both the North-east and the Midwest (public works on the waterways of the Great lakes, protective tariffs for the textile industry, agricultural colleges, the transcontinental railway, admission to the Union of Kansas, which was now non slave-holding, etc.) would also be blocked by the South’s majority in the Senate. Whilst the North wanted to turn the entire Union into one big market, the South forcefully opposed this tendency, seeing it as sounding the death knell for its own economic, cultural, and social system.
The 1860 elections
1860 was the year of the presidential elections as well, and therefore, as it still is today, of conventions to nominate the presidential candidates. Similar to today, too, the contest was between the Democratic Party, which was in theory a national party but increasingly centred on the interests of the South, and the new Republican Party, which clearly represented the interests of the industrial North.
Of the two conventions the Democratic one was the harder fought, due to the fact that the two souls composing it, those of the Midwest and the South, would clash, and, in short, go their separate ways, putting up two separate presidential candidates, Douglas and Breckinridge. The point at issue cited as cause for the split was whether or not slavery should continue in the new territories; but this was just a symbol, in itself of scant significance which, as we have seen already, masked a struggle which was to do with altogether different issues. Indeed, if, as now seemed inevitable, secession were to take place, the South would have no further territory within which to establish the right to install slavery, even if the colonists wanted it.
In fact, in 1860, no-one was actually threatening the institution of slavery already in existence in the Southern states. No-one seriously believed that the “peculiar institution”, seemingly hackneyed and destined to fizzle out over time, could ever spread to the North from the South. And yet if the mob in the North feared a “slavocracy” invading the North, the South feared the perceived threat to their wealth, insurrections and massacres of whites and so on. A Richmond newspaper wrote: “Even if there were not one slave between Arostook to Sabine, the North and South could never agree on a permanent basis”.
All this would appear very clear in the course of the Republican convention which was held in Chicago. Abraham Lincoln, a man from Illinois (Midwest) but born in the South (Kentucky), was chosen as the presidential candidate; in other words a compromise candidate with a not too marked political personality who could garner votes from all sides. And what is more the party’s political programme was already written, and Lincoln for his part would conduct a very muted political campaign. Although possessed of a not entirely insignificant personality, he was but a modest instrument of history, and maybe he was aware of that fact.
In the Republican platform the ideological reasons for abolitionism, relating to the situation in 1856, were now redundant. It would restrict itself to declaring that the principal, enshrined in the Declaration of Independence, that all men were “created” equal, was “essential for the conservation of our republican institutions”, something with which even the Southerners could concur given that it had been written by Jefferson, a born and bred Southerner himself. And to admit that blacks had been “created equal” didn’t mean, incidentally, that they couldn’t “later on” become “different”. In practice, there was to be no meddling in the affairs of the individual states with regard to slavery, even to the extent the possibility that it could be introduced into the new territories wasn’t ruled out. The substance of the platform, therefore, didn’t revolve around the question of slavery, but was to be found in a paragraph which stated quite baldly that the Union was inviolable, and that any secessionist proposal had to be considered as a treasonable project, which it was “the duty of an indignant people to forcefully reject and silence for ever”. There then followed all those measures so dear to the hearts of the Midwest and East which the South would reject: The Homestead Act, railway subsidies, protectionism for industry, a daily postal service and federal public works in rivers and ports.
Thus the electoral campaign took place in a highly charged atmosphere. Lincoln, pulled in different directions by the party’s competing souls, didn’t take up a decisive position. Legend has it that he stood up to the party, and, rather than being partisan, i.e., pro-North, he took up instead a national position. Well, we are quite happy to leave that for the biographers to decide: all we know is that he couldn’t have done other than follow the imperatives of the time, and allow himself to be swept along on the tide of history like any decent battilocchio.1
On November 6, the day of the elections, four candidates would enter the lists and although Lincoln would get less than a majority of the popular votes, he gained a majority in the electoral college. The vote was very polarised insofar as his support was all derived from north of the Mason-Dixon line.
It was a case of the historic transfer of power from the Democratic Party to a party which openly represented the interests of the North. This would have, even if long expected, a devastating effect on the South and the most ardent advocates of secession wouldn’t hesitate to fan the flames. The upshot would be, on December 12, that South Carolina would declare for secession, and, over the course of the following two months, they would soon be followed by Mississippi, Florida, Alabama, Georgia, Louisiana and Texas.
Secession
Whereas in Washington nothing much would happen, because, pending the inauguration of Lincoln on March 4, Buchanan didn’t dare lift a finger, in February 1861 a convention of the secessionist states would meet in Montgomery, Alabama. On February 7, a new state entity, the Confederate States of America, was declared, with Jefferson Davis, ex-Mississippi senator, as president. A new constitution would be launched as well which, naturally enough, reflected the principles and priorities of the South.
But there was more, and Marx wouldn’t hesitate to give his incisive verdict: “The oligarchy of 300,000 slave-holders used the Montgomery Congress not only to proclaim the separation of the South from the North; it also exploited the Congress to overturn the internal system of government of the slave states, to completely subjugate that part of the white population which had still maintained some degree of independence under the protection of the democratic Constitution of the Union. Between 1856 and 1860 the political spokesmen, lawyers, moralists and theologians of the slave-holders’ party had already tried to prove not so much that Negro slavery is justified but rather that colour is immaterial and that slavery is the lot of the working class everywhere.
“It can be seen, then, that the war of the Southern Confederacy is, in the truest sense of the word, a war of conquest for the extension and perpetuation of slavery. The larger part of the border states and territories are still in the possession of the Union, whose side they have taken first by way of the ballot-box and then with arms. But for the Confederacy they count as “the South” and it is trying to conquer them from the Union. In the border states which the Confederacy has for the time being occupied it holds the relatively free highland areas in check by means of martial law. Within the actual slave states themselves it is supplanting the democracy which existed hitherto by the unbridled oligarchy of 300,000 slave-holders.
By abandoning its plans for conquest the Southern confederacy would abandon its own economic viability and the very purpose of secession. Indeed, secession only took place because it no longer seemed possible to bring about the transformation of the border states and territories within the Union. On the other hand, with a peaceful surrender of the contested area to the Southern Confederacy the North would relinquish more than three quarters of the entire territory of the United States to the slave republic. The North would lose the Gulf of Mexico completely, the Atlantic Ocean with the exception of the narrow stretch from the Penobscot estuary to Delaware bay, and would even cut itself off from the Pacific Ocean. Missouri, Kansas, New Mexico, Arkansas and Texas would be followed by California. Unable to wrest the mouth of the Mississippi from the hands of the strong, hostile slave republic in the South, the great agricultural states in the basin between the Rocky Mountains and the Alleghenies, in the valleys of the Mississippi, Missouri and Ohio, would be forced by economic interests to secede from the North and to join the Southern Confederacy. These North-western states would in turn draw the other Northern states lying further east after them – with the possible exception of New England – into the same vortex of secession.
The Union would thus not in fact be dissolved, but rather reorganized, a reorganization on the basis of slavery, under the acknowledged control of the slave-holding oligarchy (…)
The present struggle between South and North is thus nothing less than a struggle between two social systems: the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer peacefully co-exist on the North American continent. It can only be ended by the victory of one system or the other”.
Could a State, legally, secede? The Union had been established between equal colonies in a voluntary association, and there was no clause in the Constitution which forbade having second thoughts. Naturally enough bourgeois historians and lawyers have expended rivers of ink on the subject, as though historical events, before they happened, had to ask themselves first if they were legitimate. Lincoln himself, in his inaugural address, attempted to demonstrate that there was no such right to secede; but of course his aim wasn’t to convince the Southerners, but to show that they were rebels who had placed themselves outside the law, and were to be treated as such.
Secession had happened because the Southern States were sure they could hold the North at bay, perhaps even win a short war, by counting on a series of favourable national and international events, and on the initial advantage obtained by the Buchanan administration (Marx spoke rightly of a “secessionist conspiracy”, prepared in the previous years), and, later on, the opportunity presented by Lincoln’s lack of resolution during his first year in office. Only a few dreamers thought that a war of long duration could be won.
On March 4, 1861, the new president of the United States took office, and from his very first speech it became very clear what the real reasons for the conflict were: indeed Lincoln allayed any concerns about threats to citizens’ property by declaring, “I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so”. However, mind you, “I hold that in contemplation of universal law and of the Constitution the Union of these States is perpetual”, hence “I shall take care… that the laws of the Union be faithfully executed in all the States”.
The dice was cast, and in the following month there would be no second thoughts. The bombardment of Fort Sumner, a Federal fortress near the mouth of Charleston harbour in South Carolina, would start on April 14. The war had begun. Lincoln announced there had been an insurrection and called on the government militias to repress it. But the most important consequence of the bombardment was that the North would suddenly flare up against the South, thus creating the psychological conditions for much wider mobilisations.
Four other Southern states now took the plunge and declared their secession, Virginia (with West Virginia breaking away to form a separate state on the Northern side), Arkansas, Tennessee and North Carolina; Kentucky declared itself neutral (although it wouldn’t be spared the horrors of war), whilst Maryland and Missouri were still torn by rival factions. It is important to recall that Washington, the federal capital, lay in a territory between Virginia and Maryland; the capital of Virginia, meanwhile, would become the Confederate capital. At sea the South offered letters authorising the running war against the Northern merchant marine, while Washington proclaimed the naval blockade of the South. The state of war was officially declared on May 29 by the Confederates.
The deployment of forces
At the outbreak of the war the population of the 20 Northern states stood at around 19 million. In the 11 Southern States there were just a half million whites, and 3 and a half million Negro slaves. The population of the 3 border States numbered about 2.5 million whites and half a million slaves; these States would generally remain faithful to the Union, with all the strategic and military advantages which that would involve; but their white population would be divided, providing volunteer forces to both sides in equal measure.
With regard to the Negro population, one might think they would have constituted a further threat to the South, but such an eventuality, apart from a few events of negligible impact, was never realised. Not only did the slaves not revolt, but their labour, involving even activity in the Corps of Engineers, would allow a large number of whites to enrol without essential economic activities suffering as a result. The North didn’t have such enormous resources available to it and the greater part of its production work was increasingly performed by women. This was another aspect of the civil war which anticipated the World Wars of the following century.
But the real weakness of the South didn’t lie in a lack of manpower, for although the Northern armies certainly had numerical superiority, it was never overwhelming. Rather their weakness lay in the meagreness of its industrial productive apparatus and railway network. With ten times more workers, industrial production in the North (textiles, metallurgical, iron and steel, etc,) was eleven times greater than in the South, not to mention its bank deposits and gold reserves. The South’s capital was for the most part tied up in slaves, and thus the only way it could be freed up was as labour. Also, the railway network in the North was three times more extensive. But the area in which the South was most woefully inadequate was on the maritime front: the South’s merchant navy was simply derisory in comparison with New England’s huge fleet, which also provided its navy with sailors; a navy ready for war which was almost non-existent in the South.
As regards resources in the primary sector, that was clearly the South’s strong point. Producing mainly tobacco, cotton, sugar and rice for exportation, such exports, in theory, should have allowed the South to acquire all the industrial products it lacked, but there was the small problem of Northern naval blockade. The North, on the other hand, with its abundant production of maize and wheat, and meat, would never be likely to have serious problems with its food supply.
In the light of these facts it is difficult to understand the harshness, and long duration, of the conflict, and the reasons for this were many and various.
In the first place, the two camps entered into the war unprepared: the regular army of the United States amounted to 16,000 men, and remained unorganised due to the lack of decision about which side its component parts, above all the officers, wanted to fight on. Although each State had its own militia, their main purpose was official parades and an excuse for wining and dining. Troops and armaments, therefore, had to be entirely improvised, and in this the respect the South was much quicker and more efficient than the North.
The actual number of soldiers deployed by the two sides during the war is a matter of some disagreement, but the following figures are probably near enough:
North
South
1861, July
186,000
150,000
1862, June
918,000
690,000
1865, March
990,000
175,000
According to these figures the North’s numerical superiority was, at the start, fairly narrow, and was more than counter-balanced by other factors. First and foremost there was the fact that the South was fighting a defensive war, with shorter lines of communication and the possibility of moving forces through internal borders; it also had better knowledge of the terrain; and there was the fact that the Southerner, who lived in the countryside, was better at improvising as a soldier than the worker, who didn’t know how to shoot or ride a horse (although the North took advantage of a large number of immigrants, mainly Germans, who were refugees from the revolutions of 1848-9). Furthermore the Southerners were initially better led, thanks to an entrenched military tradition in the South, and they would find excellent commanders right from the start (Lee, Johnston, Jackson and Forrest, etc). The North, on the other hand, had to try out, and then get rid of, several commanders-in-chief before finding the winning team in Grant, Sherman and Sheridan.
The blockade, which should have been a winning card, took a long time to take effect. The number of ships crossing from the Southern ports fell from 6,000, in 1860, to 800 the following year. The Southerners had time to convert agriculture to the production of essential foodstuffs, and industry to war production. If, on the whole, civilians in the South suffered from the consequences of war much more than in the North, the Southern soldiers rarely found themselves short of weapons and essential supplies. The armaments of the infantry were roughly equivalent with artillery as the North’s only significant advantage.
All things considered, therefore, even if Marx saw the result of the war as foregone conclusion (although not all his contemporaries did), the duration of the war is understandable.
Total War
There are various distinctive characteristics of the American Civil War which make it stand out from all wars which went before, and make it the precursor to the military conflicts of the following decades.
The sheer scale of the conflict was exceptional. An immense theatre of operations, the millions of soldiers employed, the huge numbers killed (600 to 700 thousand) and wounded (half a million), and four years of uninterrupted war make it the first “great” war.
It was a war fought and won in the first place by infantry, and yet a number of important technical innovations would set it apart from all previous wars. The main one concerned guns, which now had rifled barrels and were therefore much more accurate and with a far longer range. If, in the past, the old smooth-bore muskets had allowed courageous mass attacks and close quarter fighting with bayonets, guns like the Springfield carbine were capable of stopping the advance of entire battalions from a considerable distance. Despite the fact that frontal assaults would thenceforth only prove effective in extremely rare cases, the military strategists would nevertheless continue over the course of the war to hurl wave upon wave of men against the enemy strongholds. Whilst previously it was a case of having to face not-very-accurate enemy fire over a hundred metres or so before directly impacting with the enemy, now it was often a matter of having to traverse a kilometre or so in the face of firepower which was capable of mowing men down in their hundreds. Losses were enormous, up to 25-35% of the forces employed, figures which were unheard until that point. Enemy positions now had to be swept clear of artillery before the attack, or it was an impossible undertaking. The initial response to this tactical revolution was the prioritising of defence over attack, and the birth of the trench. The American generals wouldn’t fully grasp the significance of this tactical revolution; and even 50 years later the same lesson was still being learnt in the same blood-soaked way during the “Great War”. Even in 1940 there were those who would rave about “millions of bayonets”.
Another important consequence of the introduction of rifles was it became far more difficult to use artillery on the battle-field. This was because the gun crew had now become easy targets, whilst the smooth-bored cannons became less efficient if set further back. On the other hand, rifled cannons hadn’t been adapted for tactical use due to the reduced calibre to weight ratio, and therefore they were not much use for case shot (incidentally, the machine gun would also be introduced during this conflict). But rifled cannons did gain in range and precision, and here too there use was revolutionary: instead of being constantly moved onto the battlefield, they started to be used to bombard enemy positions from afar, concentrating the fire of several batteries even when they were set far apart.
Another innovation of the Civil War, due in part to its extent, was the greater logistical requirements of the two armies, which resulted, for the first time in modern history, in the systematic destruction of the enemy’s economic and productive resources assuming strategic importance. And, in order to prevent a partisan war setting in (which nevertheless did happen), or stop it developing further, it was but a short step from there to out and out terror. The acceptance of such a policy of annihilation would come about almost as an intrinsic, fatal necessity, and it indeed it ran counter to the intentions of the politicians and generals themselves. On the third day of the war President Lincoln had given the Southern States his sincere assurance that “We will take every care (…) to avoid any destruction, any interference with regard to private property, as well as any disturbance to peaceful citizens throughout the country”. General McClellan, who had succeeded Scott, apologised to a Virginia gentleman for the damage he had suffered, saying “I do not come here to make war against the defenceless, the non-combatants, private property, nor against the domestic institutions of the country”; in other words, he had no intention of freeing slaves, a nightmare for Southerners who still remembered the revolt by the slave, Nat Turner, thirty years before.
But when Ulysses S. Grant assumed command of the Federal forces in February 1864, he understood the necessity of destroying the economic resources and productive capacity of the South. Typical of the orders he gave to General Sherman was: “You need to remain in Jackson (Mississippi) as long as it is necessary to destroy it as a railway centre and manufacturing city producing military supplies”. And to General Sheridan: “If the war is to last a further year, we would rather the Shenandoah valley were to become a desolate and sterile land”. And Sheridan would give Grant no cause for complaint in this respect. In October 1864 he informed Grant that he had destroyed 2,000 farmsteads filled with grain, oats and agricultural equipment, 79 corn mills full of flour, 4,000 head of cattle and 3,000 sheep in the Shenandoah valley.
Another sector revolutionised by military technology, along with the engineers corps which assumed a hitherto unknown importance, was the cavalry. The cavalry’s “irresistible charges” had been rendered very resistible indeed by advent of the rifle barrelled gun, and it as well would have to be reorganised. Here adaption occurred very rapidly. Once the now suicidal charges were abandoned, the cavalry was used for several new purposes: tactically, to provide an impenetrable screen against enemy scouts when the army was on the march; for near and long-distance scouting expeditions; and for audacious attacks, sometimes far behind the enemy lines, against vital logistical objectives. It became a mobile troop, capable of moving with surprising speed and of fighting either on horse or foot. This was a very modern combination of functions which, at the beginning, the Southerners knew how to exploit to the full.
Finally, at sea, there was another great innovation: the new ironclad battleships. Impervious to the cannon shot then available, they would, in their turn, initiate a new phase of naval warfare.
“From whatever standpoint one regards it, the American Civil War presents a spectacle without parallel in the annals of military history. The vast extent of the disputed territory; the far-flung front of the lines of operation; the numerical strength of the hostile armies, the creation of which hardly drew any support from a prior organisational basis; the fabulous cost of these armies; the manner of commanding them and the general tactical and strategic principles in accordance with which the war is being waged, are all new in the eyes of the European onlooker”. Thus did Marx begin a famous article on the American Civil War dated 21 March, 1862. And from the strategic and tactical points of view as well, there are other distinctive features of the war which are worth briefly examining in order to understand it better.
The South, even if the aggressor, had no choice, once it had lost the advantage of surprise, but to adopt a defensive strategy, even though offensive episodes in enemy territory weren’t entirely excluded, whether for tactical reasons or to improve morale behind the lines. The South placed its hopes in holding on until the tide turned in its favour: firstly, there might be diplomatic or armed intervention in support of the South by the European powers (initially it was believed that the English economy wouldn’t be able to withstand the shortage of American cotton); secondly, Northern public opinion might get disillusioned and indeed there were many in the North, faced with a war of attrition involving much sacrifice and an increasing death toll, who already opposed the war.
The North, on the other hand, had no choice but to fight an offensive war. The political objective of the Washington Government was the restoration of the Union: the secessionist States were seen as rebels and the Confederate government considered as non-existent. The Union’s general strategy was to disperse and destroy the armed forces of the secessionists, to shatter the Southerners’ desire to resist and rebel and indeed it could not have been otherwise. No mediation or concession was possible, and this was another reason why the war was “beyond compare”. That the North was only too aware of its terrible power is clearly shown by the attitude of Lincoln himself: the tremendous confidence with which he called on the South to submit to terms of surrender only on the North’s terms proved that it had no fear of armed confrontation, and in fact welcomed it.
Conscious of its formidable conquering power, the young “national” bourgeoisie certainly wouldn’t have allowed any obstacles to stand in its way.
The absolutist princes of the 18th Century had to content themselves with wars with restricted objectives; in part due to sound judgement (why threaten the entire system of which they were a part?), in part through necessity (professional soldiers were costly, and difficult to replace by combatants who were equally effective; the manufacturing works of the time weren’t up to arming, equipping or feeding a mass army, even allowing it were possible to have conscripted them) and they had always avoided all-out war, for reasons of domestic stability too.
But for the bourgeois democratic world things were very different. Here the “nation” was declared to be common patrimony: and on whom could the sacred duty, of taking up arms to defend it, devolve if not on its citizens? On such principles was the “mass levy” of the French Revolution based, and on these same principles would conscription be based, introduced in America by the Southerners shortly after the outbreak of hostilities.
In the North the situation was different. There it didn’t take long for the State governments to realise that whereas the ordinary citizen was ready to take up arms in a Hannibal ad portas2 scenario (which for good or bad was the fate of the South) it was reluctant to fight for anything else. The “national” governments therefore soon discovered that even if, in theory, they had unlimited human resources, these resources couldn’t be mobilised without recourse to a new and powerful weapon: war propaganda, a weapon which in the next century would be refined and extended, even in time of peace, in preparation for war. The business of the latter was to describe the enemy as menacing, cruel, abject, and only fit to be wiped out as quickly as possible; only thus, against the “hated enemy”, could an army of citizens be made to march off to war. War propaganda would inculcate in soldiers and citizens the determination not to give up until the enemy had been totally annihilated.
The North had an enormous task before it, not least because it only had an overwhelming numerical superiority in the latter phases of the war when the fate of the South was already sealed. At best the ratio oscillated between 1.5 and 1.75 to 1, whereas Clausewitz envisaged a ratio of at least 2 to 1, or even greater, as necessary to ensure victory. If we also take into account the fact that the North didn’t have a Napoleon, and that the South enjoyed the advantages of fighting a defensive war, we can see that the outcome of the war certainly wasn’t a foregone conclusion. The North, however, had excellent river and railway communications in its favour which allowed long lines of communication between the front and the rear, without which the entire enterprise, at least in the theatres of war in the West, would not have been possible.
The war front was in fact incredibly long, more than 3,500 kilometers as the crow flies, 500 kilometers longer, that is, than the German front in Russia in 1942 stretching from Finland to Stalingrad. In fact it was a composite front, composed, of various theatres of war. If we take these in order, going from East to West, we have: North-East Virginia, in the relatively restricted territory between Washington and Richmond, the two capitals, and including the Shenandoah valley (it was here the bloodiest battles and most of the fighting took place); the bitterly fought central zone, straddling Kentucky and East Tennessee; the course of the Mississippi; and the biggest sector of all, to the West of the great river, an area which was nevertheless of lesser importance and in which battles took place between reduced forces due to the territory’s scant resources. There was however another front which would soon prove to be of fundamental importance in laying the basis for the final victory: the maritime one.
Battilocchio – The word comes from a “Filo del tempo” article in Il Programma Comunista, No.7, 1953. Literally, someone who, passing by, makes you blink in admiration. It indicates the important person, the great leader, whom, according to idealists, is able, by sheer force of his own will power and capacity, to shape history. This, of course, is totally opposed to our view, according to which the more “important” a person is, the more he is determined in all his decisions and acts by forces beyond his control. ↩︎
Hannibal is at the Gates – the enemy directly threatens. ↩︎
On March 28th, prompted by a proposed attack on the LGPS – the Local Government Pension Scheme, an estimated 1.5 million low-paid local government employees took official strike action. Dubbed as the ’biggest strike in Britain since the General Strike’, it was called by a Joint Union Strike Team drawn from the 11 trade unions with members who work in the sector. Amongst those balloted, support for strike action was overwhelming.
Fresh in their minds was the fact that hundreds of thousands of workers in the private sector have also seen their pensions undermined over the last few years. All of us are now very familiar with the company which either under the guise of a ’pension holiday’ or by means of ’creative accounting’, helps itself to the company pension fund to prop up an ailing concern. One characteristic example is United Engineering Forgings in Ayr, which went into administration in June 2001 with a shortfall in its pension fund of £12 million. When the company was eventually declared insolvent, after the Directors had carefully divided their own from the company’s liability, retiring workers would find they had suffered a massive cut in their lump sum and a severe reduction in their weekly pension entitlement.
Given the Government’s insistence over the last few years that people ’need to take more responsibility’ for their retirement, it was perhaps not surprising that workers affected by the failure of these various pension funds would turn to the Government for help in such circumstances. Thus, a parliamentary ombudsman, a government official who investigates complaints against government departments, was duly appointed to investigate the matter of who was responsible for the fiasco. The official report has just appeared and found the Department of Work and Pensions guilty of mal-administration, declaring that official guidance on company pension schemes was “inaccurate, incomplete, unclear and inconsistent”, and calling on the Government to compensate 85,000 people who have lost all or a part of their pensions. This the government has arrogantly refused to do (only the second time the Government has gone against the decision of an ombudsman, both times under ’new Labour’). In fact the Government has already twice altered the minimum funding agreement, and reduced the amount companies have to contribute to pension funds, and whilst this has saved the bosses millions of pounds it has pushed some funds into crisis. All in the name of ’affordability’ and ’sustainability’, of course.
Meanwhile, the Government’s Turner Commission is demanding that the state pension age be raised to 67, then 68 and eventually 70. The bosses union, the CBI, has upped the anti and suggested that 75 be the retirement age, with the ’lunatic fringe’ even suggesting 80!
Anyway, the main reason for the March strike was the proposed abandonment of the current ’Rule of 85’. This rule states that Local Government Scheme members can retire at 60 with an unreduced pension if their age plus service is 85 or greater. The scheme administrators, whose interests are inextricably bound up with the Government’s, now want to restrict this right to those below the age of 53. Also, it was more than slightly galling that higher grade workers in local government would not be affected by this proposed change, so it would only affect those already on a very low wage.
The abandonment of the Rule of 85 is bound to be an especially worrying for those who are just below the threshold of entitlement, but plenty of younger workers also appeared on the picket lines on March 28th. There is an acute sense of discrimination being perpetrated against the lower paid. Thus, for instance, teaching assistants working alongside teachers and emergency services control room staff working alongside NHS paramedics will be acutely aware that their work is undervalued compared with their colleagues’. They have suffered an attack on their standard of living; an attack that is really equivalent to a massive wage cut, and they have suffered an attack on their basic sense of worth.
And the current pension isn’t exactly something to shout from the rooftops about. Currently members of the LGPS are already the poorest pensioners in the public sector, with women members, who make up three-quarters of the pension scheme membership, getting an average pension of a mere £31 a week.
So these workers were prepared to go out on strike. And the strike did have some impact. Tyneside virtually ground to a halt. The metro and the Tyne tunnel were closed. In Merseyside the Transport Authority workers closed both tunnels and shut down the ferries. Hundreds of schools, sports centres and libraries were closed and numerous college lecturers, still smarting from a derisory wage settlement, refused to cross picket lines despite much pressure from the management. The main streets of Manchester was full of picket lines, 440 strikers gathered at a strike outside Brighton Town Hall, and so on and so forth throughout the country.
Reports from the picket lines nevertheless show a lot of dissatisfaction with the way the strike has been planned and conducted. It was frequently asked why the original plan for a two-day strike had been shelved and reduced to just one day; indeed there were numerous calls for an all-out strike, seen as far more effective that a one, or two, day strike for which the authorities would have had adequate warning and been able to make adequate preparations. On the Admin staff picket line at Manchester Met University, the workers were unequivocal about what the next step should be – “general strike”! and striking on May 4 polling day was correctly seen by many as a necessary, and highly effective, measure to force the government to back down.
Another issue frequently raised was why the unions are still paying out huge amounts of union members’ money (in UNISON’s case, £500,000 per annum) to the very party in government which is so blatantly ignoring their needs. A fact which prompted one striker to compare these donations to ’buying the Labour Party a pair of Doc Martens boots so they could give the union members a good kicking!’ (In the end UNISON did decide to suspend its contributions to the Labour Party, but not for long of course). Our own, cynical answer would be that if union members aren’t getting anything out of this cosy relationship with the Labour Party, then the union bosses must be. They will be expecting government posts for ’their’ money, directorships and consultancies; and for seats in the House of Lords on which to park their substantial butts when they ’retire’. That seems to us the real outcome of the much vaunted ’historic link’ between the Labour Party and trades unions; a link which we used to be told would, one day, usher in ’workers’ control of production’!
In any case, after the March strike, TUC-brokered talks hastily got underway with the threat of a rolling programme of strikes set to take place on 25, 26 and 27 of April and the prospect of two days national action on 3 and 4 May, including local election day. The proposal for the rolling strikes was that they would take place on each of the three days, but indifferent regions, meaning there would be no cumulative effect of three continuous days of strike action, over the same territory and with the same people involved. Rather than an escalation of the strike this proposal seemed more like a way of winding it down. In fact, with these one day strikes all it means is that there’s absolutely tons of work to catch up on when you get back, and you have to work twice as hard!
But in the end, all these magnificent plans would come to nothing! After the Government had made some minimum concessions around offsetting lump sums against reduced pension payments, the unions decided to pull the plug on the April strikes, and suspend any further action pending talks with local government officials! Even the days of action, something which would have really affected the government by throwing the elections into chaos, as we noted earlier, were abandoned as well. And the talking will no doubt drag on and on and on, gradually losing momentum, until resurrected at the next union conference.
Faced with their disappointment at the latest betrayal of the union leaders, who made their decision to abandon the strike without consulting the membership, an organised union left within UNISON has called for greater ’democratisation’ of the unions. This is a tempting remedy but it doesn’t address the need for the kind of class-conscious organisation needed to win workers’ struggles. Calling for democracy in the realm of workers’ economic organisation can also work against class action, and indeed the bosses have broken many a strike by launching press campaigns about how they were launched ’un-democratically’.
Historically rank-and-file organisations have sometimes managed to attain a certain degree of autonomy with regard to the Union leadership and have often launched impressive (although frequently un-democratic) actions. Do the workers win or not, that is the acid test! Such organisations have tended to be successful when launching unofficial actions but have generally not had any kind of extended or permanent organisation which can ensure that the momentum of a strike is kept up. This has meant that struggles have all too often been isolated and then run out of steam. All too often they have been recuperated back into the unions, and the unofficial leaders slotted into an official job away from the shop floor; or sacked.
One demand that was made by the UNISON left after the betrayal was especially interesting: that the strike committees continue to meet. It is interesting because the demand contains within it the germ of a class organisation.
But a true class organisation would need to extend further still, out of the confines of a particular trade or locality, with links extending to other sectors of the working class. And for really broad class actions, encompassing several sections of the working class, there will need to be in place some kind of structure which is actively opposed to the present leadership, now totally integrated into the Government in, a ’quasi-autonomous’ kind of way, and acting as a kind of informal Ministry of Labour.
An organisation, from above, as in the present strike, is not the same as the one organised from below required by the workers if they are to win the strike. The leadership will use legal and safe channels, which will end up as innocuous escape valves for letting off pent-up anger; it might seek to bring ’moral pressure to bear’, but it will not step outside the law and risk its funds being sequestrated. Thus in the main leaflet which was widely distributed at the demos, the call for support from the rest of the class is at best insipid: ‘members in the NHS and other sectors could show support by donating to their strike fund and joining in any lawful activities’.
The obvious thing to do from a class point of view, of course, was to have called for solidarity action between private sector and government employees, both of whom, as everyone knows, are having their pensions attacked
This attack on workers pensions is just another episode in the class battle. It is another example of the ruling class trying to cut its costs by passing them on to the workers. It is part of a class battle which is being fought around us all the time, in lots of little skirmishes between workers and management in every firm, and every country, in the world. At the moment, the class is a slumbering giant, lulled into a false sense of security by the few remaining privileges left over from its militant heyday.
But it will rise again when it has been pushed too far. When it does, and we could be approaching that point, the class will have to equip itself with organisations which truly express the economic interests of the working class, rather than those of the highly paid and privileged elite which governs the present trade-unions in the interests of British capitalism.
As we have pointed out previously over the last few years there are some ‘left’ Trade Union leaders dubbed by the media as the ‘awkward squad’. These ‘left’ TU leaders have been portrayed as ‘trouble-makers’ as far as the Government and employers are concerned, people who look for ways to stir up trouble for capitalism. If only this impression was true!
This year (2006) has shown that these ‘left’ TU leaders are in fact, in practice, little different than right-wing leaders, except for one important point – they are more effective in undermining and diverting the class struggle away from open confrontation with the employers and the state.
The right-wing TU leaders collaborated openly with the bosses and their state and vigorously denounced the workers and their strikes. This particular breed of ‘left wing’ leaders pose as ‘defenders of the workers’, but as leaders of the Trade Unions act little differently to their right-wing predecessors.
These same ‘left’ TU leaders often talk about campaigns against New Labour, ending the drift towards Tory policies by the Labour Party, in practice nothing is really done to oppose the Government. In reality by use of criticisms of Tony Blair and ‘New Labour’ these same ‘left’ TU leaders seek to divert workers’ attentions back into the Labour Party and into seeking the re-election of a Labour Government, the same Government organising the attacks upon the workers!
Vauxhall Strike at Ellesmere Port in May
Plans by the US General Motors to cut production at its Ellesmere Port plant on the Wirral, in what soon became apparent as the ending of one of its three shifts, with the ‘loss’ of 1,000 jobs, provoked an immediate wildcat strike. The morning shift of May 11th walked out as soon as it was clear that large scale redundancies were being discussed by Trade Union Leaders who were in Germany discussing with GM Europe chiefs about the future of the plant. The afternoon shift followed the lead of the morning shift, and refused to restart production. All the local union convenor could say is: ‘we have been betrayed. To say we are angry is a misunderstanding’.
The Trade Union leaders, nationally and locally, had been collaborating with the employers to increase production, and productivity, ever since the plant was opened in 1960. In 1998 Vauxhall Motors and the unions agreed a new-style three year productivity deal in which Japanese-style working practices would be introduced. As a result of this ‘deal’ the production of the Astra model would be increased to 160,000 a year by the adding of a third shift.
Since then production of the Astra has soared while the ability to sell them has already peaked. GM Europe is expected to have over 50,000 Astras unsold at the end of 2006. ‘Productivity gains’ had led to an increase of production by 20,000 cars at Ellesmere Port. The reward for exceeding all previous production levels was announced in April 2006 that the new Astra van would be built at Ellesmere Port.
The same old problem of over-production has arisen – they cannot sell sufficient cars at that price, so attacks have to be launched upon jobs and wage rates.
The meeting at Frankfurt between GM Europe Executives and Trade Union leaders was to discuss, amongst other matters, the re-launching of the Astra model for 2010. It was being rumoured by GM Europe that only four out of five European plants, in England, Germany, Belgium, Poland and Sweden, would be awarded the Astra contract. Hence wage and productivity rates would be on the table, and the loser would not be producing the new model.
The TU leaders who were discussing with GM Europe chiefs were not trying to oppose the level of job cuts, but merely that the ‘pain’ of job loses should be spread across the plants in Europe. This is a fine way to raise international issues – export job cuts: make other workers in other countries lose their jobs! It didn’t do the TU leaders any good, the idea of spreading the redundancies abroad – the 1,000 jobs were going at Ellesmere Port, and that was that.
Fears of job cuts led to ‘left’ TU leader Derek Simpson of Amicus having an urgent meeting with GM Europe chiefs in London, while Transport & General [TGWU] ’left’ leader Tony Woodley had talks with Gordon Brown, Chancellor of the Exchequer, over fears of job losses.
The Shop Floor Workers walk-out
The attitude of the Vauxhall workers hardened when it became apparent that the bosses had a 90-item wish-list (already halved from even more drastic cuts) which included a five year wage freeze, to the introduction of compulsory overtime, paid at the standard rate, not at the increased overtime rate. Other demands on the bosses ‘wish-list’ included the pension scheme being closed to new employees, cuts in bonus payments and the loss of the shift premium (which alone is worth £140 per week). Without bonus payments and the shift premium it would not be worth many workers bothering to work at the plant.
The leaking of the company’s ‘wish-list’ gave the workers an idea of what the future had in store for them. Work faster, and for less wages, or your out! They responded by walking out. This is the first wildcat strike at a car plant on Merseyside for about two decades. The workers were convinced to return to work while they waited to hear what there fate was.
Both of these ‘left’ TU leaders declined to condemn the workers for walking out – very kind of them! They understood the anger of the workers. It is most instructive to see how both of these ‘left’s’ reacted to the attacks upon the workers, and what they proposed to do about it. They both called for the ending of ‘lax’ labour laws which meant workers could be made redundant easily, in comparison with other European countries.
Simpson warned that if GM went ahead with significant job cuts at Ellesmere Port he would see about Amicus ending its £8 million contract for cars for the union. He also warned that he would encourage union members, and their families, to buy cars from their competitors. Woodley continued with talks with the Chancellor of the Exchequer, Gordon Brown, to see if any additional Government funds could be made available to help workers affected by redundancies. Involvement of Government ministers turning up at factories to offer ‘assistance’ when mass redundancies are announced is a traditional strategy of defusing situations, as happened at Rover in Birmingham in 2005, as well as Peugeot at Ryton earlier in 2006.
No Sign of Class Struggle from the ’Left’ TU Leaders
After the announcement of the 900 redundancies by GM Europe mass meetings took place at Ellesmere Port and the employer’s offer was rejected. The workers listened passively when union officials urged workers to hold out to try and protect the long-term future of the plant.
After about a week there were enough enquiries about the redundancy package to make the whole process declared ‘voluntary’. The workers could instinctively grasp what their future would be: more work for less pay. So should they stay or should they go? As far as the long-term future of the plant is concerned (which the union leaders are seeking to protect) it is likely to be dependent upon EU funding through the Government. In this case workers would be correct in seeing that these ’left’ union leaders are more interested in ensuring the workers who remain are properly exploited. Of course the ’left’ TU leaders are interested in protecting jobs – their own!
The fraternal embrace of Brown, Woodley and Simpson continued well into the Autumn and beyond, even after the dust had settled over the job cuts at Ellesmere Port. There were more important matters than the workers and whether they could retain their jobs, and especially more importance than backing strikes – what about the future of a Labour government! An early hint by Simpson that New Labour should be torn up by the roots was quickly forgotten about. The Autumn TUC meeting was a tame affair, very respectful, with the ’left’ TU leaders in the main calling for an orderly handing over the Labour Party leadership to Brown. Gordon Brown, the holder of the money bags, would be the darling of the Left, the saviour of the Labour Movement, leading everyone into a bright future. What a fantasy world these guys must live in.
The united front between Brown and the ’left’ TU leaders is a curious one indeed. Simpson, Woodley and all have condemned the Government’s attacks upon the workers, along with measures such as Private Finance Initiatives, which has been a form of privatisation of Government services by the back door. And who has been the chief architect of all this, none other than their very good friend, Gordon Brown Chancellor of the Exchequer.
It is no accident that Gordon Brown is being projected as being ‘a bit on the left’ by all sorts of focus groups, as the natural alternative and rightful (pardon the pun) successor to Blair. Whether the hand-out is a peaceful process, or a long-drawn out affair, and if Brown is the next Prime Minister he will continue to be the architect of the more successful exploitations of the workers. And the way matters are shaping up he will be ably assisted by these same ’left’ TU leaders, who will no doubt be securing their own futures in the TUC, and possibly in the House of Lords.
The party meeting was held in Camucia, a village lying at the foot of the hill of Cortona, and was conducted in the spacious and tranquil surroundings of a meeting hall booked by comrades belonging to the local section.
In attendance was a good cross-section of our groups, some arriving on Friday, and others on the Saturday morning and afternoon. As is our custom, the Saturday morning was dedicated to reviewing what has been achieved and what is still to be done.
In the two sessions on Saturday afternoon and Sunday morning we listened, in an orderly and attentive way, to a number of reports, all of which covered extremely difficult topics. These will be published in future issues of Comunismo, but due to the to give precedence, for continuity’s sake, to what has already been covered (for the sake of absent comrades as well as for those who follow our work) we will, as usual, provide a brief summary here.
Our activity at present, which through force majeure consists mainly of study, issuing publications and making ourselves known by means of leaflets and posters, is directed towards keeping alive the genetic heritage of the Communist Party; a party which is different from bourgeois and opportunist parties not only because of its distinct body of doctrine, which is opposed to all other parties, but also because of its unique way of functioning internally. It is very important to maintain the thread of this continuity, and we cannot afford to lose it.
The form which our small party takes has been determined, directly and indirectly, by the events of the class struggle, and by need to prevail over and resist the enemy. Its modus operandi was neither invented nor decided on by anybody and neither does it claim to be conforming to some ideal, preconceived standard. It is an asset which was discovered by the party in a spontaneous way whilst carrying out its collective functions. Now refined by long years of experience, the party’s ’shape’ has proved well adapted to its ’internal nature’ and the tasks it has to perform.
The party is an ’organ of work’, which has a science and a tradition of its own which it can call on. It is the party’s consistent work which forms its bedrock, and which dictates the form it takes.
In this spirit – only too well aware of the difficult times we live in, only too well aware that success isn’t just around the corner – we hold our frequent general meetings; meetings in which we join together to co-ordinate our battle and tackle the not always easy task of building up a picture of the current balance of forces.
Antimilitarism and the Workers’ Movement
Previous reports presented in the ongoing work on anti-militarism have taken us from the birth of the unitary State in Italy to the outbreak of the 1st Inter-imperialist War. This chapter, although still on the theme of anti-militarism, took us out of the chronological sequence followed so far.
The current report is derived from further researches into the 1911 archive document published in Comunismo, no 57 (December 2004), entitled The Italian-Austrian-Hungarian Proletariat against Militarism and against War.
When we republished the document, we weren’t in a position to supply a detailed presentation. We knew neither about the long and exhausting struggle which had preceded it, nor who the promoters of the international convention referred to in the document were, who, animated by an authentic class and internationalist spirit, would struggle for years for the fraternisation of the proletariat above races and nations and, above all, who would fight with alacrity against militarism. With remarkable consistency, even after the outbreak of the European massacre they were able to keep apart from the generalised betrayal of the Second international parties.
From 1904 until the outbreak of the war, significant work in defence of the above positions was carried out by a small but dedicated group of comrades. They are completely unknown today having been ignored in the official historical accounts. But to this small socialist party, based in the Istrian peninsular, we can give the credit for initiating, co-ordinating, and actively promulgating, the need to fight for an international socialist policy which rejected all forms of chauvinism, racism and irredentism.
Certainly the fact that such a rigorously left position was adopted by this group is due in part to the particular historico-geographical setting in which it arose: Istria, and Venezia Giulia, have always been perceived as a bridge between the Italian peninsular and the Balkans. In the age-old history of human migration this region has always been a point where different people’s and civilizations, different cultural and linguistic currents from East and West, South and North and vice versa have met and merged.
Here the modern working class had to struggle simultaneously against the Hapsburg central power, against the local economic power, which was essentially Italian, against the Slavic priesthood and against the rising indigenous bourgeoisie. In this complex and difficult but nevertheless instructive situation, Istrian-Triestine socialism was ready to immediately embrace the theoretical assumptions of left socialism, which it resolutely put into practice.
At the very moment of its inception in 1894, the Social-Democratic League (Lega Sociale-Democratica) gave proof of its left credentials, especially in its introductory manifesto aimed at the Triestine and Istrian proletariat. The League, which immediately joined the Social Democratic Party of Austria, later became denominated as the Sezione Italiana Adriatica del Partito Operaio Socialista in Austria.
However, due to their radical and classist positions, it wasn’t long before the Venezia Giulia and Dalmatian sections (both Italian and Slav) clearly distinguished themselves from Austrian social-democracy, which was inspired by a program which was reformist on the terrain of class struggle and was simply autonomist with regard to the national question (’austro-marxism’ as it was known). In Vienna the program ratified by the 1901 congress spoke only of “evolution”, declaring the purpose of the party to be: “organising the proletariat, permeating it with the realisation of its condition and its task, making it and keeping it intellectually and physically capable of struggle, availing itself of every appropriate means corresponding to the natural rights of the people”. In Trieste, they adopted a very different position: “the Socialist Party is the vanguard of the proletarian army, it awakens the proletariat’s class consciousness, organises the proletariat, instructs it, endeavours to strengthen it. The proletariat, once it has embarked on the path of social change, will not be able to stop, and it will have to avail itself of every possible means in pursuit of its goals (…) The socialist Party isn’t a law-abiding party (…) the greater or lesser resistance of the enemy classes will determine whether legal or violent means are used”.
Still in early 1914 the Adriatic socialists were doing all they could to prevent the network of international socialist relations which they had helped to build up from being abandoned. The outbreak of war thwarted the latest plan, of resuming the dialogue started back in 1904, and subjected the declared internationalism and anti-militarism of the Second International parties to a drastic process of verification.
Against this tragic and critically important background, the 15 August edition of Il Lavoratore of Trieste gave its unequivocal reaction to the social-patriotism which was invading the columns of the party’s Viennese organ: “when talking about the current war, L’Arbeiter Zeitung puts on an air of being able to speak for all socialists (…) Everywhere, after the war broke out, party representatives generally started to interpret things differently (…) abandoning the viewpoint they had previously been able to, and had needed to, subscribe to for so many years”. On the other hand it praised the behaviour of the PSI: “The Italian socialists are fighting strenuously for neutrality against the nationalists, who are plotting war”.
But the pressure exerted by the German and Austrian socialists, who raised the spectre of the “pan-slavist menace”, would come to nothing.
For the Istrians, along with all the other left socialists in Europe and Russia, the ignoble demise of the Second International at the outbreak of the war marked the failure of their attempts to get it to readopt the platform of communism. One of them, Vallentino Pittoni, wrote to his brother: “It is the infatuation with struggle which keeps us going along, with the deep conviction that the cause is just and that it is worthwhile being one of its instruments (since the older and more experienced you become, the more you know that rather than ’creating’ the struggle – old illusions! – we are but its instruments”).
And the activity of this virtually unknown party didn’t cease even when Italy entered the war and the PSI adopted that dishonourable position which consigned proletarians into the hands of the State executioner. Over the course of several meetings between Istrian socialists, of both Slovakian and Italian nationality, their clear aversion to war was reaffirmed in passing the following resolution: “The united social-democratic parties of the Litorale (Coastland) condemn the war and the nationalist aspirations which caused it”.
After the occupation of formerly ’unredeemed’ (’irredente’) land by the Italian army, the ex-Adriatic – Italian and Slav – sections of the Partito Operaio Socialista in Austria joined the PSI. On January 26, 1919 the first socialist congress of Venezia Giulia was held. On April 7, a motion for the party to leave the Second International, and join the Third, was approved.
At the Livorno (Leghorn) conference in 1921, the overwhelming majority of the proletariat’s Triestine and regional organisations went over to the Communist Party, retaining the leadership of the Trieste Camera del Lavoro (Chamber of labour), along with various other proletarian organisations, and they also brought to the party the illustrious Il Lavoratore.
Italian Ideology, the Post-resistance Bloc
The Gramscian theory of antagonistic “historic blocs” has been characterised by us as terminology which can allow a new type of “alliance” to be put in the place of the struggle between one class and another. The latter, of course, being the fundamental theory we subscribe to.
After the Resistance, once the “anti-fascist bloc” had defeated the fascists, the idea that the political ’glue’, tried and tested during the war, could represent a winning and definitive social alternative was seen as very original.
And now? Supposedly the proletariat functions, from its “central” position, as a kind of coagulant in relation to the middle classes, peasant farmers, small businessmen, shop-keepers, managers, who are linked by their common wish to take part in the anti-monopoly struggle. Against who? Supposedly against those strata who are somehow linked to those who “derive wealth from their privileged position”.
This theory of the “social bloc”, which is very adaptable indeed, provides succour to opportunist politics, and is pandered to by the general State interest, one minute with ’consultations’, the next with open competition between emerging social strata.
After the economic crisis of the sixties and seventies, the blocs broke up, to the point where the justicialist grand reckoning of the nineties has even been in this light [’justicialism’ – a term used to describe the political ideology, devised by Juan Peron, involving a particular combination of fascism and socialism. ed.]
And where is Italian ’transformism’ today? Where it ever was! That is, trying to pass itself off as politics when in fact it is just a camouflage for the anti-proletarian tension got to the level we know today.
It appears that class struggle, and the class’s history, has been definitively ’abolished’ by the emerging ’new blocs’. Well, we aren’t sure about that! Precisely when the national social blocs were no longer able to justify their composition, the old historic blocs of nations started to be juggled around again, putting considerable strain on both the domestic and foreign policy of the various States. And that includes the Italian State, displaying the characteristic muddle-headedness and foolish ambition typical of a nation-state which was formed relatively late.
Origin of the trade unions in Italy: Fascism and War
In this report there was a detailed treatment of the wave of strikes which affected the industrial cities in the North of Italy from the second half of 1942 to the end of 1944. The official Stalinist/’resistancist’ (resistenziale) vulgate has described them as patriotic and anti-fascist, in other words motivated by political ideals of an inter-classist and pro-democratic stamp. In actual fact we are talking about a genuine class struggle which was conducted for purely class reasons. Even in the absence of communist leadership, the industrial proletariat, crushed by overwork in the factories, by hunger and by the repressive measures of the occupying forces and the bombardments of the ’liberating’ forces, would be spontaneously carried on to its natural terrain of self-organisation and the fight to defend its existence.
A leaflet of the time called for “Struggle against hunger and terror”. To those disabled by the war it proclaimed: “You are poor wretches like us. Whilst the bosses accumulate money from our sweat and blood”.
Other demands of the strikers were equally advanced and related to wages, hours, rationing of essential goods and protection from bombardments.
And it is to be noted that the Stalinists only tailed behind this movement. They neither expected it, nor did they do anything to actively promote it; and the only reason they didn’t actively try to prevent it was that certain elements, taking into account the balance of forces between the classes at the time, were able to sidetrack it in pursuit of their own national ends.
Furthermore, the fact that amongst the active participants in the movement there were not only those who thought of themselves as fascists, and who passed for such, but also members of the control formations (formazioni di controllo) specially created in the factories by the regime, is further proof of how the class struggle cuts across all the bourgeoisie’s false oppositions, war fronts and styles of government.
Once again consciousness is lacking within the class and the trade-union movement. The lesson which the bourgeoisie and the Stalinists wanted us to learn, and unfortunately managed to import into the movement, was that the exploitation of workers was the product of fascism and the fascist war, and therefore in order to oppose exploitation it was necessary to fight for democracy and the allied victory. The communist lesson, which our few comrades tried to put over as clearly as possible in their newspapers and manifestos, was that it is the bourgeois and landed classes, whatever banner they fly under, who are the oppressors of the proletariat; it is they who are the enemy, and they who need to be fought and overthrown.
Course of the Crisis
A number of detailed graphs pinned to the wall, following time-honoured tradition, illustrated the speakers’ essential points. The course of the economy in the post Second World War period was represented by a series of small graphs, with a larger one to cover last year.
Drawing a balance sheet of the last economic cycle, it was possible to see who were the (current) winners and losers amongst the biggest capitalisms. The United States and Germany have maintained a rate of growth which is high relative to the others and haven’t experienced recession. It thus confirms that accumulation of capital isn’t at all in contradiction with an evident increase in poverty and an enduring high rate of unemployment.
At the other extreme Great Britain and Italy are clearly in recession. A sharp fall in Italy where the index of industrial production has dropped below the previous peak of 1,943 (based on the reference figure of 100 in 1913) in the year 2000, to the present figure of 1,577, a contraction of 19%. Great Britain has been in recession since the year 2000.
But France and Japan are also in recession, even if less severe. In this last capitalism the scale of production has never surpassed the peak of 13,431 in far off 1991, a figure it is still 1% below.
By considering the average rate of growth over the whole of the last cycle, taken to mean relative growth between the penultimate and last peaks, we get a series, running from the lowest to the highest rate of growth, which also reflects the age order of the capitalisms concerned: Great Britain +1.3%; France +1.8%;Germany +2.5%; Italy +3.4%; United States +3.6%; Japan +5.8%.
Passing to the volume of exports it is to be noted that China now comfortably occupies second place in the world ranking. The current order is this: United States – China – Japan – Germany – France.
Iran: Balance sheet of the “Islamic Revolution”
As part of a new ongoing study of this important country, an initial chapter on the geography and history of the region was presented.
After the collapse of the Soviet Union and its fragmentation into autonomous republics, and the invasion of Iraq by the United States, Iran found itself both in a geographical and political sense caught up in an extremely tense web of conflicting interests centred on control of the Middle East and the planet’s main oil reserves. This imperialist dynamic is opening up scenarios with major consequences for the whole world order, anticipating rifts and clashes between the capitalist States on a global scale.
Without claiming to be an ’international institute of strategic studies’, we can say that the very nature of recent events means that we need to apply our Marxist vision to the series of crises which broke out in the late 70s starting with the collapse of the Pahlavi regime; with today’s crises tending to be linked to the formidable appearance of the Chinese and Indian colossuses in the East.
The geographical location of Iran, situated between the ex-soviet republics of the Caspian Sea – with their enormous, but barely or poorly exploited, oil deposits – and Turkey, Iraq, the Persian Gulf, Afghanistan and Pakistan, means that it plays a key ’linking’ role in the region. Its economic indicators, its rate of annual growth, its industrial sectors – along with the main one, oil – and the volume of imports and exports show we are certainly not dealing with a ’backward’ country here.
With a population of over 68 million Iran is by far the most populous country in the Persian Gulf and also the most urbanised.
Although throughout its history Persia has never suffered direct colonial domination, it has been the object of pressure from Tsarist Russia, and amongst the European powers Great Britain in particular.
In 1906, a nationalist party would install a constitutional government in order to combat foreign influence and to oppose the corrupt and weak Cagiara monarchy. European interference would become increasingly persistent after the discovery of oil.
The story of Modern Iran commences in 1925-26 when an officer of the Cossack army, Reza Khan would, with the support of the British, usurp the Persian throne and reign as Reza Shah Pahlavi. The new Shah would speed up the process of westernisation and rename the country ’Iran’, thus embarking on a long trial of strength with the religious hierarchies. In the countryside he would introduce a reform of agriculture which was still based on latifundia, of a semi-feudal type.
During the 2nd World War the north was occupied by the Soviets, whilst the south was occupied by the English and Americans who would force Iran to declare war on Germany. In order to break free from an awkward ally who didn’t share their politics, the Americans and English forced Reza Khan to abdicate, putting in his place his son, Mohammed Shah Pahlavi, who would speed up the process of modernisation, which extended to the social domain.
This moment marked the entry of the country into the assembly of western States, and, due in part to its efficient military organisation, it would establish itself as the principal power in the Persian Gulf.
The exploitation of the oil resources would spark off a new contest between the western States. Led by a coalition of nationalist and religious groups, a powerful popular movement would arise which was opposed to foreign interference and in favour of a new division of the oil revenue. The Shah was forced to nominate Muhammed Mossadeq as his prime minister; he who in 1951 had nationalised the Anglo-Iranian Oil Company, in a move effectively excluding Great Britain and involving the expropriation of most of the oil revenue.
Great Britain, supported by the United States, would retaliate by organising an international boycott of Iran, and the economic crisis which resulted would shatter the fragile political coalition which supported the prime minister.
The Americans then imposed an embargo on the country which prevented the export of Oil to the USA. In 1953 Mossadeq would be overthrown by a CIA orchestrated coup.
Mohammed Pahlavi, previously forced to leave the country and demanding that the new American boss resolve the crisis, re-ascended the throne. And there he would remain until 1979, when he took the road to exile after the revolution.
The presence of the United States is substantiated with a new ally in the Middle East, and consolidated in 1951 with the signing of the anti-soviet and anti-Egyptian Baghdad Pact, the other signatories being England, Turkey, Iran, Iraq and Pakistan.
The War in Iraq
The reports presented at previous general meetings (currently being published in instalments in our review Comunismo) have traced the history of the proletarian movement from the first years of the 20th century up to the outbreak of the war with Iran. On this occasion, the comrade who has been entrusted with the study took a detour in order to examine certain aspects of the war between the resistance and the coalition and look at recent developments.
And it really is a war: the number of American soldiers killed in Iraq has now passed the two thousand mark whilst the US army in the North-west of the country, with the support of mercenary troops, is conducting massive attacks against towns and villages to annihilate the “terrorists”. Two years on from the “end” of the war, the war continues, and the American army instead of reconstructing bridges over the Euphrates is still blowing them up.
Of course the parties and political movements in the West which subscribe to “third-worldist” ideology, and some even that describe themselves as “communist revolutionary”, have openly sided with the Iraqi resistance, which is fighting, “arms in hand”, with enemy number one, United States imperialism.
The Iraqi resistance, as ably demonstrated in the report with a number of quotations, is a political movement composed of a number of elements, mainly ex-Baathists, nationalists and religious fundamentalists, and it proposes to drive out the occupiers in order to reconstitute a united and independent Iraq.
One thing is clear, the Iraqi proletariat has nothing to gain from siding with this openly reactionary movement. Attacks by armed resistance groups against the workers trade union organisations and against women’s organisations have been denounced.
The primary duty of the proletarian movement in Iraq, as elsewhere, is taking part in the struggle to defend the living and working conditions, which in Iraq have sadly deteriorated over the course of the long war. The proletariat’s enemy is the bourgeois State, whether “independent” or in the service of the foreigner. The proletariat doesn’t have to choose between the stars and stripes, or the Islamic or Baathist banners. The Iraqi proletariat, like the Iranian proletariat, has had been deeply scarred by the experience of losing millions of lives whilst defending “revolutionary” and “anti-imperialist” regimes such as these.
Communism is anti-imperialist insofar as it is against capitalism, considering imperialism as merely the latest, “supreme” and necessary form which capitalism takes.
In Iraq there are no further historical duties of national emancipation and bourgeois revolution to accomplish. The driving away of the Americans is a commercial/financial matter. It may divide the Iraqi national bourgeoisie, but it is still the bourgeoisie in power, in its entirety, in its constituted national State. A dismantling of the Iraqi State, produced by whatever combination of centrifugal forces, domestic and foreign, would do nothing to modify this condition.
The Jewish Question: Universalisms in Conflict
In this work our intention is to show that when you ignore the economic and social structure of the diverse forms of society, and try and make ’ideological’ judgements (’ideological’ as we understand the term), misunderstandings abound, and you run the risk of committing not just errors, but horrors!
Hebrew universalism, like other universalisms and in particular Catholicism, is the super-structural product of the historical given conditions in which it arose and which it variously adapted itself to. That is something we take as said. The fact is that the various manifestations of ’universalism’ are destined to clash precisely because they arise out of the contradictions which exist within the material world.
Our ’universalism’, which with good cause we continue to call ’internationalism’, is of a different type, insofar as we don’t deny that the proletariat – called on by the Manifesto to unite against the capitalist-imperialist hydra – needs to settle accounts with its own national conditions; not in order to accept them, but to fight against them according to the various historical necessities.
And this is all the more necessary when the bourgeoisie produces its fascisms and nazisms – not to speak of the monstrous Stalinian State, which marries them to the degenerated communist movement, defeated in its internationalist role.
It is then easier to understand how one can appeal to forms of reaction against certain universalisms in the name of ’corporative’ interests, which don’t tolerate the disruptive effect of individualism in all its manifestations.
As far as one can claim to change things with words alone, is it not perhaps true that arguments for and against globalisation develop on the basis of the actions and reactions located within the matrix of class struggle at an international level?
Therefore our duty is one of revealing the social matrix of the universalisms, both understood in a positive historical sense, and as an expression of danger or conspiracy.
On January 28th and 29th of this year, we were back in Parma for the first party meeting there in almost half a century. The last one was in 1958, and none of the comrades who attended that meeting are still with us today, an absence which has taken its toll. However, anyone who needs the person of a leader in order to trace the party’s programmatic or organisational continuity obviously hasn’t grasped the essential spirit of communism, or what it really means to militate as a communist; isn’t free of the bourgeoisie’s vile individualist, democratic and electoral ideologies which surround us on all sides, and from which only the party is immune.
The way we conduct our research isn’t based on the pitting the opinions of individuals and groups within the party against each other, rather it is a convergent historical research based on the firm foundation of our Marxist doctrine. We don’t, therefore, have a congress rule book in which debate is prohibited; given our methods and our aims, we simply have no use for it.
In a quiet, well-lit venue chosen by local comrades, with a marvellous view over a lovely snow-covered park, we were able to carry out our work in our usual calm and focused way. Almost all our groups were represented; unfortunately our French and some of our Italian comrades couldn’t attend because of train stoppages due to the snow. Even those expected on the Friday evening didn’t arrive until the following morning. The logistics for the visiting comrades accommodation went very well, and it was good to spend time in Parma, a beautiful, ancient city with a rich proletarian tradition.
The morning of the Saturday was spent planning the meeting, reading mail from comrades unable to attend, discussing completed work, exchanging materials, planning publications and making arrangements to intervene with our propaganda in current workers’ struggles.
The sittings on the Saturday afternoon and the Sunday morning were dedicated to listening to the six reports which had been prepared by various comrades. What follows is a brief resume of these reports, which will appear in full in our review Comunismo.
American Workers’ Movement
To begin with we listened to the report on the workers’ movement in the most capitalistically advanced and powerful country in the world, the United States of America. It was the first instalment in a new ongoing study embarked upon by the party.
The speaker started with a description of the peculiarities of the colonisation process in North America: unlike what happened in the Central and Southern parts of the continent, there were no riches to be plundered, except those produced by the hand of man. Thus from the outset the first colonies needed low cost labourers, and lots of them. The problem was resolved to begin with by using bonded labour and the deportation of masses of convicts. Then there was a preference was for using low cost slaves imported from Africa who after a few years would repay their costs with their labour; although unlike bonded labour they weren’t then freed, but remained slaves for life.
In a predominantly agricultural country, manufactured goods were produced almost exclusively by artisans, and the only places where a high concentration of workers could be found was in the naval shipyards, and on the ships themselves. In the 17th Century an urban proletariat composed of ex-slaves, workers arrived from Europe, and freed slaves slowly started to form. Throughout the rest of the century though the predominant form of manual labour was slave and bonded labour, and inevitably the form in which economic struggles expressed themselves was as violent revolts; in which whites and blacks often fraternised against their common class enemy.
The War of Independence, which broke out in defence of the interests of the possessing classes, saw the poorest classes (as usual) providing the troops which would fight against, and defeat, the English armies. If their expectation was better working and living conditions in the future, in the end, it would be the bosses (as usual) who would reap the benefits of the blood which the proletariat had spilled on the battlefields. The war, and the 1787 Constitution, would prompt the birth of the Federal State which in a few decades it would become a great industrial and military power.
For the working class, the real confrontation with the Bourgeois was yet to begin.
Origin of the Trade Unions in Italy
The Allied landings in Sicily and the South in 1943 and 1944, and the dissolution of the fascist trade unions and corporations, prompted the formation of the Uffici del Lavoro, the Offices of Labour, by the occupying forces; their aim, to use them as a bulwark against the resumption of class struggle. Needless to say they weren’t able to prevent the birth of new trade union organisations, and the Allies and the Badoglio government would resort to trying to keep them under control.
In November 1943, the Chamber of Labour was reformed in Naples, then in other major towns in the area and beyond, as at Salerno, Foggia and Potenza. The workers of the Province of Naples and a few other districts created the Southern Secretariat of the General Confederation of Labour (CGL) and nominated Enrico Russo as its Secretary General. The CGL, putting itself at the head of the class struggle during those months, saw a sharp rise in its membership not only in Naples but throughout the South.
The classist orientation of the new union would bring it into conflict with the Italian Communist Party (PCI) which was advocating instead unity with the other classes to achieve “national liberation”. Thus in Bari, at the start of 1944, the PCI created the CGIL, the adjective ’Italian’ being included in opposition to the CGL in Naples.
On February 20th, 1944, the CGL managed to obtain the Allies permission to publish its newspaper Battaglie Sindacali. On the same day it held its 1st National Congress at Salerno with 30 Chambers of Labour participating. The CGIL of Bari, which was trying to prevent delegates from other districts attending, was absent.
In his speech to the Congress, Russo spoke out against any trade union truce and said: “the collapse of fascism doesn’t mean to say conditions have been created which will take us, via ’progressive democracy’ and without class struggle, directly from capitalist to socialist society”.
At the Congress, the motion for unification with the CGIL in Bari was carried, although in practice the two organisations would afterwards retain their separate identities. Nicola Di Bartolomeo, who was another important leader of the CGL and a trotskist practising entryism in the Italian Socialist party of Proletarian Unity, would also declare against recognising any programme of national reconstruction.
Obviously in the Neapolitan CGL there were other positions as well, such as Gentili’s and the Action Party’s, with the latter advocating participation in the war effort alongside the Committee of National Liberation (CLN).
In order to offset the Salerno Congress, the Campania branch of the PCI spoke on “national unity against Hitlerism”. When Togliatti arrived, he would launch the alliance with the monarchy and say to the workers, as reported in Unità on 2 April 1944, that they didn’t need any “so-called class interest” to inspire them, national interest would do. Togliatti would even try to personally win Russo over to the ’national unity’ policy, and, having failed, the PCI would embark on a policy of attacking and denigrating the CGL; and attacking Russo, who by now had adopted the positions of the Communist Left, from which he had distanced himself in 1936 at the time of the Spanish Civil War. Finally in June 1944, with the signing of the Pact of Rome, the PCI, the PSIUP and the Christian Democrats would create the CGIL from on high; a patriotic union from its inception and mirroring the new inter-imperialist relations.
In Comunismo, no 1, we wrote “the formally free trade unions which were formed during the 2nd World War are the continuators of the State trade-unionism of fascism, and have adopted Mussolini’s model. Their function is to keep the working class tied to national solidarity”. In Article 1 of the CGIL’s statutes we read: “the CGIL is a national organisation of workers who (…) consider an allegiance to liberty and democracy as the permanent foundation for trade-union activity. The CGIL bases its programme and activity on the constitution of the Italian Republic”.
Italic history and ideology
Without permanent modernisation there would be no capitalism. Countries like ’little Italy’, which entered into the infernal circles of the world market later than the others, would bring all their backwardness and contradictions with them.
If Italy certainly taught the plutocrats a lot (they who had followed developments there with ill-disguised interest, before declaring war on it), and if fascism – as everyone would now admit – served as vanguard and model defender against sovietism, nowadays every country which wishes to emerge from a state of ’under-development’ in order to modernise risks finding itself in the same quandary as Italy when it was in a similar position.
A ’model’ country then? No, rather a country which mirrors the contradictions produced by world imperialism, which nowadays likes to celebrate its beanos under the much abused tag of ’globalisation’.
The ’modernisers’ in the field of State policy talk of “neo-feudalism” and “supra-nationality” but they are just two sides of the same coin and are certainly nothing new.
The various bourgeoisies need, both practically and ideologically, to tackle the devastating consequences of capitalist ’modernity’, but their problem is to do it in such a way that they can stay head of their competitors, protect themselves and their capital, and at the same time not inadvertently allow the wolf of proletarian revolution to cross from the other side of the river of history.
Iran: Balance-sheet of the “Islamic revolution”
The continuation of the work on Iran took up from the liquidation of Mossadeq’s experiment in democracy, and covered the period from the return of the Shah, from his brief exile, to his fall during the 1979 ’revolution’.
This period, of over twenty years duration, continued to be marked by deep social rifts and upheavals on the political and economic levels, and by crucial changes in the balance of power in the area.
In 1956 there had been the Suez crisis, in 1967 the Arab-Israeli War had shaken the Near East and in March 1971 Great Britain had announced the expiring of treaties with the Gulf Sheikhs and the withdrawal of their troops. This marks the end of the 150 year old Pax Britannica, motivated by London’s need to protect the route to the East Indies, and the definitive establishment in the area of American hegemony, with the opportunity for Iran to control the Persian Gulf and form a powerful army, equipped by the most technically advanced weapons of the time and lavishly financed from the proceeds of the oil revenue.
And yet in the 1970s this huge arsenal would prove useless against the domestic threat to the regime, popular insurrection and the conflicts breaking out in the cities.
Against this backdrop, the Shah, who kept total power in his hands and who had installed a rigid system of social control guaranteed by the all-powerful political police, the Savak, was able in the 1960s to introduce a far-reaching programme of social reforms ’from above’ with the intention of placing Iran amongst the top industrialised countries within just twenty years.
Meanwhile the Shah would assign the production of Iranian crude oil to a consortium of eight foreign companies, thereby reinforcing relations with the West and ensuring the influx of considerable sums of capital into the State coffers.
In 1961, in order to rationalise agricultural policy and to uproot the phenomenon of the latifundium, the agrarian reform – dubbed the ’White revolution’ – was enacted. With this reform, and in line with his father Reza’s policy, the Shah wanted to hit the powerful Shiite clergy as well. By depopulating the countryside, and favouring the abnormal process of urbanisation which in less than twenty years would multiply the population of some Iranian cities tenfold, it was however soon obvious the reform had failed.
The progressive failure of the agrarian reform had the effect of further accelerating the programme of industrial reform, with forced investments and with the development of commercial relations. However the nation’s political and administrative structure was totally incapable of dealing with such profound changes in the economy, and so was the national infrastructure. On top of this the corruption of the small dominant class further accentuated the social divide.
In 1973 there was the ’first global oil crisis’ as it came to be known, with a 600% hike in oil prices. Iran’s oil income would rise from 200 million to 20 billion dollars per year. This was an enormous figure which would be completely used up in an enormous spending spree.
When in the mid-70s the revenue derived from oil sales started to drop off, the failure of the pharaonic industrial projects would lead to a dramatic increase in unemployment and widespread discontent amongst the commercial middle-classes of the bazaar, who would later play a crucial role in the Islamic ’involution’ in 1979.
In this feverish period the economic and financial crisis would sharpen the already accentuated political crisis and increasingly fuel the social struggle within the country. Against a backdrop of major demonstrations, massacres, dissolution of the monarchical state structures and paralysis of economic activity, society as a whole proved unable to emerge from the chaos. In a situation where the prerequisites for a revolutionary solution were lacking, it would be proletarian struggles in the oil refineries and the industrial zones of the big cities – struggles which were fought in defence of decent working conditions and living standards – which would deal the coup de grâce to the monarchy.
What was missing was the classist conduct of the struggle for the political ends of the proletariat, rather than for a change of regime to liquidate a corrupt administration or breath new life into a hitherto impotent bourgeoisie by substituting the Shah for the bourgeois Baktiar, or with a wavering Bani Sadr. A Communist orientation, which neither the ex-Stalinist Tudeh, which had become reformist and democratic from the time of its support for the Mossadeq government, nor the insurrectionary groups which had reformed from its collapse, could ever have guaranteed.
The workers’ councils, the Shora, were born from the formidable Isfahan and Tabriz strikes and the struggles in the oil-fields, but when counter-reaction appeared in the guise of Islamic priests – the inevitable outcome, the thermidor of the courageous proletarian movement in Iran – they were transformed into “Islamic councils”, becoming transmission belts for the ideology of the mullahs.
The History of Modern Iraq
Today, after all of Washington’s official justifications for unleashing the war against Iraq have proved to be false, the real reasons are emerging, even appearing in the bourgeois press: “Bush’s war had three aims – wrote ’Limes’ in its December 2005 issue – One, to set up military bases in Iraq to dominate the Gulf area and beyond. Two, to establish a relatively democratic government in Iraq to act as a paradigm for the Islamic world as whole. Three, to ensure control of Iraqi oil reserves”.
In three years the Gulf War has produced a situation of seemingly perpetual civil war in Iraq; a war with no way out similar to the one in Algeria, where a ten year war between terrorist gangs and the bourgeois State has left a hundred thousand dead, mainly consisting of proletarians and the disinherited poor, and where a generalised climate of terror has been created which has killed off all attempts by the proletariat to launch a counter-attack against oppression and exploitation.
The American occupation force in Iraq, which has already caused tens of thousands of civilian deaths, is being fought by a well-organised and battle-hardened resistance which is responding to the generalised repression by intensifying its attacks on civilian and military targets.
In an increasingly complicated and difficult situation the occupiers, in imitation of Saddam Hussein’s policy, are working to intensify ethnic and religious differences; thus they hope to divide the proletariat and goad the various communities into fighting amongst themselves and thereby reinforcing their role as “mediators”. But the cracks which have been opened up at the heart of the Iraqi nation have widened into an abyss, threatening the occupiers themselves.
Even the highly propagandised “democratic elections”, and then the almost clandestine approval of the constitution by the first freely elected parliament (which has been forced to meet in the so-called “green zone”, guarded by occupying troops), haven’t brought about a normalisation of the situation. As each day goes by, more and more corpses fill the mortuaries and mass graves; the American army, meanwhile, on the very day Parliament opened, would launch its most powerful offensive since the start of the war against the city of Samarra, situated a few miles to the north of Baghdad.
In this tragic situation the Iraqi proletariat is fighting tirelessly to rebuild independent organisations able to defend the class against the government, the armies of occupation, the guerrillas, the white militias and the criminal gangs. The same can not be said for the anti-American guerrillas, who certainly have allies in many of the States in competition with Washington.
It is significant that right in the middle of the Iranian nuclear crisis the news emerged that U.S. diplomats would soon be heading to Teheran to seek the collaboration of the “rogue State” in managing the Iraqi problem. The bourgeois States may be enemies but they are allied in their struggle against the proletariat.
The Iraqi working-class is alone, and asks the international proletarian movement for help. But the working class in the most fully industrialised countries, the only ones able to support their Iraqi brothers and sisters in a practical way, can’t do so because it lacks those instruments which would allow it to organise and channel the devastating power its possesses: the class trade unions and the revolutionary political party.
The Jewish Question
Anti-Jewish hatred was able to attribute a identity to a German bourgeoisie which hitherto had been unable to come up with one credible enough to fight and die for. In the whirlpool of capitalist production not only the identity of individuals is menaced but that of nations as well. And what of their identity nowadays?
Every “culture”, i.e., every class, tries to maintain its identity intact, but the “permanent revolution” of the productive forces constantly corrodes and damages it.
It isn’t just hatred which underlies anti-semitism, but also the more or less clear knowledge of its own inconsistency masked by the desire for power.
“Ideologies” are limited by their excessive simplification of the complex social reality which they reflect, and democratic culture in turn seems unable to move beyond simple platitudes.
What is stopping current bourgeois circles from going beyond the stereotypical anti-semitic formulas?
To get to the bottom of the identity crisis would mean no longer trusting in mystifying formulations such as the “banality of Evil”. We cannot reduce ourselves to saying that Nazism was imprisoned by the “banality of Evil”. We cannot say that it committed massacres and exterminations “inevitably”, and without any plausible reason, because it was blinded by the demon of destruction and just leave it at that.